history

NSA spying: Project Shamrock & Echelon

history, politics, security, tech in changing society, technology / /

From Kim Zetter’s “The NSA is on the line — all of them” (Salon: 15 May 2006):

As fireworks showered New York Harbor [in 1976], the country was debating a three-decades-long agreement between Western Union and other telecommunications companies to surreptitiously supply the NSA, on a daily basis, with all telegrams sent to and from the United States. The similarity between that earlier program and the most recent one is remarkable, with one exception — the NSA now owns vastly improved technology to sift through and mine massive amounts of data it has collected in what is being described as the world’s single largest database of personal information. And, according to Aid, the mining goes far beyond our phone lines.

The controversy over Project Shamrock in 1976 ultimately led Congress to pass the 1978 Foreign Intelligence Surveillance Act and other privacy and communication laws designed to prevent commercial companies from working in cahoots with the government to conduct wholesale secret surveillance on their customers. But as stories revealed last week, those safeguards had little effect in preventing at least three telecommunications companies from repeating history. …

[Intelligence historian Matthew Aid] compared the agency’s current data mining to Project Shamrock and Echelon, the code name for an NSA computer system that for many years analyzed satellite communication signals outside the U.S., and generated its own controversy when critics claimed that in addition to eavesdropping on enemy communication, the satellites were eavesdropping on allies’ domestic phone and e-mail conversations. …

If you want some historical perspective look at Operation Shamrock, which collapsed in 1975 because [Rep.] Bella Abzug [D-NY] subpoenaed the heads of Western Union and the other telecommunications giants and put them in witness chairs, and they all admitted that they had cooperated with the NSA for the better part of 40 years by supplying cables and telegrams.

The newest system being added to the NSA infrastructure, by the way, is called Project Trailblazer, which was initiated in 2002 and which was supposed to go online about now but is fantastically over budget and way behind schedule. Trailblazer is designed to copy the new forms of telecommunications — fiber optic cable traffic, cellphone communication, BlackBerry and Internet e-mail traffic. …

Echelon, in fact, is nothing more than a VAX microcomputer that was manufactured in the early 1970s by Digital Equipment Corp., and was used at six satellite intercept stations [to filter and sort data collected from the satellites and distribute it to analysts]. The computer has long since been obsolete. Since 9/11, whatever plans in place to modernize Echelon have been put on hold. The NSA does in fact have a global intercept network, but they just call it the intercept collection infrastructure. They don’t have a code name or anything sexy to describe it, and it didn’t do domestic spying.

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Learn by working on hard problems

business, education, history / /

From Paul Graham’s “Undergraduation” (March 2005):

Thomas Huxley said “Try to learn something about everything and everything about something.” Most universities aim at this ideal.

But what’s everything? To me it means, all that people learn in the course of working honestly on hard problems. …

Working on hard problems is not, by itself, enough. Medieval alchemists were working on a hard problem, but their approach was so bogus that there was little to learn from studying it, except possibly about people’s ability to delude themselves.

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The contradictions of conservatism

history, politics / /

From Alan Wolfe’s “Why Conservatives Can’t Govern” (The Washington Monthly: July/August 2006):

A conservative in America, in short, is someone who advocates ends that cannot be realized through means that can never be justified, at least not on the terrain of conservatism itself. In the past, the ends sought were the preservation of hierarchy, even if the means included appeals to democratic sentiment. In more recent times, conservatives promised order and stability through means dependent upon the uncertainties and insecurities of the market.

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How conservatives are like communists

history, politics / /

From Alan Wolfe’s “Why Conservatives Can’t Govern” (The Washington Monthly: July/August 2006):

Eager to salvage conservatism from the wreckage of conservative rule, right-wing pundits are furiously blaming right-wing politicians for failing to adhere to right-wing convictions. …

Conservative dissidents seem to have done an admirable job of persuading each other of the truth of their claims. Of course, many of these dissidents extolled the president’s conservative leadership when he was riding high in the polls. But the real flaw in their argument is akin to that of Trotskyites who, when confronted with the failures of communism in Cuba, China and the Soviet Union, would claim that real communism had never been tried. If leaders consistently depart in disastrous ways from their underlying political ideology, there comes a point where one has to stop just blaming the leaders and start questioning the ideology.

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Jobs are unnecessary – just build something valuable

business, history, tech in changing society / /

From Paul Graham’s “Hiring is Obsolete” (May 2005):

I think most undergrads don’t realize yet that the economic cage is open. A lot have been told by their parents that the route to success is to get a good job. This was true when their parents were in college, but it’s less true now. The route to success is to build something valuable, and you don’t have to be working for an existing company to do that. Indeed, you can often do it better if you’re not.

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Why did it take so long for blogging to take off?

business, history, social software, tech in changing society, technology / /

From Paul Graham’s “Hiring is Obsolete” (May 2005):

Have you ever noticed that when animals are let out of cages, they don’t always realize at first that the door’s open? Often they have to be poked with a stick to get them out. Something similar happened with blogs. People could have been publishing online in 1995, and yet blogging has only really taken off in the last couple years. In 1995 we thought only professional writers were entitled to publish their ideas, and that anyone else who did was a crank. Now publishing online is becoming so popular that everyone wants to do it, even print journalists. But blogging has not taken off recently because of any technical innovation; it just took eight years for everyone to realize the cage was open.

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Who made money during the era of railroads

business, history / /

From Paul Graham’s “What the Bubble Got Right” (September 2004):

In fact most of the money to be made from big trends is made indirectly. It was not the railroads themselves that made the most money during the railroad boom, but the companies on either side, like Carnegie’s steelworks, which made the rails, and Standard Oil, which used railroads to get oil to the East Coast, where it could be shipped to Europe.

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Spinoza’s conception of God

commonplace book, history / /

From Laura Miller’s “Everybody loves Spinoza” (Salon: 17 May 2006):

Key to Spinoza’s heresy was his monism, his belief that everything that exists is essentially a single thing, “nature” (that is, the infinite universe), and that this is identical with God. (As a girl, Goldstein was taught that Spinoza wickedly equated God with nature, when Jews and Christians agreed that God is supernatural, outside of nature, and a person.) Everything we experience — people, events, objects — is simply a “mode” of that single “Substance” or essence. Because God/Nature is infinite and we are finite, we perceive these things to be separate when they are not; all separate identities, including our own individuality, are merely an illusion or misperception. We perceive good and evil when neither really exists, from the perspective of God. The only way we can come to understand the true unity of the world is through the understanding of pure reason, which is integral to Substance in the same way that roundness is integral to a circle.

We can’t fully grasp this — our minds aren’t adequate to the task — but with a dash of intuition, we can glimpse it and experience Spinoza’s notion of true happiness. We can then attain what Goldstein calls a “radical objectivity,” a perspective that’s outside of our own limited identity. This objectivity will enable us to see the insignificance of our own pains, pleasures and losses except insofar as they help or hinder our ability to reason. We will realize that a life of restraint and peaceful coexistence with our fellow man is exactly what will sustain us in this cause; self-interest and virtue will be revealed as identical. Finally, we will be able to regard with tranquility the fact that we are mortal, that our minds, like our bodies, are simply a mode of the great infinity of Substance, and will someday end.

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The politics & basics of Unicode

tech help, technology / /

From Tim Bray’s “On the Goodness of Unicode” (6 April 2003):

Unicode proper is a consortium of technology vendors that, many years ago in a flash of intelligence and public-spiritedness, decided to unify their work with that going on at the ISO. Thus, while there are officially two standards you should care about, Unicode and ISO 10646, through some political/organizational magic they are exactly the same, and if you’re using one you’re also using the other. …

The basics of Unicode are actually pretty simple. It defines a large (and steadily growing) number of characters – just under 100,000 last time I checked. Each character gets a name and a number, for example LATIN CAPITAL LETTER A is 65 and TIBETAN SYLLABLE OM is 3840. Unicode includes a table of useful character properties such as “this is lower case” or “this is a number” or “this is a punctuation mark”.

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Cultural differences between Unix and Windows

business, history, technology / /

From Joel Spolsky’s “Biculturalism” (Joel on Software: 14 December 2003):

What are the cultural differences between Unix and Windows programmers? There are many details and subtleties, but for the most part it comes down to one thing: Unix culture values code which is useful to other programmers, while Windows culture values code which is useful to non-programmers.

This is, of course, a major simplification, but really, that’s the big difference: are we programming for programmers or end users? Everything else is commentary. …

Let’s look at a small example. The Unix programming culture holds in high esteem programs which can be called from the command line, which take arguments that control every aspect of their behavior, and the output of which can be captured as regularly-formatted, machine readable plain text. Such programs are valued because they can easily be incorporated into other programs or larger software systems by programmers. To take one miniscule example, there is a core value in the Unix culture, which Raymond calls “Silence is Golden,” that a program that has done exactly what you told it to do successfully should provide no output whatsoever. It doesn’t matter if you’ve just typed a 300 character command line to create a file system, or built and installed a complicated piece of software, or sent a manned rocket to the moon. If it succeeds, the accepted thing to do is simply output nothing. The user will infer from the next command prompt that everything must be OK.

This is an important value in Unix culture because you’re programming for other programmers. As Raymond puts it, “Programs that babble don’t tend to play well with other programs.” By contrast, in the Windows culture, you’re programming for Aunt Marge, and Aunt Marge might be justified in observing that a program that produces no output because it succeeded cannot be distinguished from a program that produced no output because it failed badly or a program that produced no output because it misinterpreted your request.

Similarly, the Unix culture appreciates programs that stay textual. They don’t like GUIs much, except as lipstick painted cleanly on top of textual programs, and they don’t like binary file formats. This is because a textual interface is easier to program against than, say, a GUI interface, which is almost impossible to program against unless some other provisions are made, like a built-in scripting language. Here again, we see that the Unix culture values creating code that is useful to other programmers, something which is rarely a goal in Windows programming.

Which is not to say that all Unix programs are designed solely for programmers. Far from it. But the culture values things that are useful to programmers, and this explains a thing or two about a thing or two. …

The Unix cultural value of visible source code makes it an easier environment to develop for. Any Windows developer will tell you about the time they spent four days tracking down a bug because, say, they thought that the memory size returned by LocalSize would be the same as the memory size they originally requested with LocalAlloc, or some similar bug they could have fixed in ten minutes if they could see the source code of the library. …

When Unix was created and when it formed its cultural values, there were no end users. Computers were expensive, CPU time was expensive, and learning about computers meant learning how to program. It’s no wonder that the culture which emerged valued things which are useful to other programmers. By contrast, Windows was created with one goal only: to sell as many copies as conceivable at a profit. …

For example, Unix has a value of separating policy from mechanism which, historically, came from the designers of X. This directly led to a schism in user interfaces; nobody has ever quite been able to agree on all the details of how the desktop UI should work, and they think this is OK, because their culture values this diversity, but for Aunt Marge it is very much not OK to have to use a different UI to cut and paste in one program than she uses in another.

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The US is becoming less democratic

history, law, politics / /

From Tony Judt’s “The New World Order” (The New York Review of Books: 14 July 2005):

For there is a precedent in modern Western history for a country whose leader exploits national humiliation and fear to restrict public freedoms; for a government that makes permanent war as a tool of state policy and arranges for the torture of its political enemies; for a ruling class that pursues divisive social goals under the guise of national “values”; for a culture that asserts its unique destiny and superiority and that worships military prowess; for a political system in which the dominant party manipulates procedural rules and threatens to change the law in order to get its own way; where journalists are intimidated into confessing their errors and made to do public penance. Europeans in particular have experienced such a regime in the recent past and they have a word for it. That word is not “democracy.”

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An empire cannot be created by a republic

history, law, politics / /

From Tony Judt’s “The New World Order” (The New York Review of Books: 14 July 2005):

Historians and pundits who leap aboard the bandwagon of American Empire have forgotten a little too quickly that for an empire to be born, a republic has first to die. In the longer run no country can expect to behave imperially – brutally, contemptuously, illegally – abroad while preserving republican values at home. For it is a mistake to suppose that institutions alone will save a republic from the abuses of power to which empire inevitably leads. It is not institutions that make or break republics, it is men. And in the United States today, the men (and women) of the country’s political class have failed. Congress appears helpless to impede the concentration of power in the executive branch; indeed, with few exceptions it has contributed actively and even enthusiastically to the process.

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Wikipedia defines fascism

history, politics / /

From Wikipedia’s “Fascism” (5 July 2006):

Fascism is a radical totalitarian political philosophy that combines elements of corporatism, authoritarianism, extreme nationalism, militarism, anti-rationalism, anti-anarchism, anti-communism and anti-liberalism. …

A recent definition that has attracted much favorable comment is that by Robert O. Paxton:

“Fascism may be defined as a form of political behavior marked by obsessive preoccupation with community decline, humiliation, or victim-hood and by compensatory cults of unity, energy, and purity, in which a mass-based party of committed nationalist militants, working in uneasy but effective collaboration with traditional elites, abandons democratic liberties and pursues with redemptive violence and without ethical or legal restraints goals of internal cleansing and external expansion.” (Anatomy of Fascism, p 218)

…

Fascism is associated by many scholars with one or more of the following characteristics: a very high degree of nationalism, economic corporatism, a powerful, dictatorial leader who portrays the nation, state or collective as superior to the individuals or groups composing it.

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Who was saved in the storming of the Bastille?

history / /

From Wikipedia’s “French Revolution” (5 July 2006):

On July 14, 1789, after hours of combat, the insurgents seized the Bastille prison, killing the governor, Marquis Bernard de Launay, and several of his guards. Although the Parisians released only seven prisoners; four forgers, two lunatics, and a sexual offender, the Bastille served as a potent symbol of everything hated under the ancien régime.

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Napoleon’s losses in the invasion of Russia

history / /

From Wikipedia’s “Napoleon I of France” (5 July 2006):

The French suffered greatly in the course of a ruinous retreat; the Army had begun as over 650,000 frontline troops, but in the end fewer than 40,000 crossed the Berezina River (November 1812) to escape. In total French losses in the campaign were 570,000 against about 400,000 Russian casualties and several hundred thousand civilian deaths.

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Fouche’s blackmail of Napoleon

history, politics / /

From Napoleonic Literature’s “The Court and Camp of Buonaparte: The Ministers: Fouche“:

[Fouche,] who was so profoundly versed in the state of parties, — who was obeyed by one, courted by another, and feared by all; who, by means of his countless agents, could at any time congregate the scattered elements of resistance to the authority of government, was too formidable to be allowed to continue for ever in so dangerous a post. To this we may add that Buonaparte well knew the channel through which the knowledge of his amours passed to Josephine. Of the extent to which the head of the state was subjected to this galling system of espionage, Fouché furnishes us with an amusing proof:–

One day Buonaparte observed that, considering my acknowledged ability, he was astonished I did not perform my functions better, — that there were several things of which I was ignorant. ‘Yes,’ replied I, ‘there certainly are things of which I was ignorant, but which I now know well enough. For instance, a little man muffled up in a grey cloak, and accompanied by a single servant, often steals out on a dark evening from a secret door of the Tuileries, enters a closed carriage, and drives off to Signora G—-. This little man is yourself; and yet this fanciful songstress jilts you continually out of love for Rode the fiddler.’ The Consul answered not a word: he turned his back, rung, and I immediately withdrew.” — Memoires, tom. i. p. 233.

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Fouche proud of terror, expanded

history, language & literature, politics / /

From Napoleonic Literature’s “The Court and Camp of Buonaparte: The Ministers: Fouche“:

But whatever might be the merit of his services at Nantes, it was far eclipsed by those he had soon afterwards the happiness to perform at Lyons. On his arrival there with Collot d’Herbois, he announced to the terrified citizens the reward they were to expect for having dared to resist the majesty of the people, and especially for having put to death some revolutionary agents. “The representatives of the people will be impassive in the execution of their mission. They have been intrusted with the thunderbolt of public vengeance, which they will not cease to hurl until the public enemies are crushed. They will have the courage to march over countless tombs of the conspirators, to traverse boundless ruins, that they may arrive at the happiness of nations,–at the regeneration of the world!” He wrote in like terms to his employers at Paris: “Nothing can disarm our severity: indulgence, we must say, is a dangerous weakness. We never cease to strike the enemies of the people; we annihilate them in a manner at once signal, terrible, and prompt. Their bloody corses, thrown into the Rhone, must appear both on the banks and at the mouth of that river, a spectacle of fear, and of the omnipotence of the people! Terror, salutary terror, is here in truth the order of the day; it represses all the efforts of the wicked; it divests crime of all covering and tinsel!“

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Fouche’s daily list for Napoleon

history, language & literature, law, politics / /

From Central Missouri State University’s “Joseph Fouche“:

Fouché established an organization of policing and intelligence gathering that was decades ahead of its time. Napoleon, frequently on military campaigns, depended on Fouché’s information to maintain control over France and his military effectiveness. Six days a week, every week, Fouché sent secret reports to Napoleon. The information represented an incredible array of topics:

1. Palace gossip.

2. Audience reaction to a new play.

3. Stock market prices.

4. Desertions from the army.

5. Arrests of foreign agents.

6. Results of interrogations.

7. News of crime.

8. Offenses by soldiers.

9. Fires.

10. Rebellion against the Gendarmarie.

11. Intercepted correspondence.

12. Visiting personages.

13. Public reception of news of victories.

14. Shipping news.

15. Indiscretions of Fouché’s enemies.

16. Contractor’s tenders.

17. Agitation against the draft.

18. Suicides.

19. Prison epidemics.

20. Progress of construction.

21. Unemployment figures.

22. Extracts from inter-ministerial correspondence.

23. Persons detained or under special surveillance (Stead, 1983, pp. 41-48).

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