German twins commit the perfect crime

business, law, science, security / /

From “Twins Suspected in Spectacular Jewelry Heist Set Free” (Spiegel Online International: 19 March 2009):

Saved by their indistinguishable DNA, identical twins suspected in a massive jewelry heist have been set free. Neither could be exclusively linked to the DNA evidence.

German police say at least one of the identical twin brothers Hassan and Abbas O. may have perpetrated a recent multimillion euro jewelry heist in Berlin. But because of their indistinguishable DNA, neither can be individually linked to the crime. Both were set free on Wednesday.

In the early morning hours of February 25, three masked men broke into Germany’s famous luxury department store Kaufhaus Des Westens (KaDeWe). Video cameras show how they climbed into the store’s grand main hall, broke open cabinets and display cases and made off with an estimated €5 million worth of jewelry and watches.

When police found traces of DNA on a glove left at the scene of the crime, it seemed that the criminals responsible for Germany’s most spectacular heist in years would be caught. But the DNA led to not one but two suspects — 27-year-old identical, or monozygotic, twins with near-identical DNA.

German law stipulates that each criminal must be individually proven guilty. The problem in the case of the O. brothers is that their twin DNA is so similar that neither can be exclusively linked to the evidence using current methods of DNA analysis. So even though both have criminal records and may have committed the heist together, Hassan and Abbas O. have been set free.

German twins commit the perfect crime Read More »

Fossils are the lucky ones

history, science / /

From Errol Morris’ “Whose Father Was He? (Part Five)” (The New York Times: 2 April 2009):

I had an opportunity to visit the fossil collections at the Museum of the Rockies in Bozeman, Montana. It was part of a dinosaur fossil-hunting trip with Jack Horner, the premier hunter of T-Rex skeletons. Downstairs in the lab, there was a Triceratops skull sitting on a table. I picked it up and inserted my finger into the brain cavity. (I had read all these stories about how small the Triceratops brain had to have been and I wanted to see for myself.) I said to Jack Horner, “To think that someday somebody will do that with my skull.” And he said, “You should be so lucky. It’s only the privileged few of us who get to be fossils.”

Fossils are the lucky ones Read More »

David Foster Wallace on moving mountains

art, language & literature, on writing / /

From Bill Katovsky’s “David Foster Wallace: A Profile” (McSweeney’s Internet Tendency: November 2008):

“I spent a lot of time as a volunteer in a nursing home in Amherst last summer. I was reading Dante’s Divine Comedy to an old man, Mr. Shulman. One day, I asked him where he was from. He said, ‘Just east of here, the Rockies.’ I said, ‘Mr. Shulman, the Rockies are west of here.’ He did a voilà with his hands and then said, ‘I move mountains.’ That stuck with me. Fiction either moves mountains or it’s boring; it moves mountains or it sits on its ass.”

David Foster Wallace on moving mountains Read More »

Criminal goods & service sold on the black market

business, law, security, tech in changing society / /

From Ellen Messmer’s “Symantec takes cybercrime snapshot with ‘Underground Economy’ report” (Network World: 24 November 2008):

The “Underground Economy” report [from Symantec] contains a snapshot of online criminal activity observed from July 2007 to June 2008 by a Symantec team monitoring activities in Internet Relay Chat (IRC) and Web-based forums where stolen goods are advertised. Symantec estimates the total value of the goods advertised on what it calls “underground servers” was about $276 million, with credit-card information accounting for 59% of the total.

If that purloined information were successfully exploited, it probably would bring the buyers about $5 billion, according to the report — just a drop in the bucket, points out David Cowings, senior manager of operations at Symantec Security Response.

“Ninety-eight percent of the underground-economy servers have life spans of less than 6 months,” Cowings says. “The smallest IRC server we saw had five channels and 40 users. The largest IRC server network had 28,000 channels and 90,000 users.”

In the one year covered by the report, Symantec’s team observed more than 69,000 distinct advertisers and 44 million total messages online selling illicit credit-card and financial data, but the 10 most active advertisers appeared to account for 11% of the total messages posted and $575,000 in sales.

…

According to the report, a bank-account credential was selling for $10 to $1,000, depending on the balance and location of the account. Sellers also hawked specific financial sites’ vulnerabilities for an average price of $740, though prices did go as high as $2,999.

In other spots, the average price for a keystroke logger — malware used to capture a victim’s information — was an affordable $23. Attack tools, such as botnets, sold for an average of $225. “For $10, you could host a phishing site on someone’s server or compromised Web site,” Cowings says.

Desktop computer games appeared to be the most-pirated software, accounting for 49% of all file instances that Symantec observed. The second-highest category was utility applications; third-highest was multimedia productivity applications, such as photograph or HTML editors.

Criminal goods & service sold on the black market Read More »

Mistakes to avoid in writing

art, language & literature, on writing / /

From Pat Holt’s “The Ten Mistakes: Ten Mistakes Writers Don’t See (But Can Easily Fix When They Do)” (Holt Uncensored: 17 November 2008):

EMPTY ADVERBS

Actually, totally, absolutely, completely, continually, constantly, continuously, literally, really, unfortunately, ironically, incredibly, hopefully, finally – these and others are words that promise emphasis, but too often they do the reverse. They suck the meaning out of every sentence.

…

NO-GOOD SUFFIXES

…

The “ness” words cause the eye to stumble, come back, reread: Mindlessness, characterlessness, courageousness, statuesqueness, preciousness – you get the idea. You might as well pour marbles into your readers’ mouths. Not all “ness” words are bad – goodness, no – but they are all suspect.

The “ize” words are no better – finalize, conceptualize, fantasize, categorize. … Not all “ize” words are bad, either, but they do have the ring of the vulgate to them – “he was brutalized by his father,” “she finalized her report.” Just try to use them rarely.

Adding “ly” to “ing” words has a little history to it. Remember the old Tom Swifties? “I hate that incision,” the surgeon said cuttingly. “I got first prize!” the boy said winningly. But the point to a good Tom Swiftie is to make a punchline out of the last adverb.

…

THE “TO BE” WORDS

Once your eye is attuned to the frequent use of the “to be” words – “am,” “is,” “are,” “was,” “were,” “be,” “being,” “been” and others – you’ll be appalled at how quickly they flatten prose and slow your pace to a crawl.

…

Try also to reserve the use of “there was” or “there is” for special occasions. If used too often, this crutch also bogs down sentence after sentence. “He couldn’t believe there was furniture in the room. There was an open dresser drawer. There was a sock on the bed. There was a stack of laundry in the corner. There was a handkerchief on the floor….”

Mistakes to avoid in writing Read More »

Some facts about GPL 2 & GPL 3

business, law, tech in changing society / /

From Liz Laffan’s “GPLv2 vs GPLv3: The two seminal open source licenses, their roots, consequences and repercussions” (VisionMobile: September 2007):

From a licensing perspective, the vast majority (typically 60-70%) of all open source projects are licensed under the GNU Public License version 2 (GPLv2).

…

GPLv3 was published in July 2007, some 16 years following the creation of GPLv2. The purpose of this new license is to address some of the areas identified for improvement and clarification in GPLv2 – such as patent indemnity, internationalisation and remedies for inadvertent license infringement (rather than the previous immediate termination effect). The new GPLv3 license is nearly double the length of the GPLv2 …

…

GPLv3 differs to GPLv2 in several important ways. Firstly it provides more clarity on patent licenses and attempts to clarify what is meant by both a distribution and derivative works. Secondly it revokes the immediate termination of license clause in favour of licensee opportunities to ‘fix’ any violations within a given time-period. In addition there are explicit ‘Additional Terms’ which permits users to choose from a fixed set of alternative terms which can modify the standard GPLv3 terms. These are all welcome, positive moves which should benefit all users of the GPLv3 license.

Nonetheless there are three contentious aspects of GPLv3 that have provoked much discussion in the FOSS community and could deter adoption of GPLv3 by more circumspect users and organisations.

Some facts about GPL 2 & GPL 3 Read More »

Open source & patents

business, law, politics, tech in changing society / /

From Liz Laffan’s “GPLv2 vs GPLv3: The two seminal open source licenses, their roots, consequences and repercussions” (VisionMobile: September 2007):

Cumulatively patents have been doubling practically every year since 1990. Patents are now probably the most contentious issue in software-related intellectual property rights.

…

However we should also be aware that software written from scratch is as likely to infringe patents as FOSS covered software – due mainly to the increasing proliferation of patents in all software technologies. Consequently the risk of patent infringement is largely comparable whether one chooses to write one’s own software or use software covered by the GPLv2; one will most likely have to self-indemnify against a potential patent infringement claim in both cases.

…

The F.U.D. (fear, uncertainty and doubt) that surrounds patents in FOSS has been further heightened by two announcements, both instigated by Microsoft. Firstly in November 2006 Microsoft and Novell1 entered into a cross- licensing patent agreement where Microsoft gave Novell assurances that it would not sue the company or its customers if they were to be found infringing Microsoft patents in the Novell Linux distribution. Secondly in May 2007 Microsoft2 restated (having alluded to the same in 2004) that FOSS violates 235 Microsoft patents. Unfortunately, the Redmond giant did not state which patents in particular were being infringed and nor have they initiated any actions against a user or distributor of Linux.

…

The FOSS community have reacted to these actions by co-opting the patent system and setting up the Patent Commons (http://www.patentcommons.org). This initiative, managed by the Linux Foundation, coordinates and manages a patent commons reference library, documenting information about patent- related pledges in support of Linux and FOSS that are provided by large software companies. Moreover, software giants such as IBM and Nokia have committed not to assert patents against the Linux kernel and other FOSS projects. In addition, the FSF have strengthened the patent clause of GPLv3…

Open source & patents Read More »

Another huge botnet

business, security / /

From Kelly Jackson Higgins’ “Researchers Find Massive Botnet On Nearly 2 Million Infected Consumer, Business, Government PCs” (Dark Reading: 22 April 2009):

Researchers have discovered a major botnet operating out of the Ukraine that has infected 1.9 million machines, including large corporate and government PCs mainly in the U.S.

The botnet, which appears to be larger than the infamous Storm botnet was in its heyday, has infected machines from some 77 government-owned domains — 51 of which are U.S. government ones, according to Ophir Shalitin, marketing director of Finjan, which recently found the botnet. Shalitin says the botnet is controlled by six individuals and is hosted in Ukraine.

Aside from its massive size and scope, what is also striking about the botnet is what its malware can do to an infected machine. The malware lets an attacker read the victim’s email, communicate via HTTP in the botnet, inject code into other processes, visit Websites without the user knowing, and register as a background service on the infected machine, for instance.

…

Finjan says victims are infected when visiting legitimate Websites containing a Trojan that the company says is detected by only four of 39 anti-malware tools, according to a VirusTotal report run by Finjan researchers.

…

Around 45 percent of the bots are in the U.S., and the machines are Windows XP. Nearly 80 percent run Internet Explorer; 15 percent, Firefox; 3 percent, Opera; and 1 percent Safari. Finjan says the bots were found in banks and large corporations, as well as consumer machines.

Another huge botnet Read More »

David Foster Wallace on leadership

history, language & literature, politics / /

From David Foster Wallace’s “The Weasel, Twelve Monkeys And The Shrub: Seven Days In The Life Of The Late, Great John McCain” (Rolling Stone: 13 April 2000):

The weird thing is that the word “leader” itself is cliché and boring, but when you come across somebody who actually is a real leader, that person isn’t cliché or boring at all; in fact he’s sort of the opposite of cliché and boring.

Obviously, a real leader isn’t just somebody who has ideas you agree with, nor is it just somebody you happen to think is a good guy. A real leader is somebody who, because of his own particular power and charisma and example, is able to inspire people, with “inspire” being used here in a serious and non-cliché way. A real leader can somehow get us to do certain things that deep down we think are good and want to be able to do but usually can’t get ourselves to do on our own. It’s a mysterious quality, hard to define, but we always know it when we see it, even as kids. You can probably remember seeing it in certain really great coaches, or teachers, or some extremely cool older kid you “looked up to” (interesting phrase) and wanted to be just like. Some of us remember seeing the quality as kids in a minister or rabbi, or a Scoutmaster, or a parent, or a friend’s parent, or a supervisor in a summer job. And yes, all these are “authority figures,” but it’s a special kind of authority. If you’ve ever spent time in the military, you know how incredibly easy it is to tell which of your superiors are real leaders and which aren’t, and how little rank has to do with it. A leader’s real “authority” is a power you voluntarily give him, and you grant him this authority not with resentment or resignation but happily; it feels right. Deep down, you almost always like how a real leader makes you feel, the way you find yourself working harder and pushing yourself and thinking in ways you couldn’t ever get to on your own.

Lincoln was, by all available evidence, a real leader, and Churchill, and Gandhi, and King. Teddy and Franklin Roosevelt, and de Gaulle, and certainly Marshall and maybe Eisenhower. (Of course Hitler was a real leader too, a very powerful one, so you have to watch out; all it is is a weird kind of power.)

…

Now you have to pay close attention to something that’s going to seem real obvious. There is a difference between a great leader and a great salesman. Because a salesman’s ultimate, overriding motivation is his own self-interest. If you buy what he’s selling, the salesman profits. So even though the salesman may have a very powerful, charismatic, admirable personality, and might even persuade you that buying really is in your interest (and it really might be) — still, a little part of you always knows that what the salesman’s ultimately after is something for himself. And this awareness is painful … although admittedly it’s a tiny pain, more like a twinge, and often unconscious. But if you’re subjected to enough great salesmen and salespitches and marketing concepts for long enough — like from your earliest Saturday-morning cartoons, let’s say — it is only a matter of time before you start believing deep down that everything is sales and marketing, and that whenever somebody seems like they care about you or about some noble idea or cause, that person is a salesman and really ultimately doesn’t give a shit about you or some cause but really just wants something for himself.

…

Yes, this is simplistic. All politicians sell, always have. FDR and JFK and MLK and Gandhi were great salesmen. But that’s not all they were. People could smell it. That weird little extra something. It had to do with “character” (which, yes, is also a cliché — suck it up).

David Foster Wallace on leadership Read More »

Why did Thomas Jefferson bring a stuffed moose to France?

history, politics, science / /

From David G. Post’s “Jefferson’s Moose” (Remarks presented at the Stanford Law School Conference on Privacy in Cyberspace: 7 February 2000):

In 1787, Jefferson, then the American Minister to France, had the “complete skeleton, skin & horns of the Moose” shipped to him in Paris and mounted in the lobby of his hotel. One can only imagine the comments made by bemused onlookers and hotel staff.

This was no small undertaking at that time — I suppose it would be no small undertaking even today. It’s not as if he had no other things to do with his time or his money. It’s worth asking: Why did he do it? What could have possessed him?

He wanted, first, to shock. He wanted his French friends to stand back, to gasp, and to say: There really is a new world out there, one that has things in it that we can hardly imagine. He wanted them to have what Lessig called an “aha! moment” in regard to the New World from out of which Jefferson (and his moose) had emerged.

But there was another, more specific, purpose. He wanted to show them that this new world was not a degenerate place. The Comte de Buffon, probably the most celebrated naturalist of the late 18th Century, had propounded just such a theory about the degeneracy of life in the New World. Jefferson described Buffon’s theory this way:

“That the animals common both to the old and new world, are smaller in the latter; that those peculiar to the new, are on a smaller scale; that those which have been domesticated in both, have degenerated in America; and that on the whole the New World exhibits fewer species.”

Though it may be hard to appreciate from our more enlightened 21st century perspective, this was deadly serious stuff — both as science and, more to our point here, as politics; to Jefferson, Buffon’s theory had ominous political implications, for it was, as he put it, “within one step” of the notion that man, too, would degenerate in the New World. Thus, it could and did give a kind of intellectual cover to the notion that man in the New World could not be trusted to govern himself.

Sometimes a picture — or, better yet, a carcass — is worth a thousand words. So out comes the moose; larger than its European counterparts (the reindeer and caribou), its brooding presence in downtown Paris would surely make observers think twice about Buffon’s theory. Jefferson was no fool; he knew full well that one data point does not settle the argument, and he would provide, in his “Notes on the State of Virginia,” a detailed refutation of Buffon’s charge, page after page of careful analysis of the relative sizes of American and European animals.

Why did Thomas Jefferson bring a stuffed moose to France? Read More »

From Philip Larkin’s “Aubade”

commonplace book, language & literature / /

From Philip Larkin’s “Aubade“:

I work all day, and get half drunk at night.
Waking at four to soundless dark, I stare.
In time the curtain edges will grow light.
Till then I see what’s really always there:
Unresting death, a whole day nearer now,
Making all thought impossible but how
And where and when I shall myself die.
Arid interrogation: yet the dread
Of dying, and being dead,
Flashes afresh to hold and horrify.

The mind blanks at the glare. Not in remorse
– The good not used, the love not given, time
Torn off unused – nor wretchedly because
An only life can take so long to climb
Clear of its wrong beginnings, and may never:
But at the total emptiness forever,
The sure extinction that we travel to
And shall be lost in always. Not to be here,
Not to be anywhere,
And soon; nothing more terrible, nothing more true.

This is a special way of being afraid
No trick dispels. Religion used to try,
That vast moth-eaten musical brocade
Created to pretend we never die,
And specious stuff that says no rational being
Can fear a thing it cannot feel, not seeing
that this is what we fear – no sight, no sound,
No touch or taste or smell, nothing to think with,
Nothing to love or link with,
The anaesthetic from which none come round.

And so it stays just on the edge of vision,
A small unfocused blur, a standing chill
That slows each impulse down to indecision
Most things may never happen: this one will,
And realisation of it rages out
In furnace fear when we are caught without
People or drink. Courage is no good:
It means not scaring others. Being brave
Lets no-one off the grave.
Death is no different whined at than withstood.

From Philip Larkin’s “Aubade” Read More »

The hard truths science reveals

religion, science / /

From Steven Weinberg’s “Without God” (The New York Review of Books: 25 September 2008):

Worse, the worldview of science is rather chilling. Not only do we not find any point to life laid out for us in nature, no objective basis for our moral principles, no correspondence between what we think is the moral law and the laws of nature, of the sort imagined by philosophers from Anaximander and Plato to Emerson. We even learn that the emotions that we most treasure, our love for our wives and husbands and children, are made possible by chemical processes in our brains that are what they are as a result of natural selection acting on chance mutations over millions of years. And yet we must not sink into nihilism or stifle our emotions. At our best we live on a knife-edge, between wishful thinking on one hand and, on the other, despair.

The hard truths science reveals Read More »

Totalitarian regimes adopt the trappings of religion for themselves

history, politics, religion / /

From Steven Weinberg’s “Without God” (The New York Review of Books: 25 September 2008):

It has often been noted that the greatest horrors of the twentieth century were perpetrated by regimes – Hitler’s Germany, Stalin’s Russia, Mao’s China – that while rejecting some or all of the teachings of religion, copied characteristics of religion at its worst: infallible leaders, sacred writings, mass rituals, the execution of apostates, and a sense of community that justified exterminating those outside the community.

Totalitarian regimes adopt the trappings of religion for themselves Read More »

4 sources of tension between science and religion

history, religion, science / /

From Steven Weinberg’s “Without God” (The New York Review of Books: 25 September 2008):

But if the direct conflict between scientific knowledge and specific religious beliefs has not been so important in itself, there are at least four sources of tension between science and religion that have been important.

The first source of tension arises from the fact that religion originally gained much of its strength from the observation of mysterious phenomena – thunder, earthquakes, disease – that seemed to require the intervention of some divine being. There was a nymph in every brook, and a dryad in every tree. But as time passed more and more of these mysteries have been explained in purely natural ways. Explaining this or that about the natural world does not of course rule out religious belief. But if people believe in God because no other explanation seems possible for a whole host of mysteries, and then over the years these mysteries were one by one resolved naturalistically, then a certain weakening of belief can be expected.

…

Of course, not everything has been explained, nor will it ever be. The important thing is that we have not observed anything that seems to require supernatural intervention for its explanation. There are some today who cling to the remaining gaps in our understanding (such as our ignorance about the origin of life) as evidence for God. But as time passes and more and more of these gaps are filled in, their position gives an impression of people desperately holding on to outmoded opinions.

The problem for religious belief is not just that science has explained a lot of odds and ends about the world. There is a second source of tension: that these explanations have cast increasing doubt on the special role of man, as an actor created by God to play a starring part in a great cosmic drama of sin and salvation. We have had to accept that our home, the earth, is just another planet circling the sun; our sun is just one of a hundred billion stars in a galaxy that is just one of billions of visible galaxies; and it may be that the whole expanding cloud of galaxies is just a small part of a much larger multiverse, most of whose parts are utterly inhospitable to life. As Richard Feynman has said, “The theory that it’s all arranged as a stage for God to watch man’s struggle for good and evil seems inadequate.”

…

A third source of tension between science and religious belief has been more important in Islam than in Christianity. Around 1100, the Sufi philosopher Abu Hamid al-Ghazzali argued against the very idea of laws of nature, on the grounds that any such law would put God’s hands in chains. According to al-Ghazzali, a piece of cotton placed in a flame does not darken and smolder because of the heat of the flame, but because God wants it to darken and smolder. Laws of nature could have been reconciled with Islam, as a summary of what God usually wants to happen, but al-Ghazzali did not take that path.

Al-Ghazzali is often described as the most influential Islamic philosopher. I wish I knew enough to judge how great was the impact on Islam of his rejection of science. At any rate, science in Muslim countries, which had led the world in the ninth and tenth centuries, went into a decline in the century or two after al-Ghazzali. As a portent of this decline, in 1194 the Ulama of Córdoba burned all scientific and medical texts.

Nor has science revived in the Islamic world. … in 2002 the periodical Nature carried out a survey of science in Islamic countries, and found just three areas in which the Islamic world produced excellent science, all three directed toward applications rather than basic science. They were desalination, falconry, and camel breeding.

Something like al-Ghazzali’s concern for God’s freedom surfaced for a while in Christian Europe, but with very different results. In Paris and Canterbury in the thirteenth century there was a wave of condemnations of those teachings of Aristotle that seemed to limit the freedom of God to do things like create a vacuum or make several worlds or move the heavens in straight lines. The influence of Thomas Aquinas and Albertus Magnus saved the philosophy of Aristotle for Europe, and with it the idea of laws of nature. But although Aristotle was no longer condemned, his authority had been questioned – which was fortunate, since nothing could be built on his physics. Perhaps it was the weakening of Aristotle’s authority by reactionary churchmen that opened the door to the first small steps toward finding the true laws of nature at Paris and Lisieux and Oxford in the fourteenth century.

There is a fourth source of tension between science and religion that may be the most important of all. Traditional religions generally rely on authority, whether the authority is an infallible leader, such as a prophet or a pope or an imam, or a body of sacred writings, a Bible or a Koran. …

Of course, scientists rely on authorities, but of a very different sort. If I want to understand some fine point about the general theory of relativity, I might look up a recent paper by an expert in the field. But I would know that the expert might be wrong. One thing I probably would not do is to look up the original papers of Einstein, because today any good graduate student understands general relativity better than Einstein did. We progress. Indeed, in the form in which Einstein described his theory it is today generally regarded as only what is known in the trade as an effective field theory; that is, it is an approximation, valid for the large scales of distance for which it has been tested, but not under very cramped conditions, as in the early big bang.

We have our heroes in science, like Einstein, who was certainly the greatest physicist of the past century, but for us they are not infallible prophets.

4 sources of tension between science and religion Read More »

Intelligent Design? How about a flat earth?

history, law, religion, science / /

From Steven Weinberg’s “Without God” (The New York Review of Books: 25 September 2008):

Contradictions between scripture and scientific knowledge have occurred again and again, and have generally been accommodated by the more enlightened among the religious. For instance, there are verses in both the Old and New Testament that seem to show that the earth is flat, and as noted by Copernicus (quoted by Galileo in the same letter to Christina) these verses led some early Church fathers like Lactantius to reject the Greek understanding that the earth is a sphere, but educated Christians long before the voyages of Columbus and Magellan had come to accept the spherical shape of the earth. Dante found the interior of the spherical earth a convenient place to store sinners.

What was briefly a serious issue in the early Church has today become a parody. The astrophysicist Adrian Melott of the University of Kansas, in a fight with zealots who wanted equal time for creationism in the Kansas public schools, founded an organization called FLAT (Families for Learning Accurate Theories). His society parodied creationists by demanding equal time for flat earth geography, arguing that children should be exposed to both sides of the controversy over the shape of the earth.

Intelligent Design? How about a flat earth? Read More »

How right-wing talk radio works

business, history, politics / /

From Dan Shelly’s “Former News Radio Staffer Spills the Beans on How Shock Jocks Inspire Hatred and Anger” (AlterNet: 17 November 2008):

To begin with, talk show hosts such as Charlie Sykes – one of the best in the business – are popular and powerful because they appeal to a segment of the population that feels disenfranchised and even victimized by the media. These people believe the media are predominantly staffed by and consistently reflect the views of social liberals. This view is by now so long-held and deep-rooted, it has evolved into part of virtually every conservative’s DNA.

To succeed, a talk show host must perpetuate the notion that his or her listeners are victims, and the host is the vehicle by which they can become empowered. The host frames virtually every issue in us-versus-them terms. There has to be a bad guy against whom the host will emphatically defend those loyal listeners.

This enemy can be a politician – either a Democratic officeholder or, in rare cases where no Democrat is convenient to blame, it can be a “RINO” (a “Republican In Name Only,” who is deemed not conservative enough). It can be the cold, cruel government bureaucracy. More often than not, however, the enemy is the “mainstream media” – local or national, print or broadcast.

…

This is a common talk show tactic: If you lack compelling arguments in favor of your candidate or point of view, attack the other side. These attacks often rely on two key rhetorical devices, which I call You Know What Would Happen If and The Preemptive Strike.

Using the first strategy, a host will describe something a liberal has said or done that conservatives disagree with, but for which the liberal has not been widely criticized, and then say, “You know what would happen if a conservative had said (or done) that? He (or she) would have been filleted by the ‘liberal media.’ ” This is particularly effective because it’s a two-fer, simultaneously reinforcing the notion that conservatives are victims and that “liberals” are the enemy.

The second strategy, The Preemptive Strike, is used when a host knows that news reflecting poorly on conservative dogma is about to break or become more widespread. When news of the alleged massacre at Haditha first trickled out in the summer of 2006, not even Iraq War chest-thumper Charlie Sykes would defend the U.S. Marines accused of killing innocent civilians in the Iraqi village. So he spent lots of air time criticizing how the “mainstream media” was sure to sensationalize the story in the coming weeks. Charlie would kill the messengers before any message had even been delivered.

How right-wing talk radio works Read More »

David Foster Wallace on David Lynch

art, language & literature, weird / /

From David Foster Wallace’s “David Lynch Keeps His Head” (Premier: September 1996):

AN ACADEMIC DEFINITION of Lynchian might be that the term “refers to a particular kind of irony where the very macabre and the very mundane combine in such a way as to reveal the former’s perpetual containment within the latter.” But like postmodern or pornographic, Lynchian is one of those Porter Stewart-type words that’s ultimately definable only ostensively – i.e., we know it when we see it. Ted Bundy wasn’t particularly Lynchian, but good old Jeffrey Dahmer, with his victims’ various anatomies neatly separated and stored in his fridge alongside his chocolate milk and Shedd Spread, was thoroughgoingly Lynchian. A recent homicide in Boston, in which the deacon of a South Shore church reportedly gave chase to a vehicle that bad cut him off, forced the car off the road, and shot the driver with a highpowered crossbow, was borderline Lynchian. A Rotary luncheon where everybody’s got a comb-over and a polyester sport coat and is eating bland Rotarian chicken and exchanging Republican platitudes with heartfelt sincerity and yet all are either amputees or neurologically damaged or both would be more Lynchian than not.

David Foster Wallace on David Lynch Read More »

A homogenized religion for America in the 21st century

history, politics, religion / /

From Damon Linker’s “The Future of Christian America” (The New Republic: 7 April 2009):

hat will provide the theological content of the nation’s civil religion now that the “mere orthodoxy” of the evangelical-Catholic alliance has proven unsuitable for a pluralistic nation of 300 million people? To my mind, the most likely and salutary option is moralistic therapeutic deism. Here is the core of its (Rousseauian) catechism, in the words of sociologist Christian Smith:

1. “A god exists who created and ordered the world and watches over human life on earth.”

2. “God wants people to be good, nice, and fair to each other, as taught in the Bible and by most world religions.”

3. “The central goal of life is to be happy and to feel good about oneself.”

4. “God does not need to be particularly involved in one’s life except when God is needed to resolve a problem.”

5. “Good people go to heaven when they die.”

Theologically speaking, this watered-down, anemic, insipid form of Judeo-Christianity is pretty repulsive. But politically speaking, it’s perfect: thoroughly anodyne, inoffensive, tolerant. And that makes it perfectly suited to serve as the civil religion of the highly differentiated twenty-first century United States.

A homogenized religion for America in the 21st century Read More »

Michael Pollan’s rules for food

education, science / /
20070630_wall_drug_gus_chips.jpg
Image by rsgranne via Flickr

From John Schwenkler’s “Food for thought: renewing the culinary culture should be a conservative cause” (The American Conservative: 2008):

Michael Pollan’s In Defense of Food deconstructs the pretensions of “food science” in often hilarious fashion and distills all you need to know about eating into three directives: Eat food (as opposed to things with unfamiliar or unpronounceable ingredients, packaged “food products” that make government-sanctioned health claims, and pretty much anything from the middle aisles of the grocery store); Not too much (go for quality over quantity, and eat at a table, with others); Mostly plants (in unprocessed form when possible).

Michael Pollan’s rules for food Read More »