city

A mummified body in front of a TV

From Reuters’ “Mummified body found in front of blaring TV” (17 February 2007):

Police called to a Long Island man’s house discovered the mummified remains of the resident, dead for more than a year, sitting in front of a blaring television set.

The 70-year-old Hampton Bays, New York, resident, identified as Vincenzo Ricardo, appeared to have died of natural causes. Police said on Saturday his body was discovered on Thursday when they were called to the house over a burst water pipe.

Officials could not explain why the electricity had not been turned off, considering Ricardo had not been heard from since December 2005.

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A summary of Galbraith’s The Affluent Society

From a summary of John Kenneth Galbraith’s The Affluent Society (Abridge Me: 1 June 2010):

The Concept of the Conventional Wisdom

The paradigms on which society’s perception of reality are based are highly conservative. People invest heavily in these ideas, and so are heavily resistant to changing them. They are only finally overturned by new ideas when new events occur which make the conventional wisdom appear so absurd as to be impalpable. Then the conventional wisdom quietly dies with its most staunch proponents, to be replaced with a new conventional wisdom. …

Economic Security

… Economics professors argue that the threat of unemployment is necessary to maintain incentives to high productivity, and simultaneously that established professors require life tenure in order to do their best work. …

The Paramount Position of Production

… Another irrationality persists (more in America than elsewhere?): the prestigious usefulness of private-sector output, compared to the burdensome annoyance of public expenditure. Somehow public expenditure can never quite be viewed as a productive and enriching element of national output; it is forever something to be avoided, at best a necessary encumbrance. Cars are important, roads are not. An expansion in telephone services improves the general well-being, cuts in postal services are a necessary economy. Vacuum cleaners to ensure clean houses boast our standard of living, street cleaners are an unfortunate expense. Thus we end up with clean houses and filthy streets. …

[W]e have wants at the margin only so far as they are synthesised. We do not manufacture wants for goods we do not produce. …

The Dependence Effect

… Modern consumer demand, at the margin, does not originate from within the individual, but is a consequence of production. It has two origins:

  1. Emulation: the desire to keep abreast of, or ahead of one’s peer group — demand originating from this motivation is created indirectly by production. Every effort to increase production to satiate want brings with it a general raising of the level of consumption, which itself increases want.
  2. Advertising: the direct influence of advertising and salesmanship create new wants which the consumer did not previously possess. Any student of business has by now come to view marketing as fundamental a business activity as production. Any want that can be significantly moulded by advertising cannot possibly have been strongly felt in the absence of that advertising — advertising is powerless to persuade a man that he is or is not hungry.

Inflation

… In 1942 a grateful and very anxious citizenry rewarded its soldiers, sailors, and airmen with a substantial increase in pay. In the teeming city of Honolulu, in prompt response to this advance in wage income, the prostitutes raised the prices of their services. This was at a time when, if anything, increased volume was causing a reduction in their average unit costs. However, in this instance the high military authorities, deeply angered by what they deemed improper, immoral, and indecent profiteering, ordered a return to the previous scale. …

The Theory of Social Balance

The final problem of the affluent society is the balance of goods it produces. Private goods: TVs, cars, cigarettes, drugs and alcohol are overproduced; public goods: education, healthcare, police services, park provision, mass transport and refuse disposal are underproduced. The consequences are extremely severe for the wellbeing of society. The balance between private and public consumption will be referred to as ‘the social balance’. The main reason for this imbalance is relatively straightforward. The forces we have identified which increase consumer demand as production rises (advertising and emulation) act almost entirely on the private sector. …

It is arguable that emulation acts on public services to an extent: a new school in one district may encourage neighbouring districts to ‘keep up’, but the effect is relatively miniscule.

Thus, private demand is artificially inflated and public demand is not, and the voter-consumer decides how to split his income between the two at the ballot box: inevitably public expenditure is grossly underrepresented. …

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Should states track cars with GPS?

From Glen Johnson’s “Massachusetts may consider a mileage charge” (AP: 17 February 2009):

A tentative plan to overhaul Massachusetts’ transportation system by using GPS chips to charge motorists a quarter-cent for every mile behind the wheel has angered some drivers.

But a “Vehicle Miles Traveled” program like the one the governor may unveil this week has already been tested — with positive results — in Oregon.

Governors in Idaho and Rhode Island, as well as the federal government, also are talking about such programs. And in North Carolina, a panel suggested in December the state start charging motorists a quarter-cent for every mile as a substitute for the gas tax.

“The Big Brother issue was identified during the first meeting of the task force that developed our program,” said Jim Whitty, who oversees innovation projects for the Oregon Department of Transportation. “Everything we did from that point forward, even though we used electronics, was to eliminate those concerns.”

A draft overhaul transport plan prepared for Gov. Deval Patrick says implementing a Vehicle Miles Traveled system to replace the gas tax makes sense. “A user-based system, collected electronically, is a fair way to pay for our transportation needs in the future,” it says.

The idea behind the program is simple: As cars become more fuel efficient or powered by electricity, gas tax revenues decline. Yet the cost of building and maintaining roads and bridges is increasing. A state could cover that gap by charging drivers precisely for the mileage their vehicles put on public roads.

In Oregon, the state paid volunteers who let the transportation department install GPS receivers in 300 vehicles. The device did not transmit a signal — which would allow real-time tracking of a driver’s movements — but instead passively received satellite pings telling the receiver where it was in terms of latitude and longitude coordinates.

The state used those coordinates to determine when the vehicle was driving both within Oregon and outside the state. And it measured the respective distances through a connection with the vehicle’s odometer.

When a driver pulled into a predetermined service station, the pump linked electronically with the receiver, downloaded the number of miles driven in Oregon and then charged the driver a fee based on the distance. The gas tax they would have paid was reduced by the amount of the user fee. Drivers continued to be charged gas tax for miles driven outside Oregon.

Under such systems, one of which is already used in London, drivers are charged more for entering a crowded area during rush hour than off-peak periods.

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San Francisco surveillance cameras prove useless

From Heather Knight’s “S.F. public housing cameras no help in homicide arrests” (San Francisco Chronicle: 14 August 2007):

The 178 video cameras that keep watch on San Francisco public housing developments have never helped police officers arrest a homicide suspect even though about a quarter of the city’s homicides occur on or near public housing property, city officials say.

Nobody monitors the cameras, and the videos are seen only if police specifically request it from San Francisco Housing Authority officials. The cameras have occasionally managed to miss crimes happening in front of them because they were trained in another direction, and footage is particularly grainy at night when most crime occurs, according to police and city officials.

Similar concerns have been raised about the 70 city-owned cameras located at high-crime locations around San Francisco.

So far this year, 66 homicides have occurred in San Francisco, compared with 85 in all of 2006. On average, about a quarter of the city’s homicides happen on or near public housing property every year, according to statistics from the Mayor’s Office of Criminal Justice.

The authority has spent $203,603 to purchase and maintain its cameras since installing the first batch in the summer of 2005. It has plans to install another 81 cameras, but no date has been set.

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Virtual kidnappings a problem in Mexico

From Marc Lacey’s “Exploiting Real Fears With ‘Virtual Kidnappings’ ” (The New York Times: 29 April 2008):

MEXICO CITY — The phone call begins with the cries of an anguished child calling for a parent: “Mama! Papa!” The youngster’s sobs are quickly replaced by a husky male voice that means business.

“We’ve got your child,” he says in rapid-fire Spanish, usually adding an expletive for effect and then rattling off a list of demands that might include cash or jewels dropped off at a certain street corner or a sizable deposit made to a local bank.

The twist is that little Pablo or Teresa is safe and sound at school, not duct-taped to a chair in a rundown flophouse somewhere or stuffed in the back of a pirate taxi. But when the cellphone call comes in, that is not at all clear.

This is “virtual kidnapping,” the name being given to Mexico’s latest crime craze, one that has capitalized on the raw nerves of a country that has been terrorized by the real thing for years.

A new hot line set up to deal with the problem of kidnappings in which no one is actually kidnapped received more than 30,000 complaints from last December to the end of February, Joel Ortega, Mexico City’s police chief, announced recently. There have been eight arrests, and 3,415 telephone numbers have been identified as those used by extortionists, he said.

But identifying the phone numbers — they are now listed on a government Web site — has done little to slow the extortion calls. Nearly all the calls are from cellphones, most of them stolen, authorities say.

On top of that, many extortionists are believed to be pulling off the scams from prisons.

Authorities say hundreds of different criminal gangs are engaged in various telephone scams. Besides the false kidnappings, callers falsely tell people they have won cars or money. Sometimes, people are told to turn off their cellphones for an hour so the service can be repaired; then, relatives are called and told that the cellphone’s owner has been kidnapped. Ransom demands have even been made by text message.

No money changed hands in her case, but in many instances — as many as a third of the calls, one study showed — the criminals make off with some valuables. One estimate put the take from telephone scams in Mexico in the last six months at 186.6 million pesos, nearly $20 million.

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Origins of the interstate highway system

From Robert Sullivan’s “An Impala’s-Eye View of Highway History” (The New York Times: 14 July 2006):

Another traveler, Dwight D. Eisenhower, spent two months in 1919 driving a military convoy across the country; the shoddy roads left a lasting impression on him. After World War II he studied Hitler’s autobahn and concluded that the American military should have one. In 1956 he signed the Federal-Aid Highway Act, which, the president recounted in his memoir, resulted in enough concrete to build “six sidewalks to the moon.” The new highways were originally meant to loop around cities that could be skirted should they be destroyed by atomic bombs. Instead, the loops started a suburban construction boom that continues to this day. [Robert] Sullivan reports that Phoenix, a city that virtually rose out of the Interstate, currently gobbles up land at the rate of 1.2 acres per hour.

In the 1960’s state toll roads entered into the system, extending the web to all corners of the country. Today almost 47,000 miles of Interstate highways – with attendant motels, fast-food courts and construction projects – have paved over the continent with such efficiency that one can move from sea to shining sea with speed, economy and almost zero interpersonal interaction.

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Favelas, the slums of Rio De Janeiro

From Alex Bellos’s “Coke. Guns. Booty. Beats.” (Blender: June 2005):

In the slums of Rio De Janeiro, drug lords armed with submachine guns have joined forces with djs armed with massive sound systems and rude, raunchy singles. Welcome to the most exciting—and dangerous—underground club scene in the world. …

Rio de Janeiro, Brazil, is the glamorous city of Carnival, the statue of Christ the Redeemer and Copacabana beach. But the poorest fifth of its residents – about a million people, many of them black – live in the favelas, the claustrophobic brick shantytowns that cover the hills and sprawl chaotically out for miles into its outskirts. In the favelas, the city police have effectively relinquished control to armed drugs factions, who run their territory according to their own strict codes. Estimates put the number of young men involved in drug trafficking at between 20,000 and 100,000. It’s just like the movie City of God – only much more violent.

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Unix vs Windows: NYC vs Celebration

From David HM Spector’s Unfinished Business Part 2: Closing the Circle (LinuxDevCenter: 7 July 2003):

The UNIX world is the result of natural evolution, not the outgrowth of a planned community. UNIX is a lot like New York City: dynamic, always reinventing itself, adapting to new needs and realities. Windows is a lot like Celebration, USA: static, a set piece of predictability, slow to provide new services and very resistant to change or difference of view or opinion.

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The Vitruvian Triad & the Urban Triad

From Andrés Duany’s “Classic Urbanism“:

From time to time there appears a concept of exceptional longevity. In architecture, the pre-eminent instance is the Vitruvian triad of Comoditas, Utilitas, e Venustas. This Roman epigram was propelled into immortality by Lord Burlington’s felicitous translation as Commodity, Firmness and Delight.

It has thus passed down the centuries and remains authoritative, even if not always applied in practice; Commodity: That a building must accommodate its program; Firmness: That it must stand up to the natural elements, among them gravity; Delight: that it must be satisfying to the eye, is with the aberrant exception of the tiny, current avant garde, the ideal of architecture. …

Let me propose the urban triad of Function, Disposition and Configuration as categories that would both describe and “test” the urban performance of a building.

Function describes the use to which the building lends itself, towards the ideal of mixed-use. In urbanism the range of function a first cut may include: exclusively residential, primarily residential, primarily commercial or exclusively commercial. The middle two being the best in urban performance although the extremes have justification in the urban to rural transect. An elaboration should probably differentiate the function at the all-important sidewalk level from the function above.

Disposition describes the location of the building on its lot or site. This may range from a building placed across the frontage of its lot, creating a most urban condition to the rural condition of the building freestanding in the center of its site. Perhaps the easiest way to categorize the disposition of the building is by describing it by its yards: The rearyard building has the building along the frontage, the courtyard building internalizes the space and is just as urban, the sideyard building is the zero-lot line or “Charleston single house” and the edgeyard building is a freestanding object closest to the rural edge of the transect.

The third component of the urban triad is Configuration. This describes the massing, height of a building and, for those who believe that harmony is a tool of urbanism, the architectural syntax and constructional tectonic. It can be argued that the surface of a building is a tool of urbanism no less than its form. Silence of expression is required to achieve the “wall” that defines public space, and that reserves the exalted configuration to differentiate the public building. Harmony in the architectural language is the secret of mixed-use. People seem not to mind variation of function as long as the container looks similar. It is certainly a concern of urbanism.

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Joan Didion on life in Los Angeles

From Marc Weingarten’s “The White Album“:

Among the many piercing flashes of insight to be found in [Joan Didion’s] The White Album’s essays, many of which were written between 1968 and 1979 for publications like Esquire, The Saturday Evening Post, and The Los Angeles Times Book Review, is one overarching fact of L.A. life – that it exists on a very slippery foundation. Here was an arid desert landscape adjacent to the Pacific that received its water over 200 miles away from the Central Valley, that built its houses on an active seismic fault, that was prone to brush fires, flooding and earthquakes. It was a city in denial of its own instability. …

But it was more than just the events of that darkest year of the sixties that gave Didion intimations of impending doom. She understood what so many failed to grasp about Los Angeles, especially all of those outsiders who migrate here seeking eternal good health, good weather and untold riches: That life here tends to be about as stable as mercury on glass, and therefore not prone to snug feelings of security and safety. …

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It’s easy to track someone using a MetroCard

From Brendan I. Koerner’s “Your Cellphone is a Homing Device” (Legal Affairs: July/August 2003):

Law enforcement likewise views privacy laws as an impediment, especially now that it has grown accustomed to accessing location data virtually at will. Take the MetroCard, the only way for New York City commuters to pay their transit fares since the elimination of tokens. Unbeknownst to the vast majority of straphangers, the humble MetroCard is essentially a floppy disk, uniquely identified by a serial number on the flip side. Each time a subway rider swipes the card, the turnstile reads the bevy of information stored on the card’s magnetic stripe, such as serial number, value, and expiration date. That data is then relayed back to the Metropolitan Transportation Authority’s central computers, which also record the passenger’s station and entry time; the stated reason is that this allows for free transfers between buses and subways. (Bus fare machines communicate with MTA computers wirelessly.) Police have been taking full advantage of this location info to confirm or destroy alibis; in 2000, The Daily News estimated that detectives were requesting that roughly 1,000 MetroCard records be checked each year.

A mere request seems sufficient for the MTA to fork over the data. The authority learned its lesson back in 1997, when it initially balked at a New York Police Department request to view the E-ZPass toll records of a murder suspect; the cops wanted to see whether or not he’d crossed the Verrazano Narrows Bridge around the time of the crime. The MTA demanded that the NYPD obtain a subpoena, but then-Justice Colleen McMahon of the State Supreme Court disagreed. She ruled that “a reasonable person holds no expectation of confidentiality” when using E-ZPass on a public highway, and an administrative subpoena – a simple OK from a police higher-up – was enough to compel the MTA to hand over the goods.

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Smallest state park in the USA

From Gideon Lewis-Kraus’s “The Water Rush” (Oxford American):

Anywhere else, the four and a half acres of muddy, flat grass cross-hatched by asphalt paths and crowned by a green-pink-and-white gazebo would be the town park. Here in Berkeley Springs[, West Virginia], population 663, “the country’s first spa,” it is a state park. It is, in fact, the smallest state park in the nation. Along the embankment on the west side of the park is a camp of low-slung yellow-brick buildings that house the Berkeley Springs, font of the town’s hydrocentric entertainments. Besides the springs, the town’s attractions include antique malls, craft shops, acupuncturists, and a homeopathy museum.

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The Creative Class & the health & growth of cities

From Richard Florida’s “The Rise of the Creative Class“:

[The key to economic growth lies not just in the ability to attract the creative class, but to translate that underlying advantage into creative economic outcomes in the form of new ideas, new high-tech businesses and regional growth. To better gauge these capabilities, I developed a new measure called the Creativity Index (column 1). The Creativity Index is a mix of four equally weighted factors: the creative class share of the workforce (column 2 shows the percentage; column 3 ranks cities accordingly); high-tech industry, using the Milken Institute’s widely accepted Tech Pole Index, which I refer to as the High-Tech Index (column 4); innovation, measured as patents per capita (column 5); and diversity, measured by the Gay Index, a reasonable proxy for an area’s openness to different kinds of people and ideas (column 6).]

This young man and his lifestyle proclivities represent a profound new force in the economy and life of America. He is a member of what I call the creative class: a fast-growing, highly educated, and well-paid segment of the workforce on whose efforts corporate profits and economic growth increasingly depend. Members of the creative class do a wide variety of work in a wide variety of industries—from technology to entertainment, journalism to finance, high-end manufacturing to the arts. They do not consciously think of themselves as a class. Yet they share a common ethos that values creativity, individuality, difference, and merit. …

Most civic leaders, however, have failed to understand that what is true for corporations is also true for cities and regions: Places that succeed in attracting and retaining creative class people prosper; those that fail don’t. …

The distinguishing characteristic of the creative class is that its members engage in work whose function is to “create meaningful new forms.” The super- creative core of this new class includes scientists and engineers, university professors, poets and novelists, artists, entertainers, actors, designers, and architects, as well as the “thought leadership” of modern society: nonfiction writers, editors, cultural figures, think-tank researchers, analysts, and other opinion-makers. Members of this super-creative core produce new forms or designs that are readily transferable and broadly useful—such as designing a product that can be widely made, sold and used; coming up with a theorem or strategy that can be applied in many cases; or composing music that can be performed again and again.

Beyond this core group, the creative class also includes “creative professionals” who work in a wide range of knowledge-intensive industries such as high-tech sectors, financial services, the legal and healthcare professions, and business management. These people engage in creative problem-solving, drawing on complex bodies of knowledge to solve specific problems. Doing so typically requires a high degree of formal education and thus a high level of human capital. People who do this kind of work may sometimes come up with methods or products that turn out to be widely useful, but it’s not part of the basic job description. What they are required to do regularly is think on their own. They apply or combine standard approaches in unique ways to fit the situation, exercise a great deal of judgment, perhaps try something radically new from time to time. …

The creative class now includes some 38.3 million Americans, roughly 30 percent of the entire U.S. workforce—up from just 10 percent at the turn of the 20th century and less than 20 percent as recently as 1980. The creative class has considerable economic power. In 1999, the average salary for a member of the creative class was nearly $50,000 ($48,752), compared to roughly $28,000 for a working-class member and $22,000 for a service-class worker. …

Chicago, a bastion of working-class people that still ranks among the top 20 large creative centers, is interesting because it shows how the creative class and the traditional working class can coexist. But Chicago has an advantage in that it is a big city, with more than a million members of the creative class. The University of Chicago sociologist Terry Clark likes to say Chicago developed an innovative political and cultural solution to this issue. Under the second Mayor Daley, the city integrated the members of the creative class into the city’s culture and politics by treating them essentially as just another “ethnic group” that needed sufficient space to express its identity. …

Why do some places become destinations for the creative while others don’t? Economists speak of the importance of industries having “low entry barriers,” so that new firms can easily enter and keep the industry vital. Similarly, I think it’s important for a place to have low entry barriers for people—that is, to be a place where newcomers are accepted quickly into all sorts of social and economic arrangements. All else being equal, they are likely to attract greater numbers of talented and creative people—the sort of people who power innovation and growth. …

Cities and regions that attract lots of creative talent are also those with greater diversity and higher levels of quality of place. That’s because location choices of the creative class are based to a large degree on their lifestyle interests, and these go well beyond the standard “quality-of-life” amenities that most experts think are important. …

When we compared these two lists with more statistical rigor, his Gay Index turned out to correlate very strongly to my own measures of high-tech growth. Other measures I came up with, like the Bohemian Index—a measure of artists, writers, and performers—produced similar results.

Talented people seek an environment open to differences. Many highly creative people, regardless of ethnic background or sexual orientation, grew up feeling like outsiders, different in some way from most of their schoolmates. When they are sizing up a new company and community, acceptance of diversity and of gays in particular is a sign that reads “non-standard people welcome here.” …

They favor active, participatory recreation over passive, institutionalized forms. They prefer indigenous street-level culture—a teeming blend of cafes, sidewalk musicians, and small galleries and bistros, where it is hard to draw the line between performers and spectators. They crave stimulation, not escape. They want to pack their time full of dense, high-quality, multidimensional experiences. Seldom has one of my subjects expressed a desire to get away from it all. They want to get into it all, and do it with eyes wide open.

Creative class people value active outdoor recreation very highly. They are drawn to places and communities where many outdoor activities are prevalent—both because they enjoy these activities and because their presence is seen as a signal that the place is amenable to the broader creative lifestyle. …

Places are also valued for authenticity and uniqueness. Authenticity comes from several aspects of a community—historic buildings, established neighborhoods, a unique music scene, or specific cultural attributes. It comes from the mix—from urban grit alongside renovated buildings, from the commingling of young and old, long-time neighborhood characters and yuppies, fashion models and “bag ladies.” An authentic place also offers unique and original experiences. Thus a place full of chain stores, chain restaurants, and nightclubs is not authentic. You could have the same experience anywhere. …

Even as places like Austin and Seattle are thriving, much of the country is failing to adapt to the demands of the creative age. It is not that struggling cities like Pittsburgh do not want to grow or encourage high-tech industries. In most cases, their leaders are doing everything they think they can to spur innovation and high-tech growth. But most of the time, they are either unwilling or unable to do the things required to create an environment or habitat attractive to the creative class. They pay lip service to the need to “attract talent,” but continue to pour resources into recruiting call centers, underwriting big-box retailers, subsidizing downtown malls, and squandering precious taxpayer dollars on extravagant stadium complexes. Or they try to create facsimiles of neighborhoods or retail districts, replacing the old and authentic with the new and generic—and in doing so drive the creative class away.

It is a telling commentary on our age that at a time when political will seems difficult to muster for virtually anything, city after city can generate the political capital to underwrite hundreds of millions of dollars of investments in professional sports stadiums. And you know what? They don’t matter to the creative class. Not once during any of my focus groups and interviews did the members of the creative class mention professional sports as playing a role of any sort in their choice of where to live and work. What makes most cities unable to even imagine devoting those kinds of resources or political will to do the things that people say really matter to them?

The answer is simple. These cities are trapped by their past. Despite the lip service they might pay, they are unwilling or unable to do what it takes to attract the creative class. The late economist Mancur Olson long ago noted that the decline of nations and regions is a product of an organizational and cultural hardening of the arteries he called “institutional sclerosis.” Places that grow up and prosper in one era, Olson argued, find it difficult and often times impossible to adopt new organizational and cultural patterns, regardless of how beneficial they might be. Consequently, innovation and growth shift to new places, which can adapt to and harness these shifts for their benefit. …

Most experts and scholars have not even begun to think in terms of a creative community. Instead, they tend to try to emulate the Silicon Valley model which author Joel Kotkin has dubbed the “nerdistan.” But the nerdistan is a limited economic development model, which misunderstands the role played by creativity in generating innovation and economic growth. Nerdistans are bland, uninteresting places with acre upon acre of identical office complexes, row after row of asphalt parking lots, freeways clogged with cars, cookie-cutter housing developments, and strip-malls sprawling in every direction. Many of these places have fallen victim to the very kinds of problems they were supposed to avoid. …

Yet if you ask most community leaders what kinds of people they’d most want to attract, they’d likely say successful married couples in their 30s and 40s—people with good middle-to-upper-income jobs and stable family lives. I certainly think it is important for cities and communities to be good for children and families. But less than a quarter of all American households consist of traditional nuclear families, and focusing solely on their needs has been a losing strategy, one that neglects a critical engine of economic growth: young people.

Young workers have typically been thought of as transients who contribute little to a city’s bottom line. But in the creative age, they matter for two reasons. First, they are workhorses. They are able to work longer and harder, and are more prone to take risks, precisely because they are young and childless. In rapidly changing industries, it’s often the most recent graduates who have the most up-to-date skills. Second, people are staying single longer. The average age of marriage for both men and women has risen some five years over the past generation. College-educated people postpone marriage longer than the national averages. Among this group, one of the fastest growing categories is the never-been-married. To prosper in the creative age, regions have to offer a people climate that satisfies this group’s social interests and lifestyle needs, as well as address those of other groups. …

Richard Florida is a professor of regional economic development at Carnegie Mellon University and a columnist for Information Week. This article was adapted from his forthcoming book, The Rise of the Creative Class: and How Its Transforming Work

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Feral cities of the future

From Richard J. Norton’s “Feral cities – The New Strategic Environment” (Naval War College Review: Autumn, 2003):

Imagine a great metropolis covering hundreds of square miles. Once a vital component in a national economy, this sprawling urban environment is now a vast collection of blighted buildings, an immense petri dish of both ancient and new diseases, a territory where the rule of law has long been replaced by near anarchy in which the only security available is that which is attained through brute power. Such cities have been routinely imagined in apocalyptic movies and in certain science-fiction genres, where they are often portrayed as gigantic versions of T. S. Eliot’s Rat’s Alley. Yet this city would still be globally connected. It would possess at least a modicum of commercial linkages, and some of its inhabitants would have access to the world’s most modern communication and computing technologies. It would, in effect, be a feral city.

The putative “feral city” is (or would be) a metropolis with a population of more than a million people in a state the government of which has lost the ability to maintain the rule of law within the city’s boundaries yet remains a functioning actor in the greater international system.

In a feral city social services are all but nonexistent, and the vast majority of the city’s occupants have no access to even the most basic health or security assistance. There is no social safety net. Human security is for the most part a matter of individual initiative. Yet a feral city does not descend into complete, random chaos. Some elements, be they criminals, armed resistance groups, clans, tribes, or neighborhood associations, exert various degrees of control over portions of the city. Intercity, city-state, and even international commercial transactions occur, but corruption, avarice, and violence are their hallmarks. A feral city experiences massive levels of disease and creates enough pollution to qualify as an international environmental disaster zone. Most feral cities would suffer from massive urban hypertrophy, covering vast expanses of land. The city’s structures range from once-great buildings symbolic of state power to the meanest shantytowns and slums. Yet even under these conditions, these cities continue to grow, and the majority of occupants do not voluntarily leave.

Feral cities would exert an almost magnetic influence on terrorist organizations. Such megalopolises will provide exceptionally safe havens for armed resistance groups, especially those having cultural affinity with at least one sizable segment of the city’s population. The efficacy and portability of the most modern computing and communication systems allow the activities of a worldwide terrorist, criminal, or predatory and corrupt commercial network to be coordinated and directed with equipment easily obtained on the open market and packed into a minivan. The vast size of a feral city, with its buildings, other structures, and subterranean spaces, would offer nearly perfect protection from overhead sensors, whether satellites or unmanned aerial vehicles. The city’s population represents for such entities a ready source of recruits and a built-in intelligence network. Collecting human intelligence against them in this environment is likely to be a daunting task. Should the city contain airport or seaport facilities, such an organization would be able to import and export a variety of items. The feral city environment will actually make it easier for an armed resistance group that does not already have connections with criminal organizations to make them. The linkage between such groups, once thought to be rather unlikely, is now so commonplace as to elicit no comment.

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Secret movies in the Paris underground

From Jon Henley’s “In a secret Paris cavern, the real underground cinema” (The Guardian: 8 September 2004):

Police in Paris have discovered a fully equipped cinema-cum-restaurant in a large and previously uncharted cavern underneath the capital’s chic 16th arrondissement. Officers admit they are at a loss to know who built or used one of Paris’s most intriguing recent discoveries. "We have no idea whatsoever," a police spokesman said. …

Members of the force’s sports squad, responsible – among other tasks – for policing the 170 miles of tunnels, caves, galleries and catacombs that underlie large parts of Paris, stumbled on the complex while on a training exercise beneath the Palais de Chaillot, across the Seine from the Eiffel Tower.

After entering the network through a drain next to the Trocadero, the officers came across a tarpaulin marked: Building site, No access.

Behind that, a tunnel held a desk and a closed-circuit TV camera set to automatically record images of anyone passing. The mechanism also triggered a tape of dogs barking, "clearly designed to frighten people off," the spokesman said.

Further along, the tunnel opened into a vast 400 sq metre cave some 18m underground, "like an underground amphitheatre, with terraces cut into the rock and chairs".

There the police found a full-sized cinema screen, projection equipment, and tapes of a wide variety of films, including 1950s film noir classics and more recent thrillers. None of the films were banned or even offensive, the spokesman said.

A smaller cave next door had been turned into an informal restaurant and bar. "There were bottles of whisky and other spirits behind a bar, tables and chairs, a pressure-cooker for making couscous," the spokesman said.

"The whole thing ran off a professionally installed electricity system and there were at least three phone lines down there."

Three days later, when the police returned accompanied by experts from the French electricity board to see where the power was coming from, the phone and electricity lines had been cut and a note was lying in the middle of the floor: "Do not," it said, "try to find us." …

There exist, however, several secretive bands of so-called cataphiles, who gain access to the tunnels mainly after dark, through drains and ventilation shafts, and hold what in the popular imagination have become drunken orgies but are, by all accounts, innocent underground picnics.

… the Perforating Mexicans, last night told French radio the subterranean cinema was its work.

Film noir in the Parisian catacombs. Secret bars and telephones. Scuttling down drains for secret assignations. "Do not try to find us." I’m swooning just thinking about it!

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