November 2009

Linux Phrasebook in Russian

business, language & literature, personal, tech help, technology / /

My book, Linux Phrasebook, which is still selling well & still just as useful today as when it came out in 2006 (& will be for another decade or two, given how consistent the Linux command line is), has been translated into Russian. You can find it at this Russian website, where I found out that it’s translated title is Linux Карманный справочник, which looks pretty cool. The other cool thing I found out from going to the page is how to display my name in Russian: Скотт Граннеман.

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Big security problems with the current way Firefox handles extensions

security / /

From Help Net Security’s “Zero-day vulnerabilities in Firefox extensions discovered” (20 November 2009):

At the SecurityByte & OWASP AppSec Conference in India, Roberto Suggi Liverani and Nick Freeman, security consultants with security-assessment.com, offered insight into the substantial danger posed by Firefox extensions.

Mozilla doesn’t have a security model for extensions and Firefox fully trusts the code of the extensions. There are no security boundaries between extensions and, to make things even worse, an extension can silently modify another extension.

Any Mozilla application with the extension system is vulnerable to same type of issues. Extensions vulnerabilities are platform independent, and can result in full system compromise.

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SMS gateways you can use to get around high texting charges

business, cool stuff, tech help / /

Tired of high SMS charges? Use these SMS gateways, which translate emails & IMs into SMS text messages … for free (well, to the sender, anyway – the recipient still has to pay). And when recipients reply, those replies come back to the sender in the same format; in other words, you email someone, they receive a text, they reply, & you get it back as an email.

One more caveat: you obviously have to know which carrier people are using in order to send them a text message, so ask.

Sprint: phone#@messaging.sprintpcs.com

Verizon: phone#@vtext.com

T-Mobile: phone#@tmomail.com

AT&T: phone#@txt.att.net

AIM: +1phone#

The information here came from “The Great Text Rip-Off”, originally printed in the June 2009 issue of Popular Mechanics.

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Why we laugh

language & literature, science / /

From Gene Weingarten’s “The Peekaboo Paradox: The strange secrets of humor, fear and a guy who makes big money making little people laugh” (The Washington Post: 22 January 2006):

Even before they respond to a tickle, most babies will laugh at peekaboo. It’s their first “joke.” They are reacting to a sequence of events that begins with the presence of a familiar, comforting face. Then, suddenly, the face disappears, and you can read in the baby’s expression momentary puzzlement and alarm. When the face suddenly reappears, everything is orderly in the baby’s world again. Anxiety is banished, and the baby reacts with her very first laugh.

At its heart, laughter is a tool to triumph over fear. As we grow older, our senses of humor become more demanding and refined, but that basic, hard-wired reflex remains. We need it, because life is scary. Nature is heartless, people can be cruel, and death and suffering are inevitable and arbitrary. We learn to tame our terror by laughing at the absurdity of it all.

This point has been made by experts ranging from Richard Pryor to doctoral candidates writing tedious theses on the ontol-ogical basis of humor. Any joke, any amusing observation, can be deconstructed to fit. The seemingly benign Henny Youngman one-liner, “Take my wife . . . please!” relies in its heart on an understanding that love can become a straitjacket. By laughing at that recognition, you are rising above it, and blunting its power to disturb.

After the peekaboo age, but before the age of such sophisticated understanding, dwells the preschooler. His sense of humor is more than infantile but less than truly perceptive. He comprehends irony but not sarcasm. He lacks knowledge but not feeling. The central fact of his world — and the central terror to be overcome — is his own powerlessness.

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David Foster Wallace on what’s wrong with memoirs, celebrity profiles, & academic writing

art, business, language & literature / /

From Dwight Garner’s “We Are In a State of Three-Alarm Emergency” (The New York Times Paper Cuts Blog: 11 September 2007):

In his brooding and kaleidoscopic introduction to the new “Best American Essays 2007” – a 5,000-word chunk of it is online – David Foster Wallace doesn’t write so much as shred (in the Jerry Garcian manner) about the idea of compiling collections like this one.

He explains, for example, why he tended to exclude:

A) Memoirs: “The sense I get from a lot of contemporary memoirs is that they have an unconscious and unacknowledged project, which is to make the memoirists seem as endlessly fascinating and important to the reader as they are to themselves.”

B) Celebrity profiles: “Some sort of personal quota was exceeded at around age 35. I now actually want to know less than I know about most celebrities.”

C) Academic writing: “As someone who has a lot of felt trouble being clear, concise, and/or cogent, I tend to be allergic to academic writing, most of which seems to me willfully opaque and pretentious.”

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David Foster Wallace on the impossibility of being informed & the seduction of dogma

art, education, history, language & literature, law, politics / /

From David Foster Wallace’s “Introduction” (The Best American Essays 2007):

Here is an overt premise. There is just no way that 2004’s reelection could have taken place—not to mention extraordinary renditions, legalized torture, FISA-flouting, or the
passage of the Military Commissions Act—if we had been paying attention and handling information in a competent grown-up way. ‘We’ meaning as a polity and culture. The premise does not entail specific blame—or rather the problems here are too entangled and systemic for good old-fashioned finger-pointing. It is, for one example, simplistic and wrong to blame the for-profit media for somehow failing to make clear to us the moral and practical hazards of trashing the Geneva Conventions. The for-profit media is highly attuned to what we want and the amount of detail we’ll sit still for. And a ninety-second news piece on the question of whether and how the Geneva Conventions ought to apply in an era of asymmetrical warfare is not going to explain anything; the relevant questions are too numerous and complicated, too fraught with contexts in everything from civil law and military history to ethics and game theory. One could spend a hard month just learning the history of the Conventions’ translation into actual codes of conduct for the U.S. military … and that’s not counting the dramatic changes in those codes since 2002, or the question of just what new practices violate (or don’t) just which Geneva provisions, and according to whom. Or let’s not even mention the amount of research, background, cross- checking, corroboration, and rhetorical parsing required to understand the cataclysm of Iraq, the collapse of congressional oversight, the ideology of neoconservatism, the legal status of presidential signing statements, the political marriage of evangelical Protestantism and corporatist laissez-faire … There’s no way. You’d simply drown. We all would. It’s amazing to me that no one much talks about this—about the fact that whatever our founders and framers thought of as a literate, informed citizenry can no longer exist, at least not without a whole new modern degree of subcontracting and dependence packed into what we mean by ‘informed.’8

…

8 Hence, by the way, the seduction of partisan dogma. You can drown in dogmatism now, too— radio, Internet, cable, commercial and scholarly print— but this kind of drowning is more like sweet release. Whether hard right or new left or whatever, the seduc- tion and mentality are the same. You don’t have to feel confused or inundated or ignorant. You don’t even have to think, for you already Know, and whatever you choose to learn confirms what you Know. This dog- matic lockstep is not the kind of inevitable dependence I’m talking about—or rather it’s only the most extreme and frightened form of that dependence.

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Ambient awareness & social media

business, science, social software, tech in changing society / /

From Clive Thompson’s “Brave New World of Digital Intimacy” (The New York Times Magazine: 5 September 2008):

In essence, Facebook users didn’t think they wanted constant, up-to-the-minute updates on what other people are doing. Yet when they experienced this sort of omnipresent knowledge, they found it intriguing and addictive. Why?

Social scientists have a name for this sort of incessant online contact. They call it “ambient awareness.” It is, they say, very much like being physically near someone and picking up on his mood through the little things he does — body language, sighs, stray comments — out of the corner of your eye. Facebook is no longer alone in offering this sort of interaction online. In the last year, there has been a boom in tools for “microblogging”: posting frequent tiny updates on what you’re doing. The phenomenon is quite different from what we normally think of as blogging, because a blog post is usually a written piece, sometimes quite long: a statement of opinion, a story, an analysis. But these new updates are something different. They’re far shorter, far more frequent and less carefully considered. One of the most popular new tools is Twitter, a Web site and messaging service that allows its two-million-plus users to broadcast to their friends haiku-length updates — limited to 140 characters, as brief as a mobile-phone text message — on what they’re doing. There are other services for reporting where you’re traveling (Dopplr) or for quickly tossing online a stream of the pictures, videos or Web sites you’re looking at (Tumblr). And there are even tools that give your location. When the new iPhone, with built-in tracking, was introduced in July, one million people began using Loopt, a piece of software that automatically tells all your friends exactly where you are.

…

This is the paradox of ambient awareness. Each little update — each individual bit of social information — is insignificant on its own, even supremely mundane. But taken together, over time, the little snippets coalesce into a surprisingly sophisticated portrait of your friends’ and family members’ lives, like thousands of dots making a pointillist painting. This was never before possible, because in the real world, no friend would bother to call you up and detail the sandwiches she was eating. The ambient information becomes like “a type of E.S.P.,” as Haley described it to me, an invisible dimension floating over everyday life.

“It’s like I can distantly read everyone’s mind,” Haley went on to say. “I love that. I feel like I’m getting to something raw about my friends. It’s like I’ve got this heads-up display for them.” It can also lead to more real-life contact, because when one member of Haley’s group decides to go out to a bar or see a band and Twitters about his plans, the others see it, and some decide to drop by — ad hoc, self-organizing socializing. And when they do socialize face to face, it feels oddly as if they’ve never actually been apart. They don’t need to ask, “So, what have you been up to?” because they already know. Instead, they’ll begin discussing something that one of the friends Twittered that afternoon, as if picking up a conversation in the middle.

…

You could also regard the growing popularity of online awareness as a reaction to social isolation, the modern American disconnectedness that Robert Putnam explored in his book “Bowling Alone.” The mobile workforce requires people to travel more frequently for work, leaving friends and family behind, and members of the growing army of the self-employed often spend their days in solitude. Ambient intimacy becomes a way to “feel less alone,” as more than one Facebook and Twitter user told me.

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The Kraken botnet

business, security / /

From Kelly Jackson Higgins’s “New Massive Botnet Twice the Size of Storm” (DarkReading: 7 April 2008):

A new botnet twice the size of Storm has ballooned to an army of over 400,000 bots, including machines in the Fortune 500, according to botnet researchers at Damballa. (See The World’s Biggest Botnets and MayDay! Sneakier, More Powerful Botnet on the Loose.)

The so-called Kraken botnet has been spotted in at least 50 Fortune 500 companies and is undetectable in over 80 percent of machines running antivirus software.

…

Royal says like Storm, Kraken so far is mostly being used for spamming the usual scams — high interest loans, gambling, male enhancement products, pharmacy advertisements, and counterfeit watches, for instance.

…

Its bots are prolific, too: The firm has seen single Kraken bots sending out up to 500,000 pieces of spam in a day.

Just how Kraken is infecting machines is still unclear, but Royal says the malware seems to appear as an image file to the victim. When the victim tries to view the image, the malware is loaded onto his or her machine. “We know the picture… ends in an .exe, which is not shown” to the user, Royal says.

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David Foster Wallace on serious vs. commercial art

art, business, language & literature, on writing / /

From David Wiley’s interview of David Foster Wallace, “Transcript of the David Foster Wallace Interview” (The Minnesota Daily: 27 February 1997):

But Plato and John Stuart Mill both take books to talk about different types of pleasure. In my own personal life, I like really arty stuff a lot of the time. But there’s also times I watch an enormous amount of TV, and I’ve read probably 70 percent of Stephen King’s books. And I’ve read them basically because for a little while I want to forget that my name is David Wallace, you know, and that I have limitations, and that I’m sad that my girlfriend yelled at me. I think serious art is supposed to make us confront things that are difficult in ourselves and in the world. And one of the dangers is if we get conditioned to confront less and less and experience more and more pleasure, the commercial stuff’s gonna win out.

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Religion, God, history, morality

art, history, language & literature, religion, science / /

From Steve Paulson’s interview with Robert Wright, “God, He’s moody” (Salon: 24 June 2009):

Do you think religions share certain core principles?

Not many. People in the modern world, certainly in America, think of religion as being largely about prescribing moral behavior. But religion wasn’t originally about that at all. To judge by hunter-gatherer religions, religion was not fundamentally about morality before the invention of agriculture. It was trying to figure out why bad things happen and increasing the frequency with which good things happen. Why do you sometimes get earthquakes, storms, disease and get slaughtered? But then sometimes you get nice weather, abundant game and you get to do the slaughtering. Those were the religious questions in the beginning.

And bad things happened because the gods were against you or certain spirits had it out for you?

Yes, you had done something to offend a god or spirit. However, it was not originally a moral lapse. That’s an idea you see as societies get more complex. When you have a small group of hunter-gatherers, a robust moral system is not a big challenge. Everyone knows everybody, so it’s hard to conceal anything you steal. If you mess with somebody too much, there will be payback. Moral regulation is not a big problem in a simple society. But as society got more complex with the invention of agriculture and writing, morality did become a challenge. Religion filled that gap.

…

For people who claim that Israel was monotheistic from the get-go and its flirtations with polytheism were rare aberrations, it’s interesting that the Jerusalem temple, according to the Bible’s account, had all these other gods being worshiped in it. Asherah was in the temple. She seemed to be a consort or wife of Yahweh. And there were vessels devoted to Baal, the reviled Canaanite god. So Israel was fundamentally polytheistic at this point. Then King Josiah goes on a rampage as he tries to consolidate his own power by wiping out the other gods.

…

You make the point that the Quran is a different kind of sacred text than the Bible. It was probably written over the course of two decades, while the stories collected in the Bible were written over centuries. That’s why the Bible is such a diverse document.

We think of the Bible as a book, but in ancient times it would have been thought of as a library. There were books written by lots of different people, including a lot of cosmopolitan elites. You also see elements of Greek philosophy. The Quran is just one guy talking. In the Muslim view, he’s mediating the word of God. He’s not especially cosmopolitan. He is, according to Islamic tradition, illiterate. So it’s not surprising that the Quran didn’t have the intellectual diversity and, in some cases, the philosophical depth that you find in the Bible. I do think he was actually a very modern thinker. Muhammad’s argument for why you should be devoted exclusively to this one God is very modern.

…

Are you also saying we can be religious without believing in God?

By some definitions, yes. It’s hard to find a definition of religion that encompasses everything we call religion. The definition I like comes from William James. He said, “Religious belief consists of the belief that there is an unseen order and that our supreme good lies in harmoniously adjusting to that order.” In that sense, you can be religious without believing in God. In that sense, I’m religious. On the God question, I’m not sure.

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Bernie Madoff & the 1st worldwide Ponzi scheme

business, history, law, tech in changing society / /

From Diana B. Henrioques’s “Madoff Scheme Kept Rippling Outward, Across Borders” (The New York Times: 20 December 2008):

But whatever else Mr. Madoff’s game was, it was certainly this: The first worldwide Ponzi scheme — a fraud that lasted longer, reached wider and cut deeper than any similar scheme in history, entirely eclipsing the puny regional ambitions of Charles Ponzi, the Boston swindler who gave his name to the scheme nearly a century ago.

…

Regulators say Mr. Madoff himself estimated that $50 billion in personal and institutional wealth from around the world was gone. … Before it evaporated, it helped finance Mr. Madoff’s coddled lifestyle, with a Manhattan apartment, a beachfront mansion in the Hamptons, a small villa overlooking Cap d’Antibes on the French Riviera, a Mayfair office in London and yachts in New York, Florida and the Mediterranean.

…

In 1960, as Wall Street was just shaking off its postwar lethargy and starting to buzz again, Bernie Madoff (pronounced MAY-doff) set up his small trading firm. His plan was to make a business out of trading lesser-known over-the-counter stocks on the fringes of the traditional stock market. He was just 22, a graduate of Hofstra University on Long Island.

By 1989, Mr. Madoff ‘s firm was handling more than 5 percent of the trading volume on the august New York Stock Exchange …

And in 1990, he became the nonexecutive chairman of the Nasdaq market, which at the time was operated as a committee of the National Association of Securities Dealers.

His rise on Wall Street was built on his belief in a visionary notion that seemed bizarre to many at the time: That stocks could be traded by people who never saw each other but were connected only by electronics.

In the mid-1970s, he had spent over $250,000 to upgrade the computer equipment at the Cincinnati Stock Exchange, where he began offering to buy and sell stocks that were listed on the Big Board. The exchange, in effect, was transformed into the first all-electronic computerized stock exchange.

…

He also invested in new electronic trading technology for his firm, making it cheaper for brokerage firms to fill their stock orders. He eventually gained a large amount of business from big firms like A. G. Edwards & Sons, Charles Schwab & Company, Quick & Reilly and Fidelity Brokerage Services.

…

By the end of the technology bubble in 2000, his firm was the largest market maker on the Nasdaq electronic market, and he was a member of the Securities Industry Association, now known as the Securities Industry and Financial Markets Association, Wall Street’s principal lobbying arm.

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