history

1 Henry VI: an urn … rich-jewel’d of Darius

From William Shakespeare’s Henry VI, part 1 (I: 6):

CHARLES:

‘Tis Joan, not we, by whom the day is won;
For which I will divide my crown with her,
And all the priests and friars in my realm
Shall in procession sing her endless praise.
A statelier pyramis to her I’ll rear
Than Rhodope’s or Memphis’ ever was:
In memory of her when she is dead,
Her ashes, in an urn more precious
Than the rich-jewel’d of Darius,
Transported shall be at high festivals
Before the kings and queens of France.

an urn … rich-jewel’d of Darius: George Puttenham’s The Arte of English Poesie I: 8 (In What Reputation Poesie and Poets Were in Old Time with Princes and Otherwise Generally, and How They Be Now Contemptible and for What Causes): For the respects aforesaid in all former ages and in the most civil countries and commonwealths, good Poets and Poesie were highly esteemed and much favored of the greatest Princes. For proof whereof we read how much Amyntas king of Macedonia made of the Tragical Poet Euripides. And the Athenians of Sophocles. In what price the noble poems of Homer were holden with Alexander the great, in so much as every night they were laid under his pillow, and by day were carried in the rich jewel coffer of Darius lately before vanquished by him in battle.

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1 Henry VI: an example of euphuism

From William Shakespeare’s Henry VI, part 1 (I: 5):

TALBOT:

My thoughts are whirled like a potter’s wheel;
I know not where I am, nor what I do;
A witch, by fear, not force, like Hannibal,
Drives back our troops and conquers as she lists:
So bees with smoke and doves with noisome stench
Are from their hives and houses driven away.

They call’d us for our fierceness English dogs;
Now, like to whelps, we crying run away.

euphuism: in English literature, a highly elaborate and artificial style that derived from the Euphues (1578) of John Lyly and that flourished in England in the 1580s. It was characterized by extensive use of simile and illustration, balanced construction, alliteration, and antithesis. Euphuism played an important role in English literary history by demonstrating the capabilities of English prose. The term has come to mean an artificial, precious, high-flown style of writing.

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More on Fordlandia

From Mary A. Dempsey’s “Fordlandia” (Michigan History: July/August 1994):

Screens were just one of the Yankee customs transported to Fordlandia and Belterra. Detroit physician L. S. Fallis, Sr., the first doctor sent from Henry Ford Hospital to run the Fordlandia medical center, attempted to eradicate malaria and hookworm among Brazilian seringueiros (rubber gatherers) by distributing quinine and shoes. The quinine was accepted but shoes were an unwelcome novelty. It is an exceptional photo that shows the shirtless seringueiros, machetes in hand, shod only with floppy rubber-soled sandals; their children went shoeless. The jungle dwellers also found Fordlandia’s two-family homes hopelessly hot and ugly and the idea of bathrooms repulsive. Even today, plumbing is a rarity in the jungle.

At the same time, Ford’s 6:00 A.M. to 3:00 P.M. work schedule was unpopular with plantation employees accustomed to slashing trees several hours before dawn, then resuming the work at sunset for piecemeal pay. But the promise of free housing and food, top-notch health care for the workers and their families, and a salary of thirty-seven cents a day—double the regular wage—kept the seringueiros on the job. …

Generally, the company-imposed routine met hit-and-miss compliance. Children wore uniforms to school and workers responded favorably to suggestions they grow their own vegetables. But most ignored Ford’s no liquor rule and, on paydays, boats filled with potent cachaca—the local sugar-can brew—pulled up at the dock. Poetry readings, weekend dances and English sing-alongs were among the disputed cultural activities. …

Former Kalamazoo sheriff Curtis Pringle, a manager at Belterra, boosted labor relations when he eased off the Dearborn-style routine and deferred to local customs, especially when it came to meals and entertainment. Under Pringle, Belterra buildings did not contain the glass that made the powerhouse at Fordlandia unbearably hot, and weekend square dancing was optional. Alexander said Henry Ford balked at building a Catholic church at Fordlandia—even though Catholicism was the predominant Christian religion in Brazil. The Catholic chapel was erected right away at Belterra. …

Alexander said of the long-closed but impeccably maintained facility that once boasted separate wards for men and women, thirty nurses, a dentist, three physicians and a pharmacist, who also administered anesthesia during surgery.

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Henry Ford’s debacle in the jungle

From Alan Bellows’s “The Ruins of Fordlândia” (Damn Interesting: 3 August 2006):

On Villares’ advice, [Henry] Ford purchased a 25,000 square kilometer tract of land along the Amazon river, and immediately began to develop the area. …

Scores of Ford employees were relocated to the site, and over the first few months an American-as-apple-pie community sprung up from what was once a jungle wilderness. It included a power plant, a modern hospital, a library, a golf course, a hotel, and rows of white clapboard houses with wicker patio furniture. As the town’s population grew, all manner of businesses followed, including tailors, shops, bakeries, butcher shops, restaurants, and shoemakers. It grew into a thriving community with Model T Fords frequenting the neatly paved streets. …

But Ford’s effort to transplant America– what he called “the healthy lifestyle”– was not limited to American buildings, but also included mandatory “American” lifestyle and values. The plantation’s cafeterias were self-serve, which was not the local custom, and they provided only American fare such as hamburgers. Workers had to live in American-style houses, and they were each assigned a number which they had to wear on a badge– the cost of which was deducted from their first paycheck. Brazilian laborers were also required to attend squeaky-clean American festivities on weekends, such as poetry readings, square-dancing, and English-language sing-alongs.

One of the more jarring cultural differences was Henry Ford’s mini-prohibition. Alcohol was strictly forbidden inside Fordlândia, even within the workers’ homes, on pain of immediate termination. This led some industrious locals to establish businesses-of-ill-repute beyond the outskirts of town, allowing workers to exchange their generous pay for the comforts of rum and women. …

Workers’ discontent grew as the unproductive months passed. Brazilian workers – accustomed to working before sunrise and after sunset to avoid the heat of the day – were forced to work proper “American” nine-to-five shifts under the hot Amazon sun, using Ford’s assembly-line philosophies. And malaria became a serious problem due to the hilly terrain’s tendency to pool water, providing the perfect breeding ground for mosquitoes.

In December of 1930, after about a year of working in a harsh environment with a strict and disagreeable “healthy lifestyle”, the laborers’ agitation reached a critical mass in the workers’ cafeteria. Having suffered one too many episodes of indigestion and degradation, a Brazilian man stood and shouted that he would no longer tolerate the conditions. A chorus of voices joined his, and the cacophony was soon joined by an orchestra of banging cups and shattering dishes. Members of Fordlândia’s American management fled swiftly to their homes or into the woods, some of them chased by machete-wielding workers. A group of managers scrambled to the docks and boarded the boats there, which they moved to the center of the river and out of reach of the escalating riots.

By the time the Brazilian military arrived three days later, the rioters had spent most of their anger. Windows were broken and trucks were overturned, but Fordlândia survived. …

In 1933, after three years with no appreciable quantity of rubber to show for the investment, Henry Ford finally hired a botanist to assess the situation. The botanist tried to coax some fertile rubber trees from the pitiful soil, but he was ultimately forced to conclude that the land was simply unequal to the task. The damp, hilly terrain was terrible for the trees, but excellent for the blight. Unfortunately no one had paid attention to the fact that the land’s previous owner was a man named Villares– the same man Henry Ford had hired to choose the plantation’s site. Henry Ford had been sold a lame portion of land, and Fordlândia was an unadulterated failure. …

Be that as it may, Ford’s perseverance might have eventually paid off if it were not for the fact that scientists developed economical synthetic rubber just as Belterra was establishing itself. In 1945, Ford retired from the rubbering trade, having lost over $20 million in Brazil without ever having set foot there.

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My late May, 2004

From the email archives:

On Sunday 30 May 2004 11:32 pm, Jerry Hubbard wrote:
> How is everyone? Hope the storms did not harm anyone.

My basement flooded twice, my tenant’s kitchen had water streaming in through the window frame, our backyard fence was blown down, the umbrella on our deck was blown off the deck into the yard while flipping the table over, and I found a dead cat in the alley (which I buried in our back yard).

Oh, and my car needs a new transmission: $1900.

Other than that, a typical week.

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Teach people not to want a camera, but photography itself

From James Surowiecki’s “The Tastemakers” (The New Yorker [13 January 2003]: 31):

… it’s one thing to foist a fad on people, and another to have a deep and enduring impact on their everyday customs and habits. In the late eighteen-eighties, when George Eastman invented the Kodak – the first point-and-shoot camera – photography was the private domain of enthusiasts and professionals. Though the Kodak was relatively cheap and easy to use, most Americans didn’t see the need for a camera; they had no sense that there was any value in visually documenting their lives. So, instead of simply marketing a camera, Eastman sold photography. His advertisements told people what to take pictures of: vacations, holidays, “the Christmas house party.” Kodak introduced the concept of the photo album, and made explicit the connection between photographs and memories. Before long, it was more or less considered a patriotic duty to commemorate the notable – and not so notable – moments in your life on a roll of Kodak film.

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Maintaining control in a subdued country

From Louis Menard’s “From the Ashes: A new history of Europe since 1945” (The New Yorker [28 November 2005]: 168):

[Tony Judt, author of Postwar: A History of Europe Since 1945] notes that France, a country with a population of some forty million, was administered by fifteen hundred Nazis, plus six thousand Germen policemen. A skeleton team sufficed in the Netherlands as well.

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Imagining a future of warring balloons

From Tom Reiss’s “Imagining the Worst: How a literary genre anticipated the modern world” (The New Yorker [28 November 2005]: 108):

… the first mini-boom in invasion fiction began in the seventeen-eighties, when the French developed the hot-air balloon. Soon, French poems and plays were depicting hot-air-propelled flying armies destined for England, and an American poem from 1784 warned, “At sea let the British their neighbors defy– / The French shall have frigates to traverse the sky. … If the English should venture to sea with their fleet, / A host of balloons in a trice they shall meet.” A German story published in 1810, and set in the twenty-first century, describes human populations living in deep underground shelters, with shops and churches, while balloon warfare between Europeans and invading Asian armies rages in the skies above.

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1st book written to be filmed

From Claudia Roth Pierpont’s “Tough Guy: The mystery of Dashiell Hammett” (The New Yorker [11 February 2002]: 70):

In March, 1928, [Hammett] had written to his publisher, Blanche Knopf, about his plans to adapt the “stream-of-consciousness method” to a new detective novel. He was going to enter the detective’s mind, he told her, reveal his impressions and follow his thoughts … But a few days after sending the letter, Hammett received one himself, from the head of the Fox Film Corporation, asking to look at some of his stories. He promptly fired off a second letter to Knopf, informing her of an important change in his artistic plans: he would now be writing only in “objective and filmable forms.” In the finished novel, Spade is viewed from the outside only, … we are granted no access to his mind. “The Maltese Falcon” may have been the first book to be conceived as a movie before it was written.

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Info about the Internet Archive

From The Internet Archive’s “Orphan Works Reply Comments” (9 May 2005):

The Internet Archive stores over 500 terabytes of ephemeral web pages, book and moving images, adding an additional twenty-five terabytes each month. The short life span and immense quantity of these works prompts a solution that provides immediate and efficient preservation and access to orphaned ephemeral works. For instance, the average lifespan of a webpage is 100 days before it undergoes alteration or permanent deletion, and there are an average of fifteen links on a webpage.

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Clay Shirky on flaming & how to combat it

From Clay Shirky’s “Group as User: Flaming and the Design of Social Software” (Clay Shirky’s Writings About the Internet: 5 November 2004):

Learning From Flame Wars

Mailing lists were the first widely available piece of social software. … Mailing lists were also the first widely analyzed virtual communities. …

Flame wars are not surprising; they are one of the most reliable features of mailing list practice. If you assume a piece of software is for what it does, rather than what its designer’s stated goals were, then mailing list software is, among other things, a tool for creating and sustaining heated argument. …

… although the environment in which a mailing list runs is computers, the environment in which a flame war runs is people. …

The user’s mental model of a word processor is of limited importance — if a word processor supports multiple columns, users can create multiple columns; if not, then not. The users’ mental model of social software, on the other hand, matters enormously. For example, ‘personal home pages’ and weblogs are very similar technically — both involve local editing and global hosting. The difference between them was mainly in the user’s conception of the activity. …

… The cumulative effect is to make maximizing individual flexibility a priority, even when that may produce conflict with the group goals.

Netiquette and Kill Files

The first general response to flaming was netiquette. Netiquette was a proposed set of behaviors that assumed that flaming was caused by (who else?) individual users. If you could explain to each user what was wrong with flaming, all users would stop.

This mostly didn’t work. The problem was simple — the people who didn’t know netiquette needed it most. They were also the people least likely to care about the opinion of others …

… Addressing the flamer directly works not because he realizes the error of his ways, but because it deprives him of an audience. Flaming is not just personal expression, it is a kind of performance, brought on in a social context.

… People behave differently in groups, and while momentarily engaging them one-on-one can have a calming effect, that is a change in social context, rather than some kind of personal conversion. …

Another standard answer to flaming has been the kill file, sometimes called a bozo filter, which is a list of posters whose comments you want filtered by the software before you see them. …

… And although people have continually observed (for thirty years now) that “if everyone just ignores user X, he will go away,” the logic of collective action makes that outcome almost impossible to orchestrate — it only takes a couple of people rising to bait to trigger a flame war, and the larger the group, the more difficult it is to enforce the discipline required of all members.

The Tragedy of the Conversational Commons

Briefly stated, the tragedy of the commons occurs when a group holds a resource, but each of the individual members has an incentive to overuse it. …

In the case of mailing lists (and, again, other shared conversational spaces), the commonly held resource is communal attention. The group as a whole has an incentive to keep the signal-to-noise ratio high and the conversation informative, even when contentious. Individual users, though, have an incentive to maximize expression of their point of view, as well as maximizing the amount of communal attention they receive. It is a deep curiosity of the human condition that people often find negative attention more satisfying than inattention, and the larger the group, the likelier someone is to act out to get that sort of attention.

However, proposed responses to flaming have consistently steered away from group-oriented solutions and towards personal ones. …

Weblog and Wiki Responses

… Weblogs are relatively flame-free because they provide little communal space. In economic parlance, weblogs solve the tragedy of the commons through enclosure, the subdividing and privatizing of common space. …

Like weblogs, wikis also avoid the tragedy of the commons, but they do so by going to the other extreme. Instead of everything being owned, nothing is. Whereas a mailing list has individual and inviolable posts but communal conversational space, in wikis, even the writing is communal. … it is actually easier to restore damage than cause it. …

Weblogs and wikis are proof that you can have broadly open discourse without suffering from hijacking by flamers, by creating a social structure that encourages or deflects certain behaviors.

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Why the US toppled Chile’s government

From Robert Sherrill’s “100 (Plus) Years of Regime Change” (The Texas Observer: 14 July 2006):

Kissinger, then secretary of state, was certain he detected the odor of communism in the election of Salvador Allende Gossens to the presidency of Chile. …

Chile was one of the most stable countries in South America, with a high literacy rate, a relatively large middle class, and a strong civil society. But millions of its people lived in desperate poverty, and Allende made no secret of his ambition to lift that class – and to do it by controlling some of the giant corporations operating in Chile but owned by yanquis.

Topping his hit list, besides consumer-product companies like PepsiCo Inc., were the world’s two largest copper mining companies, Kennecott Corp. and Anaconda Mining Co., and International Telephone and Telegraph Co., all owned by U.S. interests. Allende wanted the Chilean government to take them over. …

Kinzer’s account of these rebellious years ends with the death of Allende in La Moneda, the presidential palace and traditional seat of Chilean democracy. He had been president for 1,042 days. He refused an offer of free passage out of the country and committed suicide.

So Kissinger and Nixon and Rockefeller and their friends got what they wanted: a Chile run by Gen. Augusto Pinochet, who took office after the coup of September 11, 1973.

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Why the US toppled Guatamala’s democratic government

From Robert Sherrill’s “100 (Plus) Years of Regime Change” (The Texas Observer: 14 July 2006):

At roughly the same time Secretary of State Dulles was destroying democracy in Iran, he was also busy destroying democracy in Central America, and once again it was on behalf of a renegade industry: United Fruit Co. …

“Few private companies have ever been as closely interwoven with the United States government as United Fruit was during the mid-1950s,” writes Kinzer. For decades, Dulles had been one of its principal legal counselors. (At one time Dulles negotiated an agreement with Guatemala that gave United Fruit a 99-year lease on a vast tract of land, tax free.) Dulles’ brother – Allen, the CIA Director – had also done legal work for the company and owned a big block of its stock. So did other top officials at State; one had previously been president of United Fruit. The head of our National Security Council was United Fruit’s former chairman of the board, and the president of the International Bank for Reconstruction and Development was a former board member.

These fine chaps and their numerous colleagues in our government were, not surprisingly, very upset when between 1944 and 1954, Guatemala entered what would be known as its “democratic spring,” denoting the presidencies of Juan José Arevalo and – after the first peaceful transfer of power in Guatemalan history – Jacobo Arbenz.

What those two did was nothing less than breathtaking. Under Arevalo, the National Assembly was persuaded to establish the first social security system, guarantee the rights of trade unions, fix a 48-hour workweek, and even slap a modest tax on the big landholders – meaning three American companies: a huge electric monopoly, a rail monopoly, and, of course, United Fruit, which controlled the other two.

Arbenz was even bolder. He persuaded the National Assembly to pass the Agrarian Reform Law, which gave the government the power to seize and redistribute uncultivated land on estates larger than 672 acres. United Fruit owned more than 550,000 acres, about one-fifth of the country’s arable land, but cultivated less than 15 percent – while many thousands of Guatemalans were starving for land. So in 1953, Arbenz’s government seized 234,000 uncultivated acres of United Fruit’s land, for which the government offered in compensation (one can imagine the vengeful hilarity this must have stirred in Arbenz’s circle) a paltry $1.185 million – the value United Fruit had declared each year for tax purposes. …

Arbenz was forced into exile and replaced by Col. Carlos Armas, who promptly canceled reforms and established a police state.

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Why the US toppled Iran’s government

From Robert Sherrill’s “100 (Plus) Years of Regime Change” (The Texas Observer: 14 July 2006):

In 1953 the brutal, venal shah of Iran, Mohammad Reza Pahlavi, was pushed into exile by Mohammad Mossadegh, the democratically elected prime minister. …

Iranians loved Mossadegh. He made clear that his two ambitions were to set up a lasting democracy and to strengthen nationalism – by which he meant get rid of the Anglo-Iranian Oil Co., which had been robbing Iran for half a century. Indeed, the British company had been earning each year as much as all the royalties it paid Iran over 50 years. Mossadegh intended to recapture those riches to rebuild Iran.

In a scheme to get rid of Mossadegh, the British enlisted Secretary of State [John Foster] Dulles; he in turn enlisted his brother, CIA Director Allen Dulles, and what ensued was a truly masterful piece of skullduggery. … The CIA plotters ousted Mossadegh and restored the shah to his Peacock Throne.

For Secretary of State Dulles and his old law clients – including Gulf Oil Corp., Standard Oil Co. of New Jersey, Texaco Inc., and Mobil Corp., who were subsequently allowed to take 40 percent of Iran’s oil supply – the shah’s return was a happy and very lucrative event.

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14 governments the US has overthrown in 110 years

From Robert Sherrill’s “100 (Plus) Years of Regime Change” (The Texas Observer: 14 July 2006):

[Stephen Kinzer’s] Overthrow is an infuriating recitation of our government’s military bullying over the past 110 years – a century of interventions around the world that resulted in the overthrow of 14 governments – in Hawaii, Cuba, the Philippines, Puerto Rico, Vietnam, Guatemala, Nicaragua, Honduras, Panama, Chile, Iran, Grenada, Afghanistan, and … Iraq. …

Most of these coups were triggered by foreign combatants and then taken over and finished by us. But four of them, in many ways the worst of the lot, were all our own, from conspiracy to conclusion. American agents engaged in complex, well-financed campaigns to bring down the governments of Iran, Guatemala, South Vietnam, and Chile. None would have fallen – certainly not in the same way or at the same time – if Washington had not acted as it did.

Each of these four coups was launched against a government that was reasonably democratic (with the arguable exception of South Vietnam) …. They led to the fall of leaders who embraced American ideals, and the imposition of others who detested everything Americans hold dear. They were not rogue operations. Presidents, cabinet secretaries, national security advisers, and CIA directors approved them …. The first thing all four of these coups have in common is that American leaders promoted them consciously, willfully, deliberately, and in strict accordance with the laws.

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The neutron bomb as the most moral weapon possible

From Charles Platt’s “The Profits of Fear” (August 2005):

Sam Cohen might have remained relatively unknown, troubled by ethical lapses in government and the military but unable to do anything about them, if he had not visited Seoul in 1951, during the Korean war. In the aftermath of bombing sorties he witnessed scenes of intolerable devastation. Civilians wandered like zombies through the ruins of a city in which all services had ceased. Children were drinking water from gutters that were being used as sewers. “I’d seen countless pictures of Hiroshima by then,” Cohen recalls, “and what I saw in Seoul was precious little different. . . . The question I asked of myself was something like: If we’re going to go on fighting these damned fool wars in the future, shelling and bombing cities to smithereens and wrecking the lives of their surviving inhabitants, might there be some kind of nuclear weapon that could avoid all this?”

Here was a singularly odd idea: To re-engineer the most inhumane and destructive weapon of all time, so that it would _reduce_ human suffering. Cohen’s unique achievement was to prove that this could in fact be done.

His first requirement was that wars should be fought as they had been historically, confining their damage to military combatants while towns and cities remained undamaged and their civilian inhabitants remained unscathed. …

Ideally he wanted to reduce blast damage to zero, to eliminate the wholesale demolition of civilian housing, services, and amenities that he had witnessed in Seoul. He saw a way to achieve this if a fusion reaction released almost all of its energy as radiation. Moreover, if this radiation consisted of neutrons, which carry no charge, it would not poison the environment with residual radioactivity.

The bomb would still kill people–but this was the purpose of all weapons. _If_ wars were liable to recur (which Cohen thought was probable), soldiers were going to use weapons of some kind against each other, and everyone would benefit if the weapons minimized pain and suffering while ending the conflict as rapidly as possible.

Cohen came up with a design for a warhead about one-tenth as powerful as the atomic bombs dropped on Japan. If it was detonated at 3,000 feet above ground level, its blast effects would be negligible while its neutron radiation would be powerful enough to cause death within a circle about one mile in diameter. This was the battlefield weapon that came to be known as the neutron bomb.

Such a weapon obviously would be more civilized than large-scale hydrogen bombs, and would also be more humane than conventional bombs, because it would create an all-or-nothing, live-or-die scenario in which no one would be wounded. A stream of neutrons cannot maim people. It will not burn their flesh, spill their blood, or break their bones. Those who receive a non-lethal dose will recover after a period of intense nausea and diarrhea, and Cohen estimated that their risk of subsequent cancer would be no greater than the risk we experience as a result of exposure to second-hand cigarette smoke. As for the rest, death would come relatively quickly, primarily from shock to the central nervous system. As he put it in his typically candid style, “I doubt whether the agony an irradiated soldier goes through in the process of dying is any worse than that produced by having your body charred to a crisp by napalm, your guts being ripped apart by shrapnel, your lungs blown in by concussion weapons, and all those other sweet things that happen when conventional weapons (which are preferred and anointed by our official policy) are used.”

After assessing every aspect and implication of his concept, he reached his modest conclusion: “The neutron bomb has to be the most moral weapon ever invented.”

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