Ramblings & ephemera

Poetry: Johnny Mercer’s “Early Autumn”

Man, these are beatiful, evocative lyrics by Johnny Mercer:

When an early autumn walks the land and chills the breeze
and touches with her hand the summer trees,
perhaps you’ll understand what memories I own.

There’s a dance pavilion in the rain all shuttered down,
a winding country lane all russet brown,
a frosty window pane shows me a town grown lonely.

That spring of ours that started so April-hearted,
seemed made for just a boy and girl.
I never dreamed, did you, any fall would come in view
so early, early.

Darling if you care, please, let me know,
I’ll meet you anywhere, I miss you so.
Let’s never have to share another early autumn.

The dangers of loyalty based on personality, not policies

This quotation is directly about politics, but it’s about anyone – or even anything – we emotionally attach ourselves to.

From Glenn Greenwald’s “My friend the president” (Salon: 8 December 2009):

Those who venerated Bush because he was a morally upright and strong evangelical-warrior-family man and revere Palin as a common-sense Christian hockey mom are similar in kind to those whose reaction to Obama is dominated by their view of him as an inspiring, kind, sophisticated, soothing and mature intellectual. These are personality types bolstered with sophisticated marketing techniques, not policies, governing approaches or ideologies. But for those looking for some emotional attachment to a leader, rather than policies they believe are right, personality attachments are far more important. They’re also far more potent. Loyalty grounded in admiration for character will inspire support regardless of policy, and will produce and sustain the fantasy that this is not a mere politician, but a person of deep importance to one’s life who — like a loved one or close friend or religious leader — must be protected and defended at all costs.

Refusing a technology defines you

From Sander Duivestein’s “Penny Thoughts on the Technium” (The Technium: 1 December 2009):

I‘m interested in how people personally decide to refuse a technology. I’m interested in that process, because I think that will happen more and more as the number of technologies keep increasing. The only way we can sort our identity is by not using technology. We’re used to be that you define yourself by what you use now. You define yourself by what you don’t use. So I’m interested in that process.

A solution to two-way task list syncing on a Mac & iPhone

I just published a page on my website about a solution I’ve found to an important issue: how to keep task lists on my Mac & my iPhone that are synced. I used to use The Hit List, but the developer’s failure to come up with an iPhone solution has led me to abandon it. To read about my solution, check out “Two-way Syncing Task List Software on a Mac”, at http://dev.granneman.com/techinfo/tools/tasklistsoftware.

The Irish Church lies in creative – and evil – ways

From Patsy McGarry’s “Church ‘lied without lying’” (Irish Times: 26 November 2009):

One of the most fascinating discoveries in the Dublin Archdiocese report was that of the concept of “mental reservation” which allows clerics mislead people without believing they are lying.

According to the Commission of Investigation report, “mental reservation is a concept developed and much discussed over the centuries, which permits a church man knowingly to convey a misleading impression to another person without being guilty of lying”.

It gives an example. “John calls to the parish priest to make a complaint about the behaviour of one of his curates. The parish priest sees him coming but does not want to see him because he considers John to be a troublemaker. He sends another of his curates to answer the door. John asks the curate if the parish priest is in. The curate replies that he is not.”

The commission added: “This is clearly untrue but in the Church’s view it is not a lie because, when the curate told John that the parish priest was not in, he mentally reserved the words ‘…to you’.”

Cardinal Desmond Connell had explained the concept to the commission as follows:

“Well, the general teaching about mental reservation is that you are not permitted to tell a lie. On the other hand, you may be put in a position where you have to answer, and there may be circumstances in which you can use an ambiguous expression realising that the person who you are talking to will accept an untrue version of whatever it may be – permitting that to happen, not willing that it happened, that would be lying. It really is a matter of trying to deal with extraordinarily difficult matters that may arise in social relations where people may ask questions that you simply cannot answer. Everybody knows that this kind of thing is liable to happen. So mental reservation is, in a sense, a way of answering without lying.”

In Mr Madden’s case, emphasised he did not lie to the media about the use of diocesan funds for the compensation of clerical child sexual abuse victims.

[Cardinal Connell] explained to [Andrew] Madden [a sexual abuse victim, that] he had told journalists “that diocesan funds ARE (report’s emphasis) not used for such a purpose; that he had not said that diocesan funds WERE not used for such a purpose. By using the present tense he had not excluded the possibility that diocesan funds had been used for such purpose in the past. According to Mr Madden, Cardinal Connell considered that there was an enormous difference between the two.”

Lovely – Microsoft will let companies create ad-filled desktop themes

From Jeff Bertolucci’s “Windows 7 Ads: Microsoft Tarts Up the Desktop” (PC World: 13 November 2009):

Microsoft has announced plans to peddle Windows 7 desktop space to advertisers, who’ll create Windows UI themes–customized backgrounds, audio clips, and other elements–that highlight their brand, Computerworld reports. In fact, some advertiser themes are already available in the Windows 7 Personalization Gallery, including desktop pitches for soft drinks (Coca-Cola, Pepsi), autos (Ducati, Ferrari, Infiniti), and big-budget Hollywood blockbusters (Avatar).

The advertiser themes are different, however, in that they won’t be foisted on unsuspecting users. Rather, you’ll have to download and install the ad pitch yourself. As a result, I doubt many Windows 7 users will gripe about ad themes. Hey, if you’re a Preparation H fan, why not devote the desktop to your favorite ointment?

Linux Phrasebook in Russian

My book, Linux Phrasebook, which is still selling well & still just as useful today as when it came out in 2006 (& will be for another decade or two, given how consistent the Linux command line is), has been translated into Russian. You can find it at this Russian website, where I found out that it’s translated title is Linux Карманный справочник, which looks pretty cool. The other cool thing I found out from going to the page is how to display my name in Russian: Скотт Граннеман.

Big security problems with the current way Firefox handles extensions

From Help Net Security’s “Zero-day vulnerabilities in Firefox extensions discovered” (20 November 2009):

At the SecurityByte & OWASP AppSec Conference in India, Roberto Suggi Liverani and Nick Freeman, security consultants with security-assessment.com, offered insight into the substantial danger posed by Firefox extensions.

Mozilla doesn’t have a security model for extensions and Firefox fully trusts the code of the extensions. There are no security boundaries between extensions and, to make things even worse, an extension can silently modify another extension.

Any Mozilla application with the extension system is vulnerable to same type of issues. Extensions vulnerabilities are platform independent, and can result in full system compromise.

SMS gateways you can use to get around high texting charges

Tired of high SMS charges? Use these SMS gateways, which translate emails & IMs into SMS text messages … for free (well, to the sender, anyway – the recipient still has to pay). And when recipients reply, those replies come back to the sender in the same format; in other words, you email someone, they receive a text, they reply, & you get it back as an email.

One more caveat: you obviously have to know which carrier people are using in order to send them a text message, so ask.

Sprint: phone#@messaging.sprintpcs.com

Verizon: phone#@vtext.com

T-Mobile: phone#@tmomail.com

AT&T: phone#@txt.att.net

AIM: +1phone#

The information here came from “The Great Text Rip-Off”, originally printed in the June 2009 issue of Popular Mechanics.

Why we laugh

From Gene Weingarten’s “The Peekaboo Paradox: The strange secrets of humor, fear and a guy who makes big money making little people laugh” (The Washington Post: 22 January 2006):

Even before they respond to a tickle, most babies will laugh at peekaboo. It’s their first “joke.” They are reacting to a sequence of events that begins with the presence of a familiar, comforting face. Then, suddenly, the face disappears, and you can read in the baby’s expression momentary puzzlement and alarm. When the face suddenly reappears, everything is orderly in the baby’s world again. Anxiety is banished, and the baby reacts with her very first laugh.

At its heart, laughter is a tool to triumph over fear. As we grow older, our senses of humor become more demanding and refined, but that basic, hard-wired reflex remains. We need it, because life is scary. Nature is heartless, people can be cruel, and death and suffering are inevitable and arbitrary. We learn to tame our terror by laughing at the absurdity of it all.

This point has been made by experts ranging from Richard Pryor to doctoral candidates writing tedious theses on the ontol-ogical basis of humor. Any joke, any amusing observation, can be deconstructed to fit. The seemingly benign Henny Youngman one-liner, “Take my wife . . . please!” relies in its heart on an understanding that love can become a straitjacket. By laughing at that recognition, you are rising above it, and blunting its power to disturb.

After the peekaboo age, but before the age of such sophisticated understanding, dwells the preschooler. His sense of humor is more than infantile but less than truly perceptive. He comprehends irony but not sarcasm. He lacks knowledge but not feeling. The central fact of his world — and the central terror to be overcome — is his own powerlessness.

David Foster Wallace on what’s wrong with memoirs, celebrity profiles, & academic writing

From Dwight Garner’s “We Are In a State of Three-Alarm Emergency” (The New York Times Paper Cuts Blog: 11 September 2007):

In his brooding and kaleidoscopic introduction to the new “Best American Essays 2007” – a 5,000-word chunk of it is online – David Foster Wallace doesn’t write so much as shred (in the Jerry Garcian manner) about the idea of compiling collections like this one.

He explains, for example, why he tended to exclude:

A) Memoirs: “The sense I get from a lot of contemporary memoirs is that they have an unconscious and unacknowledged project, which is to make the memoirists seem as endlessly fascinating and important to the reader as they are to themselves.”

B) Celebrity profiles: “Some sort of personal quota was exceeded at around age 35. I now actually want to know less than I know about most celebrities.”

C) Academic writing: “As someone who has a lot of felt trouble being clear, concise, and/or cogent, I tend to be allergic to academic writing, most of which seems to me willfully opaque and pretentious.”

David Foster Wallace on the impossibility of being informed & the seduction of dogma

From David Foster Wallace’s “Introduction” (The Best American Essays 2007):

Here is an overt premise. There is just no way that 2004’s reelection could have taken place—not to mention extraordinary renditions, legalized torture, FISA-flouting, or the
passage of the Military Commissions Act—if we had been paying attention and handling information in a competent grown-up way. ‘We’ meaning as a polity and culture. The premise does not entail specific blame—or rather the problems here are too entangled and systemic for good old-fashioned finger-pointing. It is, for one example, simplistic and wrong to blame the for-profit media for somehow failing to make clear to us the moral and practical hazards of trashing the Geneva Conventions. The for-profit media is highly attuned to what we want and the amount of detail we’ll sit still for. And a ninety-second news piece on the question of whether and how the Geneva Conventions ought to apply in an era of asymmetrical warfare is not going to explain anything; the relevant questions are too numerous and complicated, too fraught with contexts in everything from civil law and military history to ethics and game theory. One could spend a hard month just learning the history of the Conventions’ translation into actual codes of conduct for the U.S. military … and that’s not counting the dramatic changes in those codes since 2002, or the question of just what new practices violate (or don’t) just which Geneva provisions, and according to whom. Or let’s not even mention the amount of research, background, cross- checking, corroboration, and rhetorical parsing required to understand the cataclysm of Iraq, the collapse of congressional oversight, the ideology of neoconservatism, the legal status of presidential signing statements, the political marriage of evangelical Protestantism and corporatist laissez-faire … There’s no way. You’d simply drown. We all would. It’s amazing to me that no one much talks about this—about the fact that whatever our founders and framers thought of as a literate, informed citizenry can no longer exist, at least not without a whole new modern degree of subcontracting and dependence packed into what we mean by ‘informed.’8

8 Hence, by the way, the seduction of partisan dogma. You can drown in dogmatism now, too— radio, Internet, cable, commercial and scholarly print— but this kind of drowning is more like sweet release. Whether hard right or new left or whatever, the seduc- tion and mentality are the same. You don’t have to feel confused or inundated or ignorant. You don’t even have to think, for you already Know, and whatever you choose to learn confirms what you Know. This dog- matic lockstep is not the kind of inevitable dependence I’m talking about—or rather it’s only the most extreme and frightened form of that dependence.

Ambient awareness & social media

From Clive Thompson’s “Brave New World of Digital Intimacy” (The New York Times Magazine: 5 September 2008):

In essence, Facebook users didn’t think they wanted constant, up-to-the-minute updates on what other people are doing. Yet when they experienced this sort of omnipresent knowledge, they found it intriguing and addictive. Why?

Social scientists have a name for this sort of incessant online contact. They call it “ambient awareness.” It is, they say, very much like being physically near someone and picking up on his mood through the little things he does — body language, sighs, stray comments — out of the corner of your eye. Facebook is no longer alone in offering this sort of interaction online. In the last year, there has been a boom in tools for “microblogging”: posting frequent tiny updates on what you’re doing. The phenomenon is quite different from what we normally think of as blogging, because a blog post is usually a written piece, sometimes quite long: a statement of opinion, a story, an analysis. But these new updates are something different. They’re far shorter, far more frequent and less carefully considered. One of the most popular new tools is Twitter, a Web site and messaging service that allows its two-million-plus users to broadcast to their friends haiku-length updates — limited to 140 characters, as brief as a mobile-phone text message — on what they’re doing. There are other services for reporting where you’re traveling (Dopplr) or for quickly tossing online a stream of the pictures, videos or Web sites you’re looking at (Tumblr). And there are even tools that give your location. When the new iPhone, with built-in tracking, was introduced in July, one million people began using Loopt, a piece of software that automatically tells all your friends exactly where you are.

This is the paradox of ambient awareness. Each little update — each individual bit of social information — is insignificant on its own, even supremely mundane. But taken together, over time, the little snippets coalesce into a surprisingly sophisticated portrait of your friends’ and family members’ lives, like thousands of dots making a pointillist painting. This was never before possible, because in the real world, no friend would bother to call you up and detail the sandwiches she was eating. The ambient information becomes like “a type of E.S.P.,” as Haley described it to me, an invisible dimension floating over everyday life.

“It’s like I can distantly read everyone’s mind,” Haley went on to say. “I love that. I feel like I’m getting to something raw about my friends. It’s like I’ve got this heads-up display for them.” It can also lead to more real-life contact, because when one member of Haley’s group decides to go out to a bar or see a band and Twitters about his plans, the others see it, and some decide to drop by — ad hoc, self-organizing socializing. And when they do socialize face to face, it feels oddly as if they’ve never actually been apart. They don’t need to ask, “So, what have you been up to?” because they already know. Instead, they’ll begin discussing something that one of the friends Twittered that afternoon, as if picking up a conversation in the middle.

You could also regard the growing popularity of online awareness as a reaction to social isolation, the modern American disconnectedness that Robert Putnam explored in his book “Bowling Alone.” The mobile workforce requires people to travel more frequently for work, leaving friends and family behind, and members of the growing army of the self-employed often spend their days in solitude. Ambient intimacy becomes a way to “feel less alone,” as more than one Facebook and Twitter user told me.

The Kraken botnet

From Kelly Jackson Higgins’s “New Massive Botnet Twice the Size of Storm” (DarkReading: 7 April 2008):

A new botnet twice the size of Storm has ballooned to an army of over 400,000 bots, including machines in the Fortune 500, according to botnet researchers at Damballa. (See The World’s Biggest Botnets and MayDay! Sneakier, More Powerful Botnet on the Loose.)

The so-called Kraken botnet has been spotted in at least 50 Fortune 500 companies and is undetectable in over 80 percent of machines running antivirus software.

Royal says like Storm, Kraken so far is mostly being used for spamming the usual scams — high interest loans, gambling, male enhancement products, pharmacy advertisements, and counterfeit watches, for instance.

Its bots are prolific, too: The firm has seen single Kraken bots sending out up to 500,000 pieces of spam in a day.

Just how Kraken is infecting machines is still unclear, but Royal says the malware seems to appear as an image file to the victim. When the victim tries to view the image, the malware is loaded onto his or her machine. “We know the picture… ends in an .exe, which is not shown” to the user, Royal says.

David Foster Wallace on serious vs. commercial art

From David Wiley’s interview of David Foster Wallace, “Transcript of the David Foster Wallace Interview” (The Minnesota Daily: 27 February 1997):

But Plato and John Stuart Mill both take books to talk about different types of pleasure. In my own personal life, I like really arty stuff a lot of the time. But there’s also times I watch an enormous amount of TV, and I’ve read probably 70 percent of Stephen King’s books. And I’ve read them basically because for a little while I want to forget that my name is David Wallace, you know, and that I have limitations, and that I’m sad that my girlfriend yelled at me. I think serious art is supposed to make us confront things that are difficult in ourselves and in the world. And one of the dangers is if we get conditioned to confront less and less and experience more and more pleasure, the commercial stuff’s gonna win out.

Religion, God, history, morality

From Steve Paulson’s interview with Robert Wright, “God, He’s moody” (Salon: 24 June 2009):

Do you think religions share certain core principles?

Not many. People in the modern world, certainly in America, think of religion as being largely about prescribing moral behavior. But religion wasn’t originally about that at all. To judge by hunter-gatherer religions, religion was not fundamentally about morality before the invention of agriculture. It was trying to figure out why bad things happen and increasing the frequency with which good things happen. Why do you sometimes get earthquakes, storms, disease and get slaughtered? But then sometimes you get nice weather, abundant game and you get to do the slaughtering. Those were the religious questions in the beginning.

And bad things happened because the gods were against you or certain spirits had it out for you?

Yes, you had done something to offend a god or spirit. However, it was not originally a moral lapse. That’s an idea you see as societies get more complex. When you have a small group of hunter-gatherers, a robust moral system is not a big challenge. Everyone knows everybody, so it’s hard to conceal anything you steal. If you mess with somebody too much, there will be payback. Moral regulation is not a big problem in a simple society. But as society got more complex with the invention of agriculture and writing, morality did become a challenge. Religion filled that gap.

For people who claim that Israel was monotheistic from the get-go and its flirtations with polytheism were rare aberrations, it’s interesting that the Jerusalem temple, according to the Bible’s account, had all these other gods being worshiped in it. Asherah was in the temple. She seemed to be a consort or wife of Yahweh. And there were vessels devoted to Baal, the reviled Canaanite god. So Israel was fundamentally polytheistic at this point. Then King Josiah goes on a rampage as he tries to consolidate his own power by wiping out the other gods.

You make the point that the Quran is a different kind of sacred text than the Bible. It was probably written over the course of two decades, while the stories collected in the Bible were written over centuries. That’s why the Bible is such a diverse document.

We think of the Bible as a book, but in ancient times it would have been thought of as a library. There were books written by lots of different people, including a lot of cosmopolitan elites. You also see elements of Greek philosophy. The Quran is just one guy talking. In the Muslim view, he’s mediating the word of God. He’s not especially cosmopolitan. He is, according to Islamic tradition, illiterate. So it’s not surprising that the Quran didn’t have the intellectual diversity and, in some cases, the philosophical depth that you find in the Bible. I do think he was actually a very modern thinker. Muhammad’s argument for why you should be devoted exclusively to this one God is very modern.

Are you also saying we can be religious without believing in God?

By some definitions, yes. It’s hard to find a definition of religion that encompasses everything we call religion. The definition I like comes from William James. He said, “Religious belief consists of the belief that there is an unseen order and that our supreme good lies in harmoniously adjusting to that order.” In that sense, you can be religious without believing in God. In that sense, I’m religious. On the God question, I’m not sure.

Bernie Madoff & the 1st worldwide Ponzi scheme

From Diana B. Henrioques’s “Madoff Scheme Kept Rippling Outward, Across Borders” (The New York Times: 20 December 2008):

But whatever else Mr. Madoff’s game was, it was certainly this: The first worldwide Ponzi scheme — a fraud that lasted longer, reached wider and cut deeper than any similar scheme in history, entirely eclipsing the puny regional ambitions of Charles Ponzi, the Boston swindler who gave his name to the scheme nearly a century ago.

Regulators say Mr. Madoff himself estimated that $50 billion in personal and institutional wealth from around the world was gone. … Before it evaporated, it helped finance Mr. Madoff’s coddled lifestyle, with a Manhattan apartment, a beachfront mansion in the Hamptons, a small villa overlooking Cap d’Antibes on the French Riviera, a Mayfair office in London and yachts in New York, Florida and the Mediterranean.

In 1960, as Wall Street was just shaking off its postwar lethargy and starting to buzz again, Bernie Madoff (pronounced MAY-doff) set up his small trading firm. His plan was to make a business out of trading lesser-known over-the-counter stocks on the fringes of the traditional stock market. He was just 22, a graduate of Hofstra University on Long Island.

By 1989, Mr. Madoff ‘s firm was handling more than 5 percent of the trading volume on the august New York Stock Exchange …

And in 1990, he became the nonexecutive chairman of the Nasdaq market, which at the time was operated as a committee of the National Association of Securities Dealers.

His rise on Wall Street was built on his belief in a visionary notion that seemed bizarre to many at the time: That stocks could be traded by people who never saw each other but were connected only by electronics.

In the mid-1970s, he had spent over $250,000 to upgrade the computer equipment at the Cincinnati Stock Exchange, where he began offering to buy and sell stocks that were listed on the Big Board. The exchange, in effect, was transformed into the first all-electronic computerized stock exchange.

He also invested in new electronic trading technology for his firm, making it cheaper for brokerage firms to fill their stock orders. He eventually gained a large amount of business from big firms like A. G. Edwards & Sons, Charles Schwab & Company, Quick & Reilly and Fidelity Brokerage Services.

By the end of the technology bubble in 2000, his firm was the largest market maker on the Nasdaq electronic market, and he was a member of the Securities Industry Association, now known as the Securities Industry and Financial Markets Association, Wall Street’s principal lobbying arm.

Programmer jokes

Q: How do you tell an introverted computer scientist from an extroverted computer scientist?

A: An extroverted computer scientist looks at your shoes when he talks to you.


Knock, knock.

Who’s there?

very long pause….

Java.


Saying that Java is nice because it works on every OS is like saying that anal sex is nice because it works on every gender.


A physicist, an engineer and a programmer were in a car driving over a steep alpine pass when the brakes failed. The car was getting faster and faster, they were struggling to get round the corners and once or twice only the feeble crash barrier saved them from crashing down the side of the mountain. They were sure they were all going to die, when suddenly they spotted an escape lane. They pulled into the escape lane, and came safely to a halt.

The physicist said “We need to model the friction in the brake pads and the resultant temperature rise, see if we can work out why they failed”.

The engineer said “I think I’ve got a few spanners in the back. I’ll take a look and see if I can work out what’s wrong”.

The programmer said “Why don’t we get going again and see if it’s reproducible?”


To understand what recursion is you must first understand recursion.

Australian police: don’t bank online with Windows

From Munir Kotadia’s “NSW Police: Don’t use Windows for internet banking” (ITnews: 9 October 2009):

Consumers wanting to safely connect to their internet banking service should use Linux or the Apple iPhone, according to a detective inspector from the NSW Police, who was giving evidence on behalf of the NSW Government at the public hearing into Cybercrime today in Sydney.

Detective Inspector Bruce van der Graaf from the Computer Crime Investigation Unit told the hearing that he uses two rules to protect himself from cybercriminals when banking online.

The first rule, he said, was to never click on hyperlinks to the banking site and the second was to avoid Microsoft Windows.

“If you are using the internet for a commercial transaction, use a Linux boot up disk – such as Ubuntu or some of the other flavours. Puppylinux is a nice small distribution that boots up fairly quickly.

Van der Graaf also mentioned the iPhone, which he called “quite safe” for internet banking.

“Another option is the Apple iPhone. It is only capable of running one process at a time so there is really no danger from infection,” he said.

Nicholas Carr’s cloud koan

From Nicholas Carr’s “Cloud koan” (Rough Type: 1 October 2009):

Not everything will move into the cloud, but the cloud will move into everything.