commonplace book

Cameraphones are different cameras & different phones

commonplace book, social software, tech in changing society, technology / /

From David Pescovitz’s “The Big Picture“:

Mobile researcher John Poisson, CEO of the Fours Initiative, focuses on how cameraphones could revolutionize photography and communication — if people would only start using them more.

As the leader of Sony Corporation’s mobile media research and design groups in Tokyo, John Poisson spent two years focused on how people use cameraphones, and why they don’t use them more often.

TheFeature: What have you learned over the course of your research?

Poisson: People think of the cameraphone as a more convenient tool for digital photography, an extension of the digital camera. That’s missing the mark. The mobile phone is a communications device. The minute you attach a camera to that, and give people the ability to share the content that they’re creating in real time, the dynamic changes significantly.

TheFeature: Aren’t providers already developing applications to take advantage of that shift?

Poisson: Well, we have things like the ability to moblog, to publish pictures to a blog, which is not necessarily the most relevant model to consumers. Those tools are developed by people who understand blogging and apply it in their daily lives. But it ignores the trend that we and Mimi Ito and others are seeing as part of the evolution of photography. If you look at the way people have (historically) used cameras, it started off with portraiture and photographs of record — formalized photographs with a capital “P.” Then as the technology evolved, we had this notion of something called a snapshot, which is much more informal. People could take a higher number of pictures with not so much concern over composition. It was more about capturing an experience than photographing something. The limit of that path was the Polaroid. It was about taking the picture and sharing it instantly. What we have today is the ability to create today is a kind of distributed digital manifestation of that process.

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30 seconds to impress

commonplace book, science, social software / /

From The Scotsman‘s “Men, you have 30 seconds to impress women“:

HALF of all women make their minds up within 30 seconds of meeting a man about whether he is potential boyfriend material, according to a study on speed-dating.

The women were on average far quicker at making a decision than the men during some 500 speed dates at an event organised as part of Edinburgh Science Festival.

The scientists behind the research said this showed just how important chat-up lines were in dating. They found that those who were “highly skilled in seduction” used chat-up lines that encouraged their dates to talk about themselves in “an unusual, quirky way”.

The top-rated male’s best line was “If you were on Stars In Their Eyes, who would you be?”, while the top-rated female asked bizarrely: “What’s your favourite pizza topping?”

Failed Casanovas were those who offered up hackneyed comments like “Do you come here often?”, or clumsy attempts to impress, such as “I have a PhD in computing”.

About a third of the speed dates were actually over within the first 30 seconds, but there was a marked difference between the sexes with 45 per cent of women coming to a decision within 30 seconds, compared with only 22 per cent of men.

… Conversation topics were also assessed. Only 9 per cent of pairs who talked about films agreed to meet again, compared with 18 per cent who spoke about the subject found to be the most suitable for dating: travel.

It is thought women’s taste for musicals clashed with the male liking for action films, while talking about “great holidays and dream destinations” made people feel good and appear more attractive to each other.

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Russian anti-tank dogs

commonplace book, history, security / /

From Damn Interesting’s “Let Slip the Dogs of War“:

Nary does a modern movie depict the way the Romans used mastiffs with razored collars in battle, nor the fully armored Death Hounds … that the medieval knights would loose on a field to snap at the legs of opponents and dispatch the wounded that littered the ground. In fact, dogs have fought alongside their masters through most of history. At the eve of World War II, the Soviets had a fully operational four-legged fighter division, and a dog with a bomb is a potent foe.

The Soviets were unable to address the looming tank problem with any new technologies right away, thus they were forced to contemplate tackling the issue with the means at hand. Landmines were a viable option, but because one couldn’t count on the Nazis seeking out the mines, they had to figure a way to make the mines seek the tanks.

The answer laid in the dog division. The trainers would starve the dogs, then train them to find food under a tank. The dogs quickly learned that being released from their pens meant to run out to where the training tank was parked and find some vittles. Once trained, the dogs would be fitted with a bomb attached to the back, and loosed into a field of oncoming German Panzers. When the dog climbed underneath the tank – where there was no armor – the bomb would detonate and gut the enemy vehicle.

Realization of that plan was a little less successful. The dogs had been trained to look under a Soviet tank for food, and would sometimes be loosed into a battle just to turn around and find a friendly tank to climb under. Sometimes the dogs would spook at the rumble of a running diesel engine and run away from the battle. Sometimes the dogs just decided they didn’t want to go.

Despite the problems, the Anti-tank dogs were successful at disabling a reported 300 Nazi tanks. It was enough of a problem to the Nazi advance that the Germans were compelled to attempt measures at stopping them. The top mounted machine gun proved ineffective due to the relatively small size of the attackers, the fact that there were low to the ground and hard to spot, and that dogs just don’t want to die when they think they’re close to food. … Eventually the Germans began using flame-throwers on the tanks to ward the dogs away, and they were much more successful at dissuading the attacks – but some dogs would stop for neither fear of the fire nor actually being burned.

However, in 1942 one use of the Anti-tank dogs went seriously awry when a large contingent of anti-tank dogs ran amok, thus endangered everyone in the battle and forced the retreat of the entire Soviet division. Soon afterward the Anti-tank dogs were pulled from service.

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Dead for 3 years

commonplace book, true stories / /

From The Telegraph‘s “Skeleton woman’ dead in front of TV for years“:

A woman’s skeleton was discovered in her flat three years after she is believed to have died, it emerged today.

Joyce Vincent was surrounded by Christmas presents and the television and heating in her bedsit were still on.

The 40-year-old’s body was so decomposed that the only way to identify her was to compare dental records with a holiday photograph.

Police believe she probably died of natural causes in early 2003, and was only found in January this year when housing association officials broke into the bedsit in Wood Green, North East London.

They were hoping to recover the thousands of pounds of rent arrears that had piled up since her death.

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The great divider

commonplace book, religion / /

From Richard Dawkins’ “Time to Stand Up“:

It is time for people of intellect, as opposed to people of faith, to stand up and say “Enough!” Let our tribute to the dead be a new resolve: to respect people for what they individually think, rather than respect groups for what they were collectively brought up to believe. …

My point is not that religion itself is the motivation for wars, murders and terrorist attacks, but that religion is the principal label, and the most dangerous one, by which a “they” as opposed to a “we” can be identified at all. …

Parenthetically, religion is unusual among divisive labels in being spectacularly unnecessary. If religious beliefs had any evidence going for them, we might have to respect them in spite of their concomitant unpleasantness. But there is no such evidence. To label people as death-deserving enemies because of disagreements about real world politics is bad enough. To do the same for disagreements about a delusional world inhabited by archangels, demons and imaginary friends is ludicrously tragic.

… Is there no catastrophe terrible enough to shake the faith of people, on both sides, in God’s goodness and power? No glimmering realization that he might not be there at all: that we just might be on our own, needing to cope with the real world like grown-ups?

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Respecting religion

commonplace book, religion / /

From Douglas Adams’ “Is there an Artificial God?“:

Now, the invention of the scientific method and science is, I’m sure we’ll all agree, the most powerful intellectual idea, the most powerful framework for thinking and investigating and understanding and challenging the world around us that there is, and that it rests on the premise that any idea is there to be attacked and if it withstands the attack then it lives to fight another day and if it doesn’t withstand the attack then down it goes. Religion doesn’t seem to work like that; it has certain ideas at the heart of it which we call sacred or holy or whatever. That’s an idea we’re so familiar with, whether we subscribe to it or not, that it’s kind of odd to think what it actually means, because really what it means is ‘Here is an idea or a notion that you’re not allowed to say anything bad about; you’re just not. Why not? — because you’re not!’ If somebody votes for a party that you don’t agree with, you’re free to argue about it as much as you like; everybody will have an argument but nobody feels aggrieved by it. If somebody thinks taxes should go up or down you are free to have an argument about it, but on the other hand if somebody says ‘I mustn’t move a light switch on a Saturday’, you say, ‘Fine, I respect that’.

The odd thing is, even as I am saying that I am thinking ‘Is there an Orthodox Jew here who is going to be offended by the fact that I just said that?’ but I wouldn’t have thought ‘Maybe there’s somebody from the left wing or somebody from the right wing or somebody who subscribes to this view or the other in economics’ when I was making the other points. I just think ‘Fine, we have different opinions’. But, the moment I say something that has something to do with somebody’s (I’m going to stick my neck out here and say irrational) beliefs, then we all become terribly protective and terribly defensive and say ‘No, we don’t attack that; that’s an irrational belief but no, we respect it’.

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The sky-god as origin of evil

commonplace book, religion / /

From Gore Vidal, quoted in Richard Dawkins’ “Time to Stand Up“:

The great unmentionable evil at the center of our culture is monotheism. From a barbaric Bronze Age text known as the Old Testament, three anti-human religions have evolved — Judaism, Christianity, and Islam. These are sky-god religions. They are, literally, patriarchal — God is the Omnipotent Father — hence the loathing of women for 2,000 years in those countries afflicted by the sky-god and his earthly male delegates. The sky-god is a jealous god, of course. He requires total obedience from everyone on earth, as he is not just in place for one tribe, but for all creation. Those who would reject him must be converted or killed for their own good.

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Familiar strangers

commonplace book, science, social software / /

From danah boyd’s “G/localization: When Global Information and Local Interaction Collide“:

In the early 1970s, Stanley Milgram was intrigued by what he called “familiar strangers” – people who recognized each other in public life but never interacted. Through experiments, he found that people are most likely to interact with people when removed from the situation in which they are familiarly strangers. In other words, two people who take the same bus every day for years may never interact, but if they were to run into each other in a different environment across town, they would say hello and talk about the bus. If they run into each other in a foreign country, they will immediately be close friends.

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Architecture & the quality without a name

commonplace book, on writing / /

From Brian Hayes’ “The Post-OOP Paradigm“:

Christopher Alexander [a bricks-and-steel architect] is known for the enigmatic thesis that well-designed buildings and towns must have “the quality without a name.” He explains: “The fact that this quality cannot be named does not mean that it is vague or imprecise. It is impossible to name because it is unerringly precise.”

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Some thoughts on strong & weak social ties

commonplace book, social software, tech in changing society / /

From Ross Mayfield’s “The Weakening of Strong Ties“:

Mark Granovetter’s seminal paper, The Strength of Weak Ties (summary), revealed the difference between friends and acquaintances and how useful acquaintances can be for certain tasks like finding a job. The difference between a strong tie and weak tie can generally be revealed by time commitment underpinning the relationship. Strong ties are better for action, weak ties for new information.

But time has changed with new tools and social networking models at our disposal. For the first time many social networks are being made explicit, often without the knowledge of participants, at an accelerating pace and dramatically lowered search costs. This newfound transparency may very well make strong ties weaker. …

Top-down models, or weak tie systems, are particularly good at the breadth of sample and search. …

That said, weak tie systems provide real insight we didn’t have before. They have vast potential for revealing structural holes and other methods of enhancing social capital. So long as participation is voluntary, information flows monitored is public and constraints keep in check how people act upon intelligence these systems will become a critical competitive advantage for any company.

By contrast, bottom-up systems are built for people instead of companies. Within Friendster, Ryze, Tribe.net and LinkedIn connections are made through individual decisions upon of invitations, requests and confirmations. The network grows organically, decision by voluntary decision.

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Why we don’t have rights from the ground to the sky

business, commonplace book, history / /

From Salon’s “Throwing Google at the book“:

Lawrence Lessig, a Stanford law professor and copyright scholar, likes to tell the story of Thomas Lee and Tinie Causby, two North Carolina farmers, who in 1945 cast themselves at the center of a case that would redefine how society thought of physical property rights. The immediate cause of the Causbys’ discomfort was the airplane; military aircraft would fly low over their land, terrifying their chickens, who flew to their death into the walls of the barn. As the Causbys saw it, the military aircraft were trespassing on their land. They claimed that American law held that property rights reached ‘an indefinite extent, upwards’; that is, they owned the land from the ground to the heavens. If the government wanted to fly planes over the Causbys’ land, it needed the Causby’s permission, they insisted.

The case, in time, came to the Supreme Court, where Justice William O. Douglas, writing for the Court, was not kind to the Causbys’ ancient interpretation of the law. Their doctrine, he said, “has no place in the modern world. The air is a public highway, as Congress has declared. Were that not true, every transcontinental flight would subject the operator to countless trespass suits. Common sense revolts at the idea. To recognize such private claims to the airspace would clog these highways, seriously interfere with their control and development in the public interest, and transfer into private ownership that to which only the public has a just claim.”

… the airplane rendered the Causbys’ rights to the skies incompatible with the modern world …

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Social capital: subcultural vs cultural

commonplace book, social software / /

From danah boyd’s “Friendster lost steam. Is MySpace just a fad?“:

What’s at stake here is what is called “subcultural capital” by academics. It is the kind of capital that anyone can get, if you are cool enough to know that it exists and cool enough to participate. It is a counterpart to “cultural capital” which is more like hegemonic capital. That was probably a bit too obscure. Let me give an example. Opera attendance is a form of cultural capital – you are seen as having money and class and even if you think that elongated singing in foreign languages is boring, you attend because that’s what cultured people do. You need the expensive clothes, the language, the body postures, the social connects and the manners to belong. Limitations are economic and social. Rave attendance is the opposite. Anyone can get in, in theory… There are certainly hodgepodged clothes, street language and dance moves, but most folks can blend in with just a little effort. Yet, the major limitation is knowing that the rave exists. “Being in the know” is more powerful than money. You can’t buy your way into knowledge of a rave.

“Coolness” is about structural barriers, about the lack of universal accessibility or parsability. Structural hurdles mean people put in more effort to participate. It’s kinda like the adventure of tracking down the right parking lot to get the bus to go to the rave. The effort matters. Sure, it weeds some people out, but it makes those who participate feel all the more validated. Finding the easter egg, the cool little feature that no one knows about is exciting. Learning all of the nooks and crannies in a complex system is exhilarating. Figuring out how to hack things, having the “inside knowledge” is fabu.

Often, people don’t need simplicity – they want to feel proud of themselves for figuring something out; they want to feel the joy of exploration. This is the difference between tasks that people are required to do and social life. Social life isn’t about the easy way to do something – it’s about making meaning out of practice, about finding your own way.

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Brandeis on openness in business, society, & government

business, commonplace book, politics, security / /

From Bruce Schneier’s “Brandeis Quote on Openness“:

Louis D. Brandeis, Other People’s Money and How the Bankers Use It 92 (1914): “Publicity is justly commended as a remedy for social and industrial diseases. Sunlight is said to be the best of disinfectants; electric light the most efficient policeman.”

[Note: Also in Harper’s Weekly, Dec 20 1913]

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A living story, tattooed on flesh

commonplace book, cool stuff, fiction, language & literature, on writing, weird / /

From The New York Times Magazine‘s “Skin Literature“:

Most artists spend their careers trying to create something that will live forever. But the writer Shelley Jackson is creating a work of literature that is intentionally and indisputably mortal. Jackson is publishing her latest short story by recruiting 2,095 people, each of whom will have one word of the story tattooed on his or her body. The story, titled ‘Skin,’ will appear only on the collective limbs, torsos and backsides of its participants. And decades from now, when the last of Jackson’s ‘words’ dies, so, too, will her tale.

As of November, Jackson, the Brooklyn-based author of a short-story collection called ‘The Melancholy of Anatomy,’ had enrolled about 1,800 volunteers, some from such distant countries as Argentina, Jordan, Thailand and Finland. Participants, who contact Jackson through her Web site, cannot choose which word they receive. And their tattoos must be inked in the font that Jackson has specified. But they do have some freedom to bend and stretch the narrative. They can select the place on their bodies they want to become part of the Jackson opus. In return, Jackson asks her ‘words’ to sign a 12-page release absolving her of liability and promising not to share the story with others. (Participants are the only people who will get to see the full text of the story.) They must also send her two photographs — one of the word on their skin, the other a portrait of themselves without the word visible — which she may later publish or exhibit.

… Mothers and daughters are requesting consecutive words. So are couples, perhaps hoping to form the syntactic equivalent of a civil union. For others, the motives are social: Jackson is encouraging her far-flung words to get to know each other via e-mail, telephone, even in person. (Imagine the possibilities. A sentence getting together for dinner. A paragraph having a party.) …

… when a participant meets his or her demise, Jackson vows, she will try to attend that person’s funeral. But the 41-year-old author understands that some of her 2,095 collaborators, many of whom are in their 20’s, might outlive her. If she dies first, she says, she hopes several of them will come to her funeral and make her the first writer ever to be mourned by her words.

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To counterbalance that last one

commonplace book, overheard / /

From Ben Jones’s “Benblog“:

That is our challenge, unique in the cosmos, to know that our own brief existence is simply a moment in time, and to experience that breath in the universe with a smile, knowing that we will fade once again into the oneness, floating someday, cosmic dust in a snowflake, minerals floating the phloem, breathed ourselves in and out of the ever unfolding universe.

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Greatest 1st sentence of any blog post, ever

commonplace book, overheard / /

From Ben Jones’s “Benblog“:

In thinking through my sadness about whether or not I alone can help stave off the destruction of humanity, as important as I feel it is to ensure we do not subject future generations to endless strife, I couldn’t help seeing the aged sadness in my eyes, facing the near futility of the task, and the personal sacrifices that entails, if nothing else than subjecting one’s conscience every day to the true misery of the world we’ve made, by our own choice.

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Commanding the waves to stop

commonplace book, history / /
Author: Earth Network Editor Use: Image in pub...
Image via Wikipedia

From Wikipedia’s “Canute the Great“:

[King Canute (994/995 – November 12, 1035)] is perhaps best remembered for the legend of how he commanded the waves to go back. According to the legend, he grew tired of flattery from his courtiers. When one such flatterer gushed that the king could even command the obedience of the sea, Canute proved him wrong by practical demonstration at Bosham, his point being that even a king’s powers have limits. Unfortunately, this legend is usually misunderstood to mean that he believed himself so powerful that the natural elements would obey him, and that his failure to command the tides only made him look foolish. It is quite possible that the legend is simply pro-Canute propaganda.

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Four principles of modernity

commonplace book, science / /

From “Relativity, Uncertainty, Incompleteness and Undecidability“:

In this article four fundamental principles are presented: relativity, uncertainty, incompleteness and undecidability. They were studied by, respectively, Albert Einstein, Werner Heisenberg, Kurt Gödel and Alan Turing. …

Relativity says that there is no privileged, “objective” viewpoint for certain observations. … Now, if things move relative to each other, then obviously their positions at a given time are also measured relative to each other. …

Werner Heisenberg showed that if we built a machine to tell us with high precision were an electron is, this machine could not also tell us the speed of the electron. If we want to measure its speed without altering it we can use a different light but then we wouldn’t know where it is. At atomic scale, no instrument can tell us at the same time exactly where a particle is and exactly at what speed it is moving. …

If this system is complete, then anything that is true is provable. Similarly, anything false is provable false. Kurt Gödel got the intuition that traditional mathematical logic was not complete, and devoted several years to try to find one thing, a single thing that was inside the mathematics but outside the reach of logic. … Gödel’s incompleteness means that the classical mathematical logic deductive system, and actually any logical system consistent and expressive enough, is not complete, has “holes” full of expressions that are not logically true nor false. …

Turing’s halting problem is one of the problems that fall in to the category of undecidable problems. It says that it is not possible to write a program to decide if other program is correctly written, in the sense that it will never hang. This creates a limit to the verification of all programs, as all the attempts of building actual computers, usable in practice and different from Turing machines have been proved to be equivalent in power and limitations to the basic Turing machine.

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Funes the Memorious, for real

commonplace book, science / /

From “New form of superior memory syndrome found“:

Scientists at the University of California-Irvine have identified the first known case of a new, superior memory syndrome.

Researchers Elizabeth Parker, Larry Cahill and James McGaugh spent more than five years studying the case of “AJ,” a 40-year-old woman with incredibly strong memories of her personal past.

Given a date, AJ can recall with astonishing accuracy what she was doing on that date and what day of the week it was. Because her case is the first of its kind, the researchers have proposed a name for her syndrome — hyperthymestic syndrome — based on the Greek word thymesis for “remembering” and hyper, meaning “more than normal.” …

“What makes this young woman so remarkable is that she uses no mnemonic devices to help her remember things,” said McGaugh.

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