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Ray Bradbury on science fiction

From Sam Weller’s interview of Ray Bradbury in “The Art of Fiction No. 203” (The Paris Review: Spring 2010, No. 192):

Science fiction is any idea that occurs in the head and doesn’t exist yet, but soon will, and will change everything for everybody, and nothing will ever be the same again. As soon as you have an idea that changes some small part of the world you are writing science fiction. It is always the art of the possible, never the impossible.

I often use the metaphor of Perseus and the head of Medusa when I speak of science fiction. Instead of looking into the face of truth, you look over your shoulder into the bronze surface of a reflecting shield. Then you reach back with your sword and cut off the head of Medusa. Science fiction pretends to look into the future but it’s really looking at a reflection of what is already in front of us. So you have a ricochet vision, a ricochet that enables you to have fun with it, instead of being self-conscious and superintellectual. 

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Ray Bradbury on writing in the morning

From Sam Weller’s interview of Ray Bradbury in “The Art of Fiction No. 203” (The Paris Review: Spring 2010, No. 192):

I write all the time. I get up every morning not knowing what I’m going to do. I usually have a perception around dawn when I wake up. I have what I call the theater of morning inside my head, all these voices talking to me. When they come up with a good metaphor, then I jump out of bed and trap them before they’re gone. That’s the whole secret: to do things that excite you. Also, I always have taken naps. That way, I have two mornings! 

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Ray Bradbury on an encounter that changed his life

From Sam Weller’s interview of Ray Bradbury in “The Art of Fiction No. 203” (The Paris Review: Spring 2010, No. 192):

Circuses and carnivals were always passing through Illinois during my childhood and I was in love with their mystery. One autumn weekend in 1932, when I was twelve years old, the Dill Brothers Combined Shows came to town. One of the performers was Mr. Electrico. He sat in an electric chair. A stagehand pulled a switch and he was charged with fifty thousand volts of pure electricity. Lightning flashed in his eyes and his hair stood on end.

The next day, I had to go the funeral of one of my favorite uncles. Driving back from the graveyard with my family, I looked down the hill toward the shoreline of Lake Michigan and I saw the tents and the flags of the carnival and I said to my father, Stop the car. He said, What do you mean? And I said, I have to get out. My father was furious with me. He expected me to stay with the family to mourn, but I got out of the car anyway and I ran down the hill toward the carnival.

It didn’t occur to me at the time, but I was running away from death, wasn’t I? I was running toward life. And there was Mr. Electrico sitting on the platform out in front of the carnival and I didn’t know what to say. I was scared of making a fool of myself. I had a magic trick in my pocket, one of those little ball-and-vase tricks—a little container that had a ball in it that you make disappear and reappear—and I got that out and asked, Can you show me how to do this? It was the right thing to do. It made a contact. He knew he was talking to a young magician. He took it, showed me how to do it, gave it back to me, then he looked at my face and said, Would you like to meet those people in that tent over there? Those strange people? And I said, Yes sir, I would. So he led me over there and he hit the tent with his cane and said, Clean up your language! Clean up your language! He took me in, and the first person I met was the illustrated man. Isn’t that wonderful? The Illustrated Man! He called himself the tattooed man, but I changed his name later for my book. I also met the strong man, the fat lady, the trapeze people, the dwarf, and the skeleton. They all became characters.

Mr. Electrico was a beautiful man, see, because he knew that he had a little weird kid there who was twelve years old and wanted lots of things. We walked along the shore of Lake Michigan and he treated me like a grown-up. I talked my big philosophies and he talked his little ones. Then we went out and sat on the dunes near the lake and all of a sudden he leaned over and said, I’m glad you’re back in my life. I said, What do you mean? I don’t know you. He said, You were my best friend outside of Paris in 1918. You were wounded in the Ardennes and you died in my arms there. I’m glad you’re back in the world. You have a different face, a different name, but the soul shining out of your face is the same as my friend. Welcome back.

Now why did he say that? Explain that to me, why? Maybe he had a dead son, maybe he had no sons, maybe he was lonely, maybe he was an ironical jokester. Who knows? It could be that he saw the intensity with which I live. Every once in a while at a book signing I see young boys and girls who are so full of fire that it shines out of their face and you pay more attention to that. Maybe that’s what attracted him.

When I left the carnival that day I stood by the carousel and I watched the horses running around and around to the music of “Beautiful Ohio,” and I cried. Tears streamed down my cheeks. I knew something important had happened to me that day because of Mr. Electrico. I felt changed. He gave me importance, immortality, a mystical gift. My life was turned around completely. It makes me cold all over to think about it, but I went home and within days I started to write. I’ve never stopped.

Seventy-seven years ago, and I’ve remembered it perfectly. I went back and saw him that night. He sat in the chair with his sword, they pulled the switch, and his hair stood up. He reached out with his sword and touched everyone in the front row, boys and girls, men and women, with the electricity that sizzled from the sword. When he came to me, he touched me on the brow, and on the nose, and on the chin, and he said to me, in a whisper, “Live forever.” And I decided to.

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Ray Bradbury on Edgar Rice Burroughs

From Sam Weller’s interview of Ray Bradbury in “The Art of Fiction No. 203” (The Paris Review: Spring 2010, No. 192):

But as it turns out—and I love to say it because it upsets everyone terribly—[Edgar Rice] Burroughs is probably the most influential writer in the entire history of the world.

INTERVIEWER Why do you think that?

BRADBURY By giving romance and adventure to a whole generation of boys, Burroughs caused them to go out and decide to become special. That’s what we have to do for everyone, give the gift of life with our books. Say to a girl or boy at age ten, Hey, life is fun! Grow tall! I’ve talked to more biochemists and more astronomers and technologists in various fields, who, when they were ten years old, fell in love with John Carter and Tarzan and decided to become something romantic. Burroughs put us on the moon. All the technologists read Burroughs. I was once at Caltech with a whole bunch of scientists and they all admitted it. Two leading astronomers—one from Cornell, the other from Caltech—came out and said, Yeah, that’s why we became astronomers. We wanted to see Mars more closely.

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Richard Wilbur on Edgar Allan Poe

From Helen McCloy Ellison, Ellesa Clay High, & Peter A. Stitt’s interview of Richard Wilbur in “The Art of Poetry No. 22” (The Paris Review: Winter 1977, No. 72):

INTERVIEWER That was one of your criticisms of Poe’s poetry, wasn’t it, that it wasn’t grounded enough in the concrete.

WILBUR Yes. He is hurrying away from it as fast as he can go. He has to mention it in order to destroy it! Otherwise, you’d see nothing but the smoke. He will say “seas,” and then will add, “without a shore,” and make it impossible for you to think of any sea that you ever heard of.

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Richard Wilbur on the advantages of being a poet

From Helen McCloy Ellison, Ellesa Clay High, & Peter A. Stitt’s interview of Richard Wilbur in “The Art of Poetry No. 22” (The Paris Review: Winter 1977, No. 72):

INTERVIEWER Are there what one could call advantages to being a poet?

WILBUR Well, one is allowed enormous license in behavior, one is forgiven everything, one can look as one likes, and one can travel around the country reading the same poems over and over; whereas if a scholar or critic wanted to travel around the country he’d have to write a number of fresh lectures, you see. You get to see a lot of the country on the same old material this way, and I like that.

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Richard Wilbur on the difference between imagination & fantasy

From Helen McCloy Ellison, Ellesa Clay High, & Peter A. Stitt’s interview of Richard Wilbur in “The Art of Poetry No. 22” (The Paris Review: Winter 1977, No. 72):

To me, the imagination is a faculty that fuses things, takes hold of the physical and ideal worlds and makes them one, provisionally. Fantasy, in my mind, is a poetic or artistic activity that leaves something out—it ignores the concrete and the actual in order to create a purely abstract, unreal realm.

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Richard Wilbur on what poetry is

From Helen McCloy Ellison, Ellesa Clay High, & Peter A. Stitt’s interview of Richard Wilbur in “The Art of Poetry No. 22” (The Paris Review: Winter 1977, No. 72):

I think of poetry in terms of the compressed expression of the whole of one’s experience, all at once; the combining of things; the bringing together of all those things that we variously call sensation, and thought, and passion, by whatever names we call them; and any poetry that isn’t concrete is going to be a flawed poetry.

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Kurt Vonnegut on writing as practical joke

From David Hayman, David Michaelis, George Plimpton, & Richard Rhodes’s interview of Kurt Vonnegut in “The Art of Fiction No. 64” (The Paris Review: Spring 1977, No. 69):

If you make people laugh or cry about little black marks on sheets of white paper, what is that but a practical joke? All the great story lines are great practical jokes that people fall for over and over.

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Kurt Vonnegut on the basic plots available to writers

From David Hayman, David Michaelis, George Plimpton, & Richard Rhodes’s interview of Kurt Vonnegut in “The Art of Fiction No. 64” (The Paris Review: Spring 1977, No. 69):

VONNEGUT The others aren’t that much fun to describe: somebody gets into trouble, and then gets out again; somebody loses something and gets it back; somebody is wronged and gets revenge; Cinderella; somebody hits the skids and just goes down, down, down; people fall in love with each other, and a lot of other people get in the way; a virtuous person is falsely accused of sin; a sinful person is believed to be virtuous; a person faces a challenge bravely, and succeeds or fails; a person lies, a person steals, a person kills, a person commits fornication.

INTERVIEWER If you will pardon my saying so, these are very old-fashioned plots.

VONNEGUT I guarantee you that no modern story scheme, even plotlessness, will give a reader genuine satisfaction, unless one of those old-fashioned plots is smuggled in somewhere. I don’t praise plots as accurate representations of life, but as ways to keep readers reading. When I used to teach creative writing, I would tell the students to make their characters want something right away—even if it’s only a glass of water. Characters paralyzed by the meaninglessness of modern life still have to drink water from time to time.

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Kurt Vonnegut on the conventions found in plots

From David Hayman, David Michaelis, George Plimpton, & Richard Rhodes’s interview of Kurt Vonnegut in “The Art of Fiction No. 64” (The Paris Review: Spring 1977, No. 69):

INTERVIEWER Let’s talk about the women in your books.

VONNEGUT There aren’t any. No real women, no love.

INTERVIEWER Is this worth expounding upon?

VONNEGUT It’s a mechanical problem. So much of what happens in storytelling is mechanical, has to do with the technical problems of how to make a story work. Cowboy stories and policeman stories end in shoot-outs, for example, because shoot-outs are the most reliable mechanisms for making such stories end. There is nothing like death to say what is always such an artificial thing to say: “The end.” I try to keep deep love out of my stories because, once that particular subject comes up, it is almost impossible to talk about anything else. Readers don’t want to hear about anything else. They go gaga about love. If a lover in a story wins his true love, that’s the end of the tale, even if World War III is about to begin, and the sky is black with flying saucers.

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Kurt Vonnegut on using our talents

From David Hayman, David Michaelis, George Plimpton, & Richard Rhodes’s interview of Kurt Vonnegut in “The Art of Fiction No. 64” (The Paris Review: Spring 1977, No. 69):

I bawled [my daughter] out one time for not doing more with the talents she had. She replied that having talent doesn’t carry with it the obligation that something has to be done with it. This was startling news to me. I thought people were supposed to grab their talents and run as far and fast as they could.

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John Steinbeck on finishing a book

From Nathaniel Benchley’s interview of John Steinbeck in “The Art of Fiction No. 45” (The Paris Review: Fall 1969, No. 48):

I truly do not care about a book once it is finished. Any money or fame that results has no connection in my feeling with the book. The book dies a real death for me when I write the last word. I have a little sorrow and then go on to a new book which is alive. The rows of my books on the shelf are to me like very well embalmed corpses. They are neither alive nor mine. I have no sorrow for them because I have forgotten them…

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John Steinbeck on Ernest Hemingway

From Nathaniel Benchley’s interview of John Steinbeck in “The Art of Fiction No. 45” (The Paris Review: Fall 1969, No. 48):

The first thing we heard of Ernest Hemingway’s death was a call from the London Daily Mail, asking me to comment on it. And quite privately, although something of this sort might be expected, I find it shocking. He had only one theme—only one. A man contends with the forces of the world, called fate, and meets them with courage.

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Joseph Heller on the necessity of limits on writing

From George Plimpton’s interview of Joseph Heller in “The Art of Fiction No. 51” (The Paris Review: Winter 1974, No. 60):

There’s an essay of T. S. Eliot’s in which he praises the disciplines of writing, claiming that if one is forced to write within a certain framework, the imagination is taxed to its utmost and will produce its richest ideas. Given total freedom, however, the chances are good that the work will sprawl.

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John Steinbeck on how Europe & America view poverty

From Nathaniel Benchley’s interview of John Steinbeck in “The Art of Fiction No. 45” (The Paris Review: Fall 1969, No. 48):

I wonder whether you will remember one last piece of advice you gave me. It was during the exuberance of the rich and frantic twenties and I was going out into that world to try to be a writer.

You said, “It’s going to take a long time, and you haven’t any money. Maybe it would be better if you could go to Europe.”

“Why?” I asked.

“Because in Europe poverty is a misfortune, but in America it is shameful.”

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James Dickey on Philip Larkin

From Franklin Ashley’s interview of James Dickey in “The Art of Poetry No. 20” (The Paris Review: Spring 1976, No. 65):

INTERVIEWER: We’ve talked a good deal about American poets, but English poets are always on the scene; some critics contend that the best contemporary English poet is Philip Larkin.

DICKEY: Oh, my Lord. Philip Larkin is a small kind of vers de société writer. He’s one of these Englishmen of the welfare state who write self-effacing poems about how much he hates his record collection. That’s not what we need. We need something that will affirm the basic possibility. This self-effacing stuff is so goddamned easy, it’s tiresome.

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James Dickey on the personalities of poets

From Franklin Ashley’s interview of James Dickey in “The Art of Poetry No. 20” (The Paris Review: Spring 1976, No. 65):

INTERVIEWER: You’ve known a great many poets personally. Do you find some common characteristic—in their madness, their vision, their discipline?

DICKEY: I would have to put the answer in the form of a paradox. Most of them are what the world would call weak men and women. They are wayward, licentious, heavy drinkers, irresponsible, unable to maintain a household properly, and subject to unpredictable vagaries of conduct. But, turning the coin to its other side, the best of them are incredibly strong people who will drive headfirst through a steel wall to get their work done. This is the type of person I admire most. I admire the type as I do, I suspect, because I am one of them.

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