religion

The hard truths science reveals

religion, science / /

From Steven Weinberg’s “Without God” (The New York Review of Books: 25 September 2008):

Worse, the worldview of science is rather chilling. Not only do we not find any point to life laid out for us in nature, no objective basis for our moral principles, no correspondence between what we think is the moral law and the laws of nature, of the sort imagined by philosophers from Anaximander and Plato to Emerson. We even learn that the emotions that we most treasure, our love for our wives and husbands and children, are made possible by chemical processes in our brains that are what they are as a result of natural selection acting on chance mutations over millions of years. And yet we must not sink into nihilism or stifle our emotions. At our best we live on a knife-edge, between wishful thinking on one hand and, on the other, despair.

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Totalitarian regimes adopt the trappings of religion for themselves

history, politics, religion / /

From Steven Weinberg’s “Without God” (The New York Review of Books: 25 September 2008):

It has often been noted that the greatest horrors of the twentieth century were perpetrated by regimes – Hitler’s Germany, Stalin’s Russia, Mao’s China – that while rejecting some or all of the teachings of religion, copied characteristics of religion at its worst: infallible leaders, sacred writings, mass rituals, the execution of apostates, and a sense of community that justified exterminating those outside the community.

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4 sources of tension between science and religion

history, religion, science / /

From Steven Weinberg’s “Without God” (The New York Review of Books: 25 September 2008):

But if the direct conflict between scientific knowledge and specific religious beliefs has not been so important in itself, there are at least four sources of tension between science and religion that have been important.

The first source of tension arises from the fact that religion originally gained much of its strength from the observation of mysterious phenomena – thunder, earthquakes, disease – that seemed to require the intervention of some divine being. There was a nymph in every brook, and a dryad in every tree. But as time passed more and more of these mysteries have been explained in purely natural ways. Explaining this or that about the natural world does not of course rule out religious belief. But if people believe in God because no other explanation seems possible for a whole host of mysteries, and then over the years these mysteries were one by one resolved naturalistically, then a certain weakening of belief can be expected.

…

Of course, not everything has been explained, nor will it ever be. The important thing is that we have not observed anything that seems to require supernatural intervention for its explanation. There are some today who cling to the remaining gaps in our understanding (such as our ignorance about the origin of life) as evidence for God. But as time passes and more and more of these gaps are filled in, their position gives an impression of people desperately holding on to outmoded opinions.

The problem for religious belief is not just that science has explained a lot of odds and ends about the world. There is a second source of tension: that these explanations have cast increasing doubt on the special role of man, as an actor created by God to play a starring part in a great cosmic drama of sin and salvation. We have had to accept that our home, the earth, is just another planet circling the sun; our sun is just one of a hundred billion stars in a galaxy that is just one of billions of visible galaxies; and it may be that the whole expanding cloud of galaxies is just a small part of a much larger multiverse, most of whose parts are utterly inhospitable to life. As Richard Feynman has said, “The theory that it’s all arranged as a stage for God to watch man’s struggle for good and evil seems inadequate.”

…

A third source of tension between science and religious belief has been more important in Islam than in Christianity. Around 1100, the Sufi philosopher Abu Hamid al-Ghazzali argued against the very idea of laws of nature, on the grounds that any such law would put God’s hands in chains. According to al-Ghazzali, a piece of cotton placed in a flame does not darken and smolder because of the heat of the flame, but because God wants it to darken and smolder. Laws of nature could have been reconciled with Islam, as a summary of what God usually wants to happen, but al-Ghazzali did not take that path.

Al-Ghazzali is often described as the most influential Islamic philosopher. I wish I knew enough to judge how great was the impact on Islam of his rejection of science. At any rate, science in Muslim countries, which had led the world in the ninth and tenth centuries, went into a decline in the century or two after al-Ghazzali. As a portent of this decline, in 1194 the Ulama of Córdoba burned all scientific and medical texts.

Nor has science revived in the Islamic world. … in 2002 the periodical Nature carried out a survey of science in Islamic countries, and found just three areas in which the Islamic world produced excellent science, all three directed toward applications rather than basic science. They were desalination, falconry, and camel breeding.

Something like al-Ghazzali’s concern for God’s freedom surfaced for a while in Christian Europe, but with very different results. In Paris and Canterbury in the thirteenth century there was a wave of condemnations of those teachings of Aristotle that seemed to limit the freedom of God to do things like create a vacuum or make several worlds or move the heavens in straight lines. The influence of Thomas Aquinas and Albertus Magnus saved the philosophy of Aristotle for Europe, and with it the idea of laws of nature. But although Aristotle was no longer condemned, his authority had been questioned – which was fortunate, since nothing could be built on his physics. Perhaps it was the weakening of Aristotle’s authority by reactionary churchmen that opened the door to the first small steps toward finding the true laws of nature at Paris and Lisieux and Oxford in the fourteenth century.

There is a fourth source of tension between science and religion that may be the most important of all. Traditional religions generally rely on authority, whether the authority is an infallible leader, such as a prophet or a pope or an imam, or a body of sacred writings, a Bible or a Koran. …

Of course, scientists rely on authorities, but of a very different sort. If I want to understand some fine point about the general theory of relativity, I might look up a recent paper by an expert in the field. But I would know that the expert might be wrong. One thing I probably would not do is to look up the original papers of Einstein, because today any good graduate student understands general relativity better than Einstein did. We progress. Indeed, in the form in which Einstein described his theory it is today generally regarded as only what is known in the trade as an effective field theory; that is, it is an approximation, valid for the large scales of distance for which it has been tested, but not under very cramped conditions, as in the early big bang.

We have our heroes in science, like Einstein, who was certainly the greatest physicist of the past century, but for us they are not infallible prophets.

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Intelligent Design? How about a flat earth?

history, law, religion, science / /

From Steven Weinberg’s “Without God” (The New York Review of Books: 25 September 2008):

Contradictions between scripture and scientific knowledge have occurred again and again, and have generally been accommodated by the more enlightened among the religious. For instance, there are verses in both the Old and New Testament that seem to show that the earth is flat, and as noted by Copernicus (quoted by Galileo in the same letter to Christina) these verses led some early Church fathers like Lactantius to reject the Greek understanding that the earth is a sphere, but educated Christians long before the voyages of Columbus and Magellan had come to accept the spherical shape of the earth. Dante found the interior of the spherical earth a convenient place to store sinners.

What was briefly a serious issue in the early Church has today become a parody. The astrophysicist Adrian Melott of the University of Kansas, in a fight with zealots who wanted equal time for creationism in the Kansas public schools, founded an organization called FLAT (Families for Learning Accurate Theories). His society parodied creationists by demanding equal time for flat earth geography, arguing that children should be exposed to both sides of the controversy over the shape of the earth.

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A homogenized religion for America in the 21st century

history, politics, religion / /

From Damon Linker’s “The Future of Christian America” (The New Republic: 7 April 2009):

hat will provide the theological content of the nation’s civil religion now that the “mere orthodoxy” of the evangelical-Catholic alliance has proven unsuitable for a pluralistic nation of 300 million people? To my mind, the most likely and salutary option is moralistic therapeutic deism. Here is the core of its (Rousseauian) catechism, in the words of sociologist Christian Smith:

1. “A god exists who created and ordered the world and watches over human life on earth.”

2. “God wants people to be good, nice, and fair to each other, as taught in the Bible and by most world religions.”

3. “The central goal of life is to be happy and to feel good about oneself.”

4. “God does not need to be particularly involved in one’s life except when God is needed to resolve a problem.”

5. “Good people go to heaven when they die.”

Theologically speaking, this watered-down, anemic, insipid form of Judeo-Christianity is pretty repulsive. But politically speaking, it’s perfect: thoroughly anodyne, inoffensive, tolerant. And that makes it perfectly suited to serve as the civil religion of the highly differentiated twenty-first century United States.

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A history of the negative associations of yellow

art, history, religion / /

From Allen Abel And Madeleine Czigler’s “Submarines, bananas and taxis” (National Post: 24 June 2008):

Depicted in frescoes and canvases from the early Middle Ages onward in the robes of the betrayer of the Christ, “Judas yellow” devolved into an imprint of depravity, treason and exclusion.

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By the 12th century, European Jews were compelled to wear yellow hats, prostitutes were bound by yellow sashes and yellow flags flew above the pus-stained hovels of the Black Death. From this would descend our own yellow of cowardice and insanity, and the yellow badges of the star-crossed Jüden of the Third Reich.

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The cochineal insect’s gift of red

business, history, religion, science / /

From Allen Abel and Madeleine Czigler’s “Scandal, communism, blood” (National Post: 27 June 2008):

The blood-red allure of lipstick is a gift of a parasitic insect that infests cactus plants, principally in Mexico and Peru. It has been known since Aztec and Mayan times that, when boiled, the body of the cochineal insect dissolves into a deep crimson dye. France is the leading importer. Cochineal dye, which is neither Kosher nor Halal (since it is forbidden for Jews or Muslims to consume any insect) also is used in thousands of foods and beverages, ranging from sausages and gelatin desserts to some Cheddar cheese.

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Social networks can be used to manipulate affinity groups

business, law, religion, security, tech in changing society / /

From Ronald A. Cass’ “Madoff Exploited the Jews” (The Wall Street Journal: 18 December 2008):

Steven Spielberg. Elie Wiesel. Mort Zuckerman. Frank Lautenberg. Yeshiva University. As I read the list of people and enterprises reportedly bilked to the tune of $50 billion by Bernard Madoff, I recalled a childhood in which my father received bad news by asking first, “Was it a Jew?” My father coupled sensitivity to anti-Semitism with special sympathy for other Jews. In contrast, Mr. Madoff, it seems, targeted other Jews, drawing them in at least in some measure because of a shared faith.

The Madoff tale is striking in part because it is like stealing from family. Yet frauds that prey on people who share bonds of religion or ethnicity, who travel in the same circles, are quite common. Two years ago the Securities and Exchange Commission issued a warning about “affinity fraud.” The SEC ticked off a series of examples of schemes that were directed at members of a community: Armenian-Americans, Baptist Church members, Jehovah’s Witnesses, African-American church groups, Korean-Americans. In each case, the perpetrator relied on the fact that being from the same community provided a reason to trust the sales pitch, to believe it was plausible that someone from the same background would give you a deal that, if offered by someone without such ties, would sound too good to be true.

The sense of common heritage, of community, also makes it less seemly to ask hard questions. Pressing a fellow parishioner or club member for hard information is like demanding receipts from your aunt — it just doesn’t feel right. Hucksters know that, they play on it, and they count on our trust to make their confidence games work.

The level of affinity and of trust may be especially high among Jews. The Holocaust and generations of anti-Semitic laws and practices around the world made reliance on other Jews, and care for them, a survival instinct. As a result, Jews are often an easy target both for fund-raising appeals and fraud. But affinity plays a role in many groups, making members more trusting of appeals within the group.

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A one-way ticket to crazyville

art, history, language & literature, politics, religion, science / /
Tanguma's The Children of the World Dream of P...
Image by rsgranne via Flickr
Tanguma's The Children of the World Dream of P...
Image by rsgranne via Flickr
Tanguma's The Children of the World Dream of P...
Image by rsgranne via Flickr

From Dave Alan’s “Interview with Alex Christopher” (Leading Edge Research Group: 1 June 1996):

Legend: DA [Dave Alan, Host] AC: [Alex Christopher] C: [Caller]

…

(Note: according to former British Intelligence agent Dr. John Coleman, the London-based Wicca Mason lodges are one-third of the overall global conspiracy. The other two thirds are the Black Nobility banking families who claim direct descent from the early Roman emperors, and also the Maltese Jesuits or the Jesuit – Knights of Malta network. All three networks each have 13 representatives within the Bilderberg organization, which is a cover for the Bavarian Illuminati, suggestive that Bavaria itself has orchestrated a “marriage of convenience” between these three formerly competitive global control groups. – Branton)

…

AC: All right. The information, primarily, that is in “Pandora’s Box” covers how the major corporations, railroad and banking concerns in this country were set up through a ‘trust’ that was originally known as the Virginia Company… The deal was that everything would remain under English control, or subservient to it, and that brings us right up to today, because we are still looking at everything falling under that ‘trust’ system going back to the Crown of England. It is mind boggling to think that everyone in this country has been led to believe that the people in the United States had won independence from England, when in fact they never did.

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AC: The capstone, or the dedication stone, for the Denver airport has a Masonic symbol on it. A whole group of us went out to the airport to see some friends off and see this capstone, which also has a time capsule imbedded inside it. It sits at the south eastern side of the terminal which, by the way, is called “The Great Hall”, which is what Masons refer to as their meeting hall. And, on this thing it mentions “the New World Airport Commission”. …

AC: It has a Masonic symbol on it, and it also has very unusual geometric designs. It depicts an arm rising up out of it that curves at a 45 degree angle. It also has a thing that looks like a keypad on it. This capstone structure is made of carved granite and stainless steel, and it is very fancy.. This little keypad area at the end of the arm has an out-of-place unfinished wooden block sitting on it. The gentleman that was with me on the first trip out to the airport has since died. They say he committed suicide, but everything else tells me that this is not possible. No one can double-tie a catheter behind his own neck and strangle himself. I just don’t think that is possible. But, his name was Phil Schneider, and he started blowing the whistle on all this stuff going on in the underground bases that he had helped build for years and years. He worked on the underground bases at Area 51 and Dulce, New Mexico, as well as several other places. Schneider told me that this keypad-looking area looked like a form of techno-geometry that is “alien-oriented”, and that it had something to do with a “directional system”, whatever that meant, that functioned as a homing beacon to bring ships right into the “Great Hall”.

…

(Note: … Remember even through the Bilderbergers consist of a “marriage of convenience” between Londonese Wicca Masons, Basilian Black Nobility and Roman Maltese Jesuits… the supreme controllers of the Bildeberger cult itself are the secret black Gnostic cults of Bavaria whose ‘Cult of the Serpent’ — or Illuminati — can be traced back to Egypt and ultimately to Babylon itself. These Rockefeller-Nazi projects reportedly continued through at least 1975 during which period many thousands more “underground Nazis” were brought into America from Europe and also, if we are to believe some reports, from the secret German “New Berlin” base under the mountains of Neu Schwabenland, Antarctica that was established during World War II via Nazi-occupied South Africa. Is Neu Schwabenland the REAL power behind the joint Bavarian-Alien New World Order Agenda? …)

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AC: … It took myself and two other people over eight months to figure out all the symbology that is embodied in these murals. It turned out that some of these are ‘trigger’ pictures, containing symbology designed to trigger altered personalities of people that have been groomed in MKULTRA type programs for specific tasks that they have been trained to do in terms of something connected with Satanic rituals and mind control. I had one woman that called me out of the blue one night, and she was really disturbed about some information. She told me many different things that later turned out to be known MKULTRA triggers. Also, almost every aspect of these murals contains symbols relating back to secret societies. When you get the overall view of what they are talking about in these things, it is very very scary. It goes back to the Bio-diversity Treaty, getting rid of specific races of people, taking over the world and mind control.

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AC: Well, the gentleman that I was dealing with, Phil Schneider, said that during the last year of construction they were connecting the underground airport system to the deep underground base. He told me that there was at least an eight-level deep underground base there, and that there was a 4.5 square mile underground city and an 88.5 square-mile base underneath the airport.

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DA: You were telling me that there are huge concrete corridors with sprinklers all along the ceiling. What are these sprinkler heads doing in a concrete bunker, pray tell? (Presumably concrete will not ‘burn’ if there is a potential fire, so is it possible that something other than ‘water’ is meant to be expelled from these sprinklers which are located “all along” the ceiling? – Branton)

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AC: I think a lot of the people saw things that disturbed them so much that they would not talk about it. I know several people who worked on the project that managed to find their way down into the depths, probably close to the deep underground base, and saw things that scared them so badly they won’t talk about it. I interviewed a few of the former employees on these construction crews that worked out there on these buildings that ended up buried, and they are afraid to talk. They say that everybody is real nervous about it, and they decided to tell some of the secrets that they knew, but they don’t want anybody to know who they are. So, I can tell you that it is a very unusual and spooky type of place, and if you are a sensitive person you get nauseated as soon as you enter the perimeter of the airport. Especially when you go down underground. You become very nauseated a nervous. There is also so much electromagnetic flux in the area that if you get out on the open ground around the airport, you will ‘buzz’.

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AC: If Phil is right, and all this hooks up to the deep underground base that he was offered the plans to build back in 1979, and that what this other man TOLD me in private [is] that there is a lot of human SLAVE LABOR in these deep underground bases being used by these aliens, and that a lot of this slave labor is children. HE SAID that when the children reach the point that they are unable to work any more, they are slaughtered on the spot and consumed.

DA: Consumed by who?

AC: Aliens. Again, this is not from me, but from a man that gave his life to get this information out. He worked down there for close to 20 years, and he knew everything that was going on.

DA: Hmmm. Who do these aliens eat?

AC: They specifically like young human children, that haven’t been contaminated like adults. Well, there is a gentleman out giving a lot of information from a source he gets it from, and he says that there is an incredible number of children snatched in this country.

DA: Over 200,000 each year.

AC: And that these children are the main entree for dinner.

…

AC: Yes. From some information that has been put out by a group or team that also works in these underground bases that is trying to get information out to people that love this country, THERE IS A WAR THAT IS GOING ON UNDER OUT FEET, AND ABOVE OUR HEADS, that the public doesn’t know anything about, and its between these ALIEN forces and the HUMANS that are trying to fight them.

DA: What other types have you seen?

AC: The ones that I have seen are the big-eyed Greys and the Reptilians.

DA: What do these Reptilians look like?

AC: There are three different types.

…

AC: … Anyway, they were both totally flipped out. I finally got them calmed down enough to let me go home. I went home and went to bed. The next thing I know, I woke up and there is this ‘thing’ standing over my bed. He had wrap-around yellow eyes with snake pupils, and pointed ears and a grin that wrapped around his head. He had a silvery suit on, and this scared the living daylights out of me. I threw the covers over my head and started screaming….I mean, here is this thing with a Cheshire-cat grin and these funky glowing eyes…this is too much. I have seen that kind of being on more than one occasion.

DA: What else can you say about it?

AC: Well, he had a hooked nose and he was [humanoid] looking, other than the eyes, and had kind of grayish skin. Later on in 1991, I was working in a building in a large city, and I had taken a break about 6:00, and the next thing I knew it was 10:30 at night, and I thought I had taken a short break. I started remembering that I was taken aboard a ship, through four floors of an office building, and through a roof. There on the ship is were I encountered ‘GERMANS’ AND ‘AMERICANS’ WORKING TOGETHER, and also the GREY ALIENS, and then we were taken to some other kind of facility and there I saw the REPTILIANS again … the one’s I call the “baby Godzilla’s”, that have the short teeth and yellow slanted eyes, and who look like a VELOCI-RAPTOR, kind of.

DA: So, why would these people pick on you?

AC: Well, I found one common denominator in the abduction, and it keeps on being repeated over and over again. I deal with lots of people who have been abducted, and the one common denominator seems to be the blood line, and its the blood line that goes back to ancient Indian or Native American blood lines.

…

AC: Well, at that facility I saw the almond-eyed Greys, but the thing that sticks in my mind are the beings that look like reptiles, or the veloci-raptors. They are the cruelest beings you could ever imagine, and they even smell hideous. There were a couple of very unusual areas down there where I was taken which looked like cold storage lockers, where these things were in hibernation tubes, and that is about all I remember, other than seeing some black helicopters and little round-wing disk type aircraft

…

In the book “Cosmic Conflict”, the author talks about the ancient city that was uncovered by the Germans before World War II, and tells about their effort to revive some frozen humans they found in this underground city, and that the true humans couldn’t be revived, but the ones that could be revived were in fact reptilians in disguise, and the reptilians have the capability to do shape-shifting and create a [laser] holographic image so when you look at them you see a human, but under that there is no human there. … Allegedly the reptilians re-animated and killed the Soviet scientists and through some type of psychic osmosis drained their minds and assimilated their memories and features through a molecular shape-shifting type process. … The alien ‘impostors’ then called for backup and more scientists came out and were ‘replaced’, and these eventually returned to Russia and began to infiltrate the Communist government.

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AC: These people that have done all this research and are part of the underground government are telling that the humans on this planet have been at war with these reptilian aliens for thousands of years. At one point, things got so hot on the planet, like it is now, aliens took on this holographic image and infiltrated the human race in order to take it over and undermine it, just like this New World Order is doing right now. They’re saying that the same thing happened to civilization on Earth before, and that the humans before actually had the capability for interplanetary travel, and that it was so bad here with the reptilians that they had to leave… What they are also saying is that these beings that are human-looking that are visiting our planet, at this time, trying to inform people what is going on, and guide them, are actually OUR ANCESTORS THAT ESCAPED FROM EARTH before, when it was under reptilian domination.

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AC: I went to South Florida a couple of weeks ago and interviewed a man who had done research for 30 years, and oddly enough, he tapped into some of the same information I had, in that our government has had round-winged, saucer-type technology, high mach speed aircraft since the 1920’s, and that in 1952 they had over 500 of these aircraft hidden in secret bases. Now, if they had that in 1952, considering that military technology grows by 44 years for every year that goes by, what do you imagine they have now, 44 years later, after technology has advanced the equivalent of 1,936 years?

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AC: He claims to be one of the ones who jumped overboard off the Eldridge when it went into hyperspace during the Philadelphia Experiment. He actually traveled forward in time, and asked the people that he encountered there what happened in his future. At that time, he was given the information about the New World Order and that Denver was the location for the NWO Western Sector, and that Atlanta was supposed to be the control center for the Eastern Sector. Can it be that the fact that the Olympics is supposed to be in Atlanta is part of a scenario?

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Hallucinating the presence of the dead

religion, science / /

From Vaughan Bell’s “Ghost Stories: Visits from the Deceased” (Scientific American: 2 December 2008):

The dead stay with us, that much is clear. They remain in our hearts and minds, of course, but for many people they also linger in our senses—as sights, sounds, smells, touches or presences. Grief hallucinations are a normal reaction to bereavement but are rarely discussed, because people fear they might be considered insane or mentally destabilised by their loss. As a society we tend to associate hallucinations with things like drugs and mental illness, but we now know that hallucinations are common in sober healthy people and that they are more likely during times of stress.

Mourning seems to be a time when hallucinations are particularly common, to the point where feeling the presence of the deceased is the norm rather than the exception. One study, by the researcher Agneta Grimby at the University of Goteborg, found that over 80 percent of elderly people experience hallucinations associated with their dead partner one month after bereavement, as if their perception had yet to catch up with the knowledge of their beloved’s passing. As a marker of how vivid such visions can seem, almost a third of the people reported that they spoke in response to their experiences. In other words, these weren’t just peripheral illusions: they could evoke the very essence of the deceased.

Occasionally, these hallucinations are heart-rending. A 2002 case report by German researchers described how a middle aged woman, grieving her daughter’s death from a heroin overdose, regularly saw the young girl and sometimes heard her say “Mamma, Mamma!” and “It’s so cold.” Thankfully, these distressing experiences tend to be rare, and most people who experience hallucinations during bereavement find them comforting, as if they were re-connecting with something of the positive from the person’s life. Perhaps this reconnecting is reflected in the fact that the intensity of grief has been found to predict the number of pleasant hallucinations, as has the happiness of the marriage to the person who passed away.

There are hints that the type of grief hallucinations might also differ across cultures. Anthropologists have told us a great deal about how the ceremonies, beliefs and the social rituals of death differ greatly across the world, but we have few clues about how these different approaches affect how people experience the dead after they have gone.

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Denver International Airport, home to alien reptilians enslaving children in deep dungeons

1 Comment / art, history, politics, religion, security, weird / /

From Jared Jacang Maher’s “DIA Conspiracies Take Off” (Denver Westword News: 30 August 2007):

Chris from Indianapolis has heard that the tunnels below DIA [Denver International Airport] were constructed as a kind of Noah’s Ark so that five million people could escape the coming earth change; shaken and earnest, he asks how someone might go about getting on the list.

…

Today, dozens of websites are devoted to the “Denver Airport Conspiracy,” and theorists have even nicknamed the place “Area 52.” Wikipedia presents DIA as a primary example of New World Order symbolism, above the entry about the eyeball/pyramid insignia on the one-dollar bill. And over the past two years, DIA has been the subject of books, articles, documentaries, radio interviews and countless YouTube and forum board postings, all attempting to unlock its mysteries. While the most extreme claim maintains that a massive underground facility exists below the airport where an alien race of reptilian humanoids feeds on missing children while awaiting the date of government-sponsored rapture, all of the assorted theories share a common thread: The key to decoding the truth about DIA and the sinister forces that control our reality is contained within the two Tanguma murals, “In Peace and Harmony With Nature” and “The Children of the World Dream of Peace.”

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And not all these theorists are Unabomber-like crackpots uploading their hallucinations from basement lairs. Former BBC media personality David Icke, for example, has written twenty books in his quest to prove that the world is controlled by an elite group of reptilian aliens known as the Babylonian Brotherhood, whose ranks include George W. Bush, Queen Elizabeth II, the Jews and Kris Kristofferson. In various writings, lectures and interviews, he has long argued that DIA is one of many home bases for the otherworldly creatures, a fact revealed in the lizard/alien-faced military figure shown in Tanguma’s murals.

“Denver is scheduled to be the Western headquarters of the US New World Order during martial law take over,” Icke wrote in his 1999 book, The Biggest Secret. “Other contacts who have been underground at the Denver Airport claim that there are large numbers of human slaves, many of them children, working there under the control of the reptilians.”

On the other end of the conspiracy spectrum is anti-vaccination activist Dr. Len Horowitz, who believes that global viruses such as AIDS, Ebola, West Nile, tuberculosis and SARS are actually population-control plots engineered by the government. The former dentist from Florida does not speak about 2012 or reptiles — in fact, he sees Icke’s Jewish alien lizards as a Masonic plot to divert observers from the true earthly enemies: remnants of the Third Reich. He even used the mural’s sword-wielding military figure as the front cover of his 2001 book, Death in the Air.

“The Nazi alien symbolizes the Nazi-fascist links between contemporary population controllers and the military-medical-petrochemical-pharmaceutical cartel largely accountable for Hitler’s rise to power,” Horowitz explained in a 2003 interview with BookWire.

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Although conspiracy theories vary widely, they all share three commonalities. “One is the belief that nothing happens by accident,” [Syracuse University professor Michael Barkun, author of the 2006 book A Culture of Conspiracy] points out. “Another is that everything is connected. And a third is that nothing is as it seems.” [Emphasis added]

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[Alex] Christopher is a 65-year-old grandmother living in Alabama.

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Christopher, on the other hand, was open to hearing anything. A man called her and said he had found an elevator at DIA that led to a corridor that led all the way down into a military base that also contained alien-operated concentration camps. She detailed this theory in her next book, Pandora’s Box II…

And the scale of DIA reflected this desire: It was to be the largest, most modern airport in the world. But almost as soon as ground was broken in 1989, problems cropped up. The massive public-works project was encumbered by design changes, difficult airline negotiations, allegations of cronyism in the contracting process, rumors of mismanagement and real troubles with the $700 million (and eventually abandoned) automated baggage system. Peña’s successor, Wellington Webb, was forced to push back the 1993 opening date three times. By the time DIA finally opened in February 1995, the original $1.5 billion cost had grown to $5.2 billion. Three months after that opening, the Congressional Subcommittee on Aviation held a special hearing on DIA in which one member said the Denver airport represented the “worst in government inefficiency, political behind-the-scenes deal-making, and financial mismanagement.” …

And what looked like a gamble in 1995 seems to have paid off for Denver. Today, DIA is considered one of the world’s most efficient, spacious and technologically advanced airports. It is the fifth-busiest in the nation and tenth-busiest in the world, serving some 50 million passengers in 2006.

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The birth of Geology & gradualism as a paradigm shift from catastrophism

history, religion, science, technology / /

From Kim Stanley Robinson’s “Imagining Abrupt Climate Change : Terraforming Earth” (Amazon Shorts: 31 July 2005):

This view, by the way, was in keeping with a larger and older paradigm called gradualism, the result of a dramatic and controversial paradigm shift of its own from the nineteenth century, one that is still a contested part of our culture wars, having to do with the birth of geology as a field, and its discovery of the immense age of the Earth. Before that, Earth’s history tended to be explained in a kind of Biblical paradigm, in which the Earth was understood to be several thousand years old, because of genealogies in the Bible, so that landscape features tended to be explained by events like Noah’s flood. This kind of “catastrophism” paradigm was what led Josiah Whitney to maintain that Yosemite Valley must have been formed by a cataclysmic earthquake, for instance; there simply hadn’t been time for water and ice to have carved something as hard as granite. It was John Muir who made the gradualist argument for glacial action over millions of years; and the eventual acceptance of his explanation was part of the general shift to gradualist explanations for Earth’s landforms, which also meant there was another time for evolution to have taken place. Gradualism also led by extension to thinking that the various climate regimes of the past had also come about fairly gradually.

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Transcendence, described by the East & West

language & literature, religion / /

From Steve Paulson’s “The disbeliever” (Salon: 7 July 2006):

But it does raise the question, what do you mean by spiritual? And what do you mean by mystical?

By spiritual and mystical — I use them interchangeably — I mean any effort to understand and explore happiness and well-being itself through deliberate uses of attention. Specifically, to break the spell of discursive thought. We wake up each morning, and we’re chased out of bed by our thoughts, and then we think, think, think, think all day long. And very few of us spend any significant amount of time breaking that train of thought. Meditation is one technique by which to do that. The sense that you are an ego, busy thinking, disappears. And its disappearance is quite a relief.

Well, it’s interesting to hear this description of mysticism because I don’t think that’s how most people would see it. I mean, most people would play up the more irrational side. Yes, you’re losing yourself, but you’re plunged into some larger sea of oneness, of perhaps transcendent presence. Obviously, you’re staying away from that whole supernatural way of thinking.

Well, it’s very Buddhist of me to do that. The Buddhists tend to talk in terms of what it’s not. They talk about it being no self, they talk in terms of emptiness. But the theistic traditions talk in terms of what the experience is like. There, you get descriptions of fullness and rapture and love and oneness.

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Religious moderates legitimize fundamentalism

religion / /

From Steve Paulson’s “The disbeliever” (Salon: 7 July 2006):

In perhaps his most daring rhetorical gambit, Harris seeks to undermine religion by denouncing not just jihadis and fundamentalists, but moderates. “Religious moderates are, in large part, responsible for the religious conflict in our world,” he writes, “because their beliefs provide the context in which scriptural literalism and religious violence can never be adequately opposed.” Harris especially chastises moderates for refusing to criticize scripture-quoting extremists; for him, they are basically guilty of legitimizing fundamentalism. …

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James Jesse Strang, Mormon King of Michigan

history, politics, religion / /

From Geoffrey Gagnon’s “King James I, of Michigan” (Legal Affairs: September/October 2005):

One letter that isn’t on display is the one that James Jesse Strang said he received from Smith just before the Mormon leader was murdered in June 1844. In the letter, which now resides in a university library, Smith bequeaths the nascent Mormon Church to Strang – a new friend, a Mormon of just five months, and, of all things, a lawyer. “If evil befall me,” Smith wrote to Strang in the letter, “thou shalt lead the flock to pleasant pastures.”

Strang’s rivals, among them Brigham Young, dismissed the missive as a forgery and Strang as an unworthy successor to Smith. Yet a couple of hundred church members – Joseph Smith’s widow, mother, brother, and sisters among them – believed the letter was authentic and that it granted church leadership to Strang. A disgusted Brigham Young took his followers west to Utah and built what is now the fastest growing religion in the United States. Strang took his followers to a remote island in Lake Michigan and declared the place his sovereign kingdom.

Hold up the palm of your right hand and you’re looking at a map of Michigan’s lower peninsula. Thirty miles off the coast of your ring finger sits Beaver Island, a 55-square-mile island on the inland sea of Lake Michigan. Only one building survives from Strang’s sojourn, a museum in which Strang artifacts fill one room. …

An old metal press, long since disappeared, once filled the building’s big front room. Strang used the press to spit out the Northern Islander, the region’s first newspaper, and to print his magnum opus, The Book of the Law of the Lord. The long-winded tome of decrees includes what Strang described as the lost transcription of the meeting between Moses and God on Mount Sinai. …

He settled, for the time being, on being a lawyer. “I should rather be the best hunter in an Indian tribe than a commonplace member of the New York bar,” he wrote. But a decade of legal practice yielded little more than common accomplishments, and little more power than that which was afforded him in his capacity as the postmaster of Chautauqua County. …

Strang met the church’s leader after making the acquaintance of Smith’s brother Aaron, who lived near Strang in Wisconsin. Initially, he wasn’t impressed with Joseph Smith, describing him in his diary as a man of “meager education.” Smith, however, seems to have been smitten with Strang’s intelligence. Within weeks of meeting Strang, Smith baptized him, and just weeks after that, he named him a church elder.

Strang, who as a teen was tossed out of the local Baptist church for questioning its precepts, had called himself the “perfect atheist” before moving West, but once on the frontier he realized he might command from the pulpit the power that had eluded him. Strang didn’t bother to familiarize himself with Mormon doctrine until long after he was a church leader. …

In June of 1844, an anti-Mormon crowd killed Joseph and Hyrum Smith. At the instant Smith met his demise, Strang claimed that he received a visit from an angel who anointed his head with oil and declared him the leader of the Mormons. A few days later, a letter to the same effect, purportedly mailed by Joseph Smith before his death, arrived in Strang’s hand. His years as a postmaster, perhaps, had not been wasted. …

Strang and his followers arrived on Beaver Island in the spring of 1847 and spent three difficult summers recruiting followers before he was convinced he had enough subjects to make a respectable kingdom. In 1850, with 200 followers on hand in an unfinished log tabernacle, Strang enlisted a traveling Shakespearean actor named George Adams to muster all the pomp and circumstance he could. Strang appeared before an audience of several hundred on a moss-stuffed seat, wearing a giant red flannel robe trimmed in white. Adams came before the crowd and placed a makeshift crown on Strang’s head, anointing him King James the First. Taking hold of a two-foot wooden pole, Strang returned the favor and named Adams his prime minister.

IN THE SPRING OF 1851, NOT YET A YEAR after Strang had taken royal possession of Beaver Island, the sound of waves helped cover the midnight approach of a rowboat full of troops and U.S. Marshals. Carrying government-issue revolvers, the men slipped toward the glow of an oil lamp in a square log house. Expecting a fight, they instead found the small village of St. James asleep. Marines lay on the deck of the iron-hulled Michigan, armed and ready to charge the beach. But no shots were fired. Within an hour of coming ashore, the landing party had matter-of-factly taken the king into custody. …

President Millard Fillmore, who had entered office the day after Strang’s coronation, reportedly received news of the frontier king from his brother, Charles Fillmore, who lived in Detroit. He soon began hearing about the king from prominent members of his party as well, who pressured the president to take action. Among them was Abraham Lincoln’s 1858 Senate rival, Stephan Douglas, who was wary of giving the South a secession movement to point to in the North. Fillmore instructed his attorney general and the secretary of the Navy to arrest the king. …

Judge Ross Wilkins told the prosecution that because the king and his followers hadn’t engaged in war against the United States or aided enemies of the nation in doing so, the king couldn’t be convicted of treason. That left the federal government with charges against Strang of trespassing on federal land, counterfeiting coins, and obstructing the mail. …

The next morning they delivered a verdict of not guilty. …

STRANG RETURNED FROM DETROIT AND DECLARED HIS TRIAL VICTORY a mandate for his absolute rule. He modernized the kingdom with roads (the King’s Highway, recently resurfaced, is still traveled), managed a lumber export business and a booming fishing trade, and enacted progressive conservation laws (“Ye shall preserve the trees by the wayside. And if there be none, ye shall plant them”). He even appointed garbagemen to keep the kingdom clean.

A year after his win in court, Strang won election to the Michigan Legislature, representing the island and a huge swath of the northern woods, and he commuted to the mainland to serve a pair of two-year terms. He deigned to recognize Michigan’s government, he said, because he saw that as engaging in international relations with a neighboring country. …

After his court victory, Strang’s absolute power began to corrupt him, if not quite absolutely, then bizarrely. He had a fixation with fashion that led him to decree that, for reasons of health, women should wear only loose fitting, knee-length bloomers as opposed to anything that “pinches or compresses the body or limbs.” The king’s stance, and the resulting uproar, unraveled the kingdom. When a collection of outspoken wives refused to don their new pants, Strang had their husbands flogged with a willow whip for “endeavoring to incite mischief and crime.” He reprimanded his subjects in print as well. “We laugh in bitter scorn at all these threats,” he wrote, using the royal we, in what proved to be one of the final issues of the Northern Islander.

Less than two weeks later, a mob of angered husbands, still smarting from their willow lashings, ambushed the king. Strang was pistol-whipped and then felled by an assassin’s bullet. … When Strang fell, pillaging mainlanders flooded the island to drive the Mormons away. The kingdom was scattered and soon forgotten to all but a handful of us Michiganders.

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Fundamentalism as limited reading

commonplace book, religion / /

From Douglas Rushkoff’s “Faith = Illness: Why I’ve had it with religious tolerance“:

When religions are practiced, as they are by a majority of those in developed nations, today, as a kind of nostalgic little ritual – a community event or an excuse to get together and not work – it doesn’t really screw anything up too badly. But when they radically alter our ability to contend with reality, cope with difference, or implement the most basic ethical provisions, they must be stopped. …

As I’ve always understood them, and as I try to convey them in my comic book, the stories in the Bible are less significant because they happened at some moment in history than because their underlying dynamics seem to be happening in all moments. We are all Cain, struggling with our feelings about a sibling who seems to be more blessed than we are. We are always escaping the enslaved mentality of Egypt and the idolatry we practiced there. We are all Mordechai, bristling against the pressure to bow in subservience to our bosses.

But true believers don’t have this freedom. Whether it’s because they need the Bible to prove a real estate claim in the Middle East, because they don’t know how to relate something that didn’t really happen, or because they require the threat of an angry super-being who sees all in order behave like good children, true believers – what we now call fundamentalists – are not in a position to appreciate the truth and beauty of the Holy Scriptures. No, the multi-dimensional document we call the Bible is not available to them because, for them, all those stories have to be accepted as historical truth.

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The great divider

commonplace book, religion / /

From Richard Dawkins’ “Time to Stand Up“:

It is time for people of intellect, as opposed to people of faith, to stand up and say “Enough!” Let our tribute to the dead be a new resolve: to respect people for what they individually think, rather than respect groups for what they were collectively brought up to believe. …

My point is not that religion itself is the motivation for wars, murders and terrorist attacks, but that religion is the principal label, and the most dangerous one, by which a “they” as opposed to a “we” can be identified at all. …

Parenthetically, religion is unusual among divisive labels in being spectacularly unnecessary. If religious beliefs had any evidence going for them, we might have to respect them in spite of their concomitant unpleasantness. But there is no such evidence. To label people as death-deserving enemies because of disagreements about real world politics is bad enough. To do the same for disagreements about a delusional world inhabited by archangels, demons and imaginary friends is ludicrously tragic.

… Is there no catastrophe terrible enough to shake the faith of people, on both sides, in God’s goodness and power? No glimmering realization that he might not be there at all: that we just might be on our own, needing to cope with the real world like grown-ups?

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Respecting religion

commonplace book, religion / /

From Douglas Adams’ “Is there an Artificial God?“:

Now, the invention of the scientific method and science is, I’m sure we’ll all agree, the most powerful intellectual idea, the most powerful framework for thinking and investigating and understanding and challenging the world around us that there is, and that it rests on the premise that any idea is there to be attacked and if it withstands the attack then it lives to fight another day and if it doesn’t withstand the attack then down it goes. Religion doesn’t seem to work like that; it has certain ideas at the heart of it which we call sacred or holy or whatever. That’s an idea we’re so familiar with, whether we subscribe to it or not, that it’s kind of odd to think what it actually means, because really what it means is ‘Here is an idea or a notion that you’re not allowed to say anything bad about; you’re just not. Why not? — because you’re not!’ If somebody votes for a party that you don’t agree with, you’re free to argue about it as much as you like; everybody will have an argument but nobody feels aggrieved by it. If somebody thinks taxes should go up or down you are free to have an argument about it, but on the other hand if somebody says ‘I mustn’t move a light switch on a Saturday’, you say, ‘Fine, I respect that’.

The odd thing is, even as I am saying that I am thinking ‘Is there an Orthodox Jew here who is going to be offended by the fact that I just said that?’ but I wouldn’t have thought ‘Maybe there’s somebody from the left wing or somebody from the right wing or somebody who subscribes to this view or the other in economics’ when I was making the other points. I just think ‘Fine, we have different opinions’. But, the moment I say something that has something to do with somebody’s (I’m going to stick my neck out here and say irrational) beliefs, then we all become terribly protective and terribly defensive and say ‘No, we don’t attack that; that’s an irrational belief but no, we respect it’.

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The sky-god as origin of evil

commonplace book, religion / /

From Gore Vidal, quoted in Richard Dawkins’ “Time to Stand Up“:

The great unmentionable evil at the center of our culture is monotheism. From a barbaric Bronze Age text known as the Old Testament, three anti-human religions have evolved — Judaism, Christianity, and Islam. These are sky-god religions. They are, literally, patriarchal — God is the Omnipotent Father — hence the loathing of women for 2,000 years in those countries afflicted by the sky-god and his earthly male delegates. The sky-god is a jealous god, of course. He requires total obedience from everyone on earth, as he is not just in place for one tribe, but for all creation. Those who would reject him must be converted or killed for their own good.

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