immortality

Ray Bradbury on an encounter that changed his life

From Sam Weller’s interview of Ray Bradbury in “The Art of Fiction No. 203” (The Paris Review: Spring 2010, No. 192):

Circuses and carnivals were always passing through Illinois during my childhood and I was in love with their mystery. One autumn weekend in 1932, when I was twelve years old, the Dill Brothers Combined Shows came to town. One of the performers was Mr. Electrico. He sat in an electric chair. A stagehand pulled a switch and he was charged with fifty thousand volts of pure electricity. Lightning flashed in his eyes and his hair stood on end.

The next day, I had to go the funeral of one of my favorite uncles. Driving back from the graveyard with my family, I looked down the hill toward the shoreline of Lake Michigan and I saw the tents and the flags of the carnival and I said to my father, Stop the car. He said, What do you mean? And I said, I have to get out. My father was furious with me. He expected me to stay with the family to mourn, but I got out of the car anyway and I ran down the hill toward the carnival.

It didn’t occur to me at the time, but I was running away from death, wasn’t I? I was running toward life. And there was Mr. Electrico sitting on the platform out in front of the carnival and I didn’t know what to say. I was scared of making a fool of myself. I had a magic trick in my pocket, one of those little ball-and-vase tricks—a little container that had a ball in it that you make disappear and reappear—and I got that out and asked, Can you show me how to do this? It was the right thing to do. It made a contact. He knew he was talking to a young magician. He took it, showed me how to do it, gave it back to me, then he looked at my face and said, Would you like to meet those people in that tent over there? Those strange people? And I said, Yes sir, I would. So he led me over there and he hit the tent with his cane and said, Clean up your language! Clean up your language! He took me in, and the first person I met was the illustrated man. Isn’t that wonderful? The Illustrated Man! He called himself the tattooed man, but I changed his name later for my book. I also met the strong man, the fat lady, the trapeze people, the dwarf, and the skeleton. They all became characters.

Mr. Electrico was a beautiful man, see, because he knew that he had a little weird kid there who was twelve years old and wanted lots of things. We walked along the shore of Lake Michigan and he treated me like a grown-up. I talked my big philosophies and he talked his little ones. Then we went out and sat on the dunes near the lake and all of a sudden he leaned over and said, I’m glad you’re back in my life. I said, What do you mean? I don’t know you. He said, You were my best friend outside of Paris in 1918. You were wounded in the Ardennes and you died in my arms there. I’m glad you’re back in the world. You have a different face, a different name, but the soul shining out of your face is the same as my friend. Welcome back.

Now why did he say that? Explain that to me, why? Maybe he had a dead son, maybe he had no sons, maybe he was lonely, maybe he was an ironical jokester. Who knows? It could be that he saw the intensity with which I live. Every once in a while at a book signing I see young boys and girls who are so full of fire that it shines out of their face and you pay more attention to that. Maybe that’s what attracted him.

When I left the carnival that day I stood by the carousel and I watched the horses running around and around to the music of “Beautiful Ohio,” and I cried. Tears streamed down my cheeks. I knew something important had happened to me that day because of Mr. Electrico. I felt changed. He gave me importance, immortality, a mystical gift. My life was turned around completely. It makes me cold all over to think about it, but I went home and within days I started to write. I’ve never stopped.

Seventy-seven years ago, and I’ve remembered it perfectly. I went back and saw him that night. He sat in the chair with his sword, they pulled the switch, and his hair stood up. He reached out with his sword and touched everyone in the front row, boys and girls, men and women, with the electricity that sizzled from the sword. When he came to me, he touched me on the brow, and on the nose, and on the chin, and he said to me, in a whisper, “Live forever.” And I decided to.

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Gerard Manley Hopkins’ “Spring and Fall”

Gerard Manley Hopkins’ “Spring and Fall” (1880)

To a young child

Margaret, are you grieving
Over Goldengrove unleaving?
Leaves, like the things of man, you
With your fresh thoughts care for, can you?
Ah! as the heart grows older
It will come to such sights colder
By and by, nor spare a sigh
Though worlds of wanwood leafmeal lie;
And yet you will weep know why.
Now no matter, child, the name:
Sorrow’s springs are the same.
Nor mouth had, no nor mind, expressed
What heart heard of, ghost guessed:
It is the blight man was born for,
It is Margaret you mourn for.

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Immortality, poetically

From Roger Ebert’s “Go gentle into that good night” (Roger Ebert’s Journal: 2 May 2009):

And there is Shakespeare, who came as close as any man to immortality. In my plans for life after death, I say, again with Whitman:

I bequeath myself to the dirt to grow from the grass I love,
If you want me again look for me under your boot-soles.

And with Will, the brother in Saul Bellow’s Herzog, I say: Look for me in the weather reports.

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1 Henry VI: Lucy lists Talbot’s titles

From William Shakespeare’s Henry VI, part 1 (IV: 7):

LUCY:

But where’s the great Alcides of the field,
Valiant Lord Talbot, Earl of Shrewsbury,
Created, for his rare success in arms,
Great Earl of Washford, Waterford and Valence;
Lord Talbot of Goodrig and Urchinfield,
Lord Strange of Blackmere, Lord Verdun of Alton,
Lord Cromwell of Wingfield, Lord Furnival of Sheffield,
The thrice-victorious Lord of Falconbridge;
Knight of the noble order of Saint George,
Worthy Saint Michael and the Golden Fleece;
Great marshal to Henry the Sixth
Of all his wars within the realm of France?

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Talbot describes his son’s valiant death

From William Shakespeare’s Henry VI, part 1 (IV: 7):

TALBOT:

Where is my other life? mine own is gone;
O, where’s young Talbot? where is valiant John?
Triumphant death, smear’d with captivity,
Young Talbot’s valour makes me smile at thee:
When he perceived me shrink and on my knee,
His bloody sword he brandish’d over me,
And, like a hungry lion, did commence
Rough deeds of rage and stern impatience;
But when my angry guardant stood alone,
Tendering my ruin and assail’d of none,
Dizzy-eyed fury and great rage of heart
Suddenly made him from my side to start
Into the clustering battle of the French;
And in that sea of blood my boy did drench
His over-mounting spirit, and there died,
My Icarus, my blossom, in his pride.


Come, come and lay him in his father’s arms:
My spirit can no longer bear these harms.
Soldiers, adieu! I have what I would have,
Now my old arms are young John Talbot’s grave.

Dies

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A living story, tattooed on flesh

From The New York Times Magazine‘s “Skin Literature“:

Most artists spend their careers trying to create something that will live forever. But the writer Shelley Jackson is creating a work of literature that is intentionally and indisputably mortal. Jackson is publishing her latest short story by recruiting 2,095 people, each of whom will have one word of the story tattooed on his or her body. The story, titled ‘Skin,’ will appear only on the collective limbs, torsos and backsides of its participants. And decades from now, when the last of Jackson’s ‘words’ dies, so, too, will her tale.

As of November, Jackson, the Brooklyn-based author of a short-story collection called ‘The Melancholy of Anatomy,’ had enrolled about 1,800 volunteers, some from such distant countries as Argentina, Jordan, Thailand and Finland. Participants, who contact Jackson through her Web site, cannot choose which word they receive. And their tattoos must be inked in the font that Jackson has specified. But they do have some freedom to bend and stretch the narrative. They can select the place on their bodies they want to become part of the Jackson opus. In return, Jackson asks her ‘words’ to sign a 12-page release absolving her of liability and promising not to share the story with others. (Participants are the only people who will get to see the full text of the story.) They must also send her two photographs — one of the word on their skin, the other a portrait of themselves without the word visible — which she may later publish or exhibit.

… Mothers and daughters are requesting consecutive words. So are couples, perhaps hoping to form the syntactic equivalent of a civil union. For others, the motives are social: Jackson is encouraging her far-flung words to get to know each other via e-mail, telephone, even in person. (Imagine the possibilities. A sentence getting together for dinner. A paragraph having a party.) …

… when a participant meets his or her demise, Jackson vows, she will try to attend that person’s funeral. But the 41-year-old author understands that some of her 2,095 collaborators, many of whom are in their 20’s, might outlive her. If she dies first, she says, she hopes several of them will come to her funeral and make her the first writer ever to be mourned by her words.

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The social perils of immortality

From John Shirley:

Immortality? Maybe. There’s one company …: “There’s that UCSF scientist who keeps cropping up with roundworms. Now and then you hear something new about her and her program: Cynthia Kenyon. She’s started a company called Elixir. She’s working on ways to tweak a gene called daf-2 which controls how well cells repair themselves over time. This gene gets shut off somehow–she’s trying to turn it back on, I take it…She did it in roundworms first. Now she’s done it in mice, vastly extending their lifespans. Daf-2 apparently controls a host of proteins and hormones that repair cells, eliminate free radicals, destroy bacteria and so on. All this may be far more complex in humans than in animals though…

If it works, chances are that it’ll be so expensive that it won’t appreciably add to overpopulation. Only a few people will be able to afford it. The rich will become semi-immortal. The poor may be kept in ignorance about how this is done, lest revolution demand everyone gets relative immortality. This partial suppression of the relevant biotech can be justified, perhaps: not only for reasons of space and sufficient resources in an overpopulated Earth, but for reasons of encouraging genetic diversity–mortality is motivation for reproducing. The human race seems to need death…

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