washington_university

A beautiful Indian song

Beautiful poem of the day: I was reading a lot of Native American myths in preparation for a class I was teaching at Washington University several years ago, when I ran across this song by the Popago people. I really liked it, and I hope you do too.

Song for the Puberty Rite of a Girl Named Cowaka

A poor man takes the songs in his hand
And drops them near the place where the sun sets.
See, Cowaka, run to them and take them in your hand,
And place them under the sunset.

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Clay Shirky’s Thinking About Networks syllabus

From Clay Shirky’s “Thinking About Networks” syllabus:

Communications networks are invisible in the traditional sense; their inner workings are hidden inside devices, behind walls and underground, or pass silently through the air. We will examine a variety of electronic networks — telegraph, telephones, internet — and design philosophies — client-server, lattice, peer-to-peer — and explore the ways different networks alter the experiences that are and are not possible within them.

Social networks are invisible in a different way; because we are immersed in myriad social networks — friends, family, work school — and because humans are so natively good at understanding and working in such networks, we don’t see them. We will examine some of the structural elements of social networks, such as strong and weak ties, clustering, and small worlds networks, to understand some of the ways that the shape of social networks affects us.

… Technological choices embodied in electronic networks profoundly affect their social dimensions: Why can we CC people on email but not on phone calls? How does the one-way network of television differ from the two-way network of the internet? What effect does bittorrent’s architectural decentralization have on its users? Social choices also affect the design of technology; resistance to spamming or attempts to hide from the RIAA have led to several deep technological changes in the design of weblogs and file-sharing networks respectively, changes that alter the social relations among the users. …

… what is special about a network, as different from a mere collection of nodes? …

Humans both shape and are shaped by networks. We live in them every day, and they become so completely woven into the fabric of our lives that the technology becomes invisible, and our primary experience of them becomes social. “Who said what to whom when” is more important than whether the messages traveled by email or carrier pigeon.

Yet the structure of networks does affect the culture that uses them. The kinds of conversations people have via snail mail differ significantly from the conversations they have in email; talking on the phone is very different than “talking” via IM; group conversations that take place in communities like Metafilter are very different from those that take place on irc and different again from mailing lists, in large part because the technology shapes the culture.

To a first approximation, networks can be defined by describing 3 aspects: nodes, connections, and contents. The Web and email, for example, use the same nodes (users computers), but have very different ways of connecting (real time versus delayed delivery) and very different sorts of contents (request and reply — “pull” — for a specific URL versus sending for later delivery — “push” — of text messages), which make using the Web so different from using email. …

PAPER #1 ASSIGNED: “Two Networks” Students pick two networks (Telephone vs telegraph, FedEx vs Bike messenger, etc) and contrast their structure and use. …

What is “information space”? How can you visualize an N-dimensional network in 2D space? 3D space? What visual tools and techniques are there for representing networks? How does the material used to represent a network affect the representation? When representing something as abstract as a network, what information about a network is it vital to represent? What information is it vital to ignore? …

… the 20th century was characterized by broadcast media of an unprecedented scale, but most of the new networking tools invented in the last 30 years have not adhered to the broadcast model. …

What is a social network? What social networks do you live in? How do social networks use technological networks? How do social networks affect technological network design? What are the social effects of privacy, secrecy, anonymity, security, reputation in a mediated setting?

Some takeaway thoughts & questions I have for my students in my Social Software class:

How are networks structured?

What are the named AND unnamed structures (assumed? cultural? instinctual?) you see in various networks?

How does software further those structures? Expose them? Subvert them?

Given the structure of software/system/service X, what social experiences are possible? What are unintended, but possible? What are desired, but impossible?

Look at Dr. Samuel Johnson’s famous definition of “network”: “Any thing reticulated, or decussated, at equal distances, with interstices between the intersections.”

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6 distinct food consumers

From "Lies, Deep Fries and Statistics", at Ockham’s Razor:

So why is that, if so many people state that they are concerned about GM foods?

An indication of why has been provided by Environics International, a Canadian company which has done some cluster graphs on consumer attitudes to food and whose research translates well into Australia. The general finding of its research shows that attitudes towards GM foods are more driven by general attitudes towards food than attitudes towards gene technology.

They have defined six distinct consumer segments:

The first, Food Elites, who prefer to eat organics and the best foods and will pay for them ( about 1 in 10 amongst the population ).

Then, the Naturalists, who prefer to buy from markets rather than supermarkets ( about 1 in 8 ).

Fearful Shoppers, who have concerns about most foods, predominantly elder consumers ( about 1 in 5 ).

Nutrition Seekers, who treat food as fuel for the body ( about 1 in 5 ).

Date Code Diligent, who read labels, but generally only look at the use-by date and fat content, predominantly younger women ( about 1 in 8 ).

And The Unconcerned, who don’t really care too much about what they eat, predominantly younger men ( about 1 in 8 ).

Those top three, the food elites, the naturalists and the fearful shoppers, are concerned about many food issues and also concerned about GM foods. The bottom three, the nutrition seekers, the date code diligent and the unconcerned have specific concerns only, or aren’t too concerned about foods at all and are not concerned about GM foods.

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The largest library fine … ever.

I was an undergraduate at Washington University in St. Louis from 1985-1989, and a graduate student in English Lit. from 1989-1996. During that time, I racked up my share of library fines (not hard to do when the fines were $0.10 a day, per book), a couple of times into three digits. In fact, I always said that Olin Library was one day going to name an extension room after me: the Granneman Procrastination room.

Recently I started teaching at Wash. U. Desiring a library book, I walked into Olin Library for the first time in seven years and tried to get the volume. The student behind the desk told me that there was a problem with my account, but he was puzzled as to what it actually was. He told me that he would talk to his supervisor, who would send me an email once everything was straightened out.

A couple of days later, I received this email:

From: Lisa W—
To: scott@granneman.com
Subject: Olin library Privileges
Date: Tue, 24 Dec 2002 09:40:40

Sir,

Your record has been updated to show current status as a faculty member of UCollege. As to the fines, I looked them up in our archive and there seems to be some disagreement between our archives and your library record. We are showing fines of $714. I’ve showed this to my supervisor, letting her know that you have material you want to put on reserve for a class, and she decided to simply ignore the $714 fine and reduce the $81.60 fine to $20. If this is a bit confusing, we do have the archive printout available for you to look at. The fines seem to date from around 1989 to 1995. The $20 can be paid at the circulation desk. From that point your record will be completely current. If you do have any questions, please let me know.

Thank you.

Wow. This has to be a record!

Needless to say, I paid the $20. Gratefully.

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